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Agar to un ehkaam par jo aaj tujhe day
raha hon amal kere ga to tera khudawand tujhe zameen ki qomon mein sarfraz kere
ga, saari barkaten tujh par nazil hongi, to shehar mein bhi mubarak ho ga aur
khait mein bhi. To ghar mein atay waqt aur bahar jatay waqt mubarak ho ga.
Tairay hamla aawar tairay samnay maaray jayen ge, agar woh aik raah se hamla
karaingay to saat raahon se bhagain ge.. .. .. Khudawand teri zameen ke phalon mein farawani
day ga. Woh apna khaas khazana tairay agay khole ga. Aasman teri zameen par bar
waqat meen barsaye ga. To ouron ko qarz day ga par to qarz nah le ga. Lekin
agar to ne khudawand ki aawaz ko nah suna to phir to shehar mein bhi laanti ho
ga aur khait mein bhi. To andar anay aur bahar nikaltay waqt laanti ho ga.
Khudawand tairay kamon par laanat, herat aur malamat nazil kere ga yahan tak ke
to halaak ho jaye ga. Wabaa tujh se lipti rahay gi. Khudawand tujh ko sokhandi,
tap, josh khoon, sakht jalan, khushk saali aur garam loo se maaray ga. Tera
aasman peetal ka aur teri zameen lohay ki ho jaye gi. Khudawand meen ke badlay
teri zameen par khaak dhool barsaye ga. To apne dushman par aik raah se hamla
kere ga aur saat raahon se bhage ga. Khudawand tujh ko deewangi, na beenayee aur
ghabrahat se maaray ga jis terhan andha ( na beenayee ke ) andheray mein tatolna
hai to dopehar ko tatolta phiray ga. Tairay betay aur teri betiyan doosri qoum
ko day di jayen gi to daikhta reh jaye ga aur un ke intzaar mein teri ankhen
thak jayen gi, tairay baazuon mein zor nahi rahay ga. Teri mehnaton ka phal aik
ajnabi qoum kha jaye gi.’‘
( kitab moose. Istashna 28 – 1 to 3)
duniya mein aisi koi misaal samnay
nahi aayi ke zalim ko der sawair is ke zulm ka badla nah mila ho. Is haqeeqat
se bhi inkaar mumkin nahi ke badmaash aur badkaar aadmi ko zindagi mein sukoon
qalb ki doulat haasil nahi hoti. Mukafaat amal ka yeh qanoon hai koi bandah is
waqt tak rang o bo ki is duniya se rishta munqita nahi kar sakta jab tak woh mukafaat
amal kakfarh ada nahi kar deta. Kya koi bandah yeh keh sakta hai ke khayanat
aur bddyanti se is ki musarrat mein izafah hua hai. Kya koi aadmi mutaffan aur
sari hui ghiza khanay ke baad bimarion, pareshaniyon aur be chinyon se mehfooz
reh sakta hai? Kya siyah karana zindagi mein rehtay hue iraadon mein kamyabi
mumkin hai, aisi kamyabi jis kamyabi ko haqeeqi kamyabi aur mustaqil kamyabi
kaha ja sakay? Zahir hai ke un tamam sawalaat ka jawab yeh hai ke buray kaam ka
nateeja bura muratab hota hai aur achay kaam ka nateeja achhai mein zahir hota
hai. Is usool ko lamhalh tasleem karna parre ga ke insani falah kher mein hai
aur shar ka nateeja hamesha tabahi ki soorat mein samnay aaya hai. Yahi qanoon
ijtimai zindagi ka hai. Ijtimai tor par agar koi muashra siyah karana zindagi
mein mubtala ho jaye to is ka nateeja bhi ijtimai tabahi muratab hota hai. Yeh
baat kon nahi jaanta ke musalman mann his alqom adbar zada zindagi guzaar raha
hai. Is ki hukoomat aik aalam ko muheet thi. Aaj yeh un logon ka mohtaaj karam
hai jo is ki kifalat mein zindagi guzartay thay.
Aasmani sahayef aur tamam Allah ke farstada payghambaron
ne noo insani ko yahi pegham diya hai ke raast baazi, dayanat aur haqeeqat
pasandi insani zindagi ki mairaaj hai. Jab kisi qoum ko yeh mairaaj haasil ho
jati hai to is ko sukoon qalb mil jata hai. Sukoon qalb aik aisi kefiyat hai
jis ki mojoodgi mein insaan ke andar soye hue do kharab khaliye bedaar ho jatay
hain aur woh qoum jis ke andar soye hue khaliye jis munasbat se bedaar hotay
hain isi munasbat se is ke andar nnat nai eejadat ki salahiyaten kaam karne lagti
hain. Yeh salahiyaten kya hain? Yeh salahiyaten Allah Taala ki sifaat hain,
aisi sifaat jin ke andar yeh pegham chhupa hua hai ke insaan zameen aur aasman
aur poori kaayenaat ka haakim hai. Allah Taala ka qanoon sacha hai, barhaq hai.
Jo qoumain Allah Taala ki di hui sifaat yani insani salahiyaten apne andar peda
kar layte hain woh zameen par hukmarani karti hain. Jo qoum un salahiyaton se
kaam nahi layte yani woh mehkoom aur ghulam ban jati hai.
Aaj ka daur aik qoum ke liye mehkoomiyat
aur taoq ghulami ka daur hai. Allah Taala ke qanoon ke mutabiq jo qoum zindah
hai aur is ke khoon mein zindagi rawan dawaan hai aur jo qoum zameen par
phelaaye hue Allah Taala ke wasail ko istemaal karne ki jad-o-jehad mein
mashgool hai woh haakim hai aur doosri qoum ke liye jis mein inteshaar hai,
ikhtilaaf hai, be yakeeni hai aur Allah Taala ki ataa ki hui nematon ki na
shukri hai woh mahroom aur adbar zada hai.
Aayye! Hum apne garibanoo mein jhankiye aur apni
zindagi ka tajzia karen ke hamara shumaar haakim qoum mein hai ya hamara
muqaddar mahroomiat ban gaya hai.
KHWAJA SHAMS-UD-DIN AZEEMI
UN SCINCEDANO KE NAAM
JO 15VEEN SADDI HIJIRI MEIN
MOJOODA SCINCE KA
AKHRI UROOJ DUNIYA
KI TABAHI DHEKH KAR
EK WAHID ZAAT
KHALIQ KAINAAT
ALLAH KI TAJALI KA
IRFAN HASIL KAR LEINGE
