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Quran pak ne ghhor o fikar aur reserch
( tajassus o tehqeeq ) ko har musalman ke liye zaroori qarar diya hai,
chunancha kaayenaat ke intizam o insaram ke silsilay mein jo qawaneen jari o
saari hain un ko janna bhi har zee shaoor musalman ka aik fareeza hai, is liye
ke yeh sab Allah ki nishanion mein tadabbur aur tafakar hai aur Allah ki
nishanion mein tadabbur aur tafakar ke nateejay mein scienci haqayiq ka
mushahida sahib tafakar ko Allah Taala ki zaat par imaan laane par majboor kar
deta hai. Ahadees syedna Huzoor alaihi salatovalslam mein irshad graami hai :
1. Hikmat sikho jahan se bhi miley. 2.
Hikmat momin ki khoyi hui poonji hai woh jahan kahin is ko paye utha le. 3. Aik
saa-at ka tafakar saath saal ki ibadat se afzal hai. 4. Talabb ilm behtareen
ibadat hai. ?. Ilm islam ki hayaat aur islam ka sutoon hai. ?. Har musalman
mard aur har musalman aurat par ilm seekhna farz hai, pas ilm haasil karo
agarchay chain mein ho. Jo shakhs dunyawi fawaid haasil karna chahta hai usay
chahiye ke ilm haasil kere. Jo shakhs ukharwi mataa haasil karna chahta hai
usay chahiye ke ilm haasil kere.
Rab alameen ke farstada rehmat Lilallameen
alaihi salatovalslam ke arshadat aur dawat ilm ka assar yeh hua ke Huzoor s.a.w
ke ummati poori tawajah aur jazb o shoq ke sath ilm haasil karne mein mashgool
ho gaye. Jahan jahan se bhi un ko ilm haasil ho sakta tha unhon ne haasil kya
aur ilm ki fazeelat ne inhen aloom o fanoon mein kurrah arz par quied aur
rehnuma bana diya. Musalmanoon ne apne aloom ki bunyaad oohaam parasti, qiyaas
aarai aur mafrooza baton par nahi rakhi balkay har har maidan mein tajarbay aur
mushahiday ki bana par nai nai scienci, tehqiqaat kee jis ke nateejay mein
musalman tabeb, musalman haiyat daan jabir farabi , zikria ibn seena, khwarzami,
umar khaime, naseer aldeen tusa , abbu al hasan , ibn mohammad qazvini, razy ,
abu alqasim al baironi, ibn khldon, imam ghazali waghera peda hue. Aur unhon ne
apni mehnat aur tehqeeqi se scienci aloom mein aik ghair mamooli izafah kya.
Yeh is waqt ki baat hai jab europe tohmat mein dooba hua tha. Musalman science
daano ne qutub numa, barood aur kaghaz ijaad kya. Yeh arab science daan hi thay
jinhon ne sab se pehlay fiza mein parwaaz ki koshish ki. Yahi log thay jinhon
ne pathar se sheesha banaya.
Doorbeen aur pan chuki ijaad ki.
Andhon ke padhany ke liye ubhray hue huroof ( brail ) ijaad kiye. Aljebra ka
wujood bhi arbo ka rahin minnat hai. Unhon ne jyomitri ( geometry ) trignomaitri
( trignometry ) ke yonani aloom mein besh baha izafah kya. Sitaron ki fhrstin
aur un ke naqshay tayyar kiye. Satah zameen ke aik darjay ko naap kar tamam
kurrah arz ka muheet daryaft kya. Mukhtalif qisam ki aabi shamsi ghariyaan
banayen. Pendulum ijaad kya jis se waqt naapa ja sakay. Fun taba-at ijaad kya
aur fun tib ( medicine ) mein inqilab barpaa kya. Huzoor s.a.w ki pakeeza
taleem ne arbo ke dil mein ilm ki waqat itni jagzin kar di thi ke woh ilm o
hikmat ko apni meeras samajte thay. Jahan kahin se bhi un ko hikmat o danish
millti thi is ko haasil karte thay. Senkron hazaron muslim mahireen ilm ne bani
noo insaan ke ilm mein nihayat ahem aur jadeed izafay kiye. Un naamwar
musanifeen ki tsnifat parh kar mojooda zamane ka har taleem yafta shakhs un
kitabon ki aik imtiazi khasusiyat note karta hai. Woh khasusiyat yeh hai ke un
mein kahin bhi islami aqaed ke sath tazaad aur mukhalfat nahi payi jati. Kisi
jagah bhi islam aur science ka takrao nahi hota. Un naamwar muslim science
danon ke ilm o fazeelat ki roshni jab chaar so phaily to un roshiniyon se
muslim mumalik ke bahar daur daur mumalik mein yonyorstyan qaim huien. Arab
science daano ke asraat paris , oxford, italy aur maghribi europe tak ja
puhanche.
Aaj ka ghair mutasib danishwer jab
takhleeq kaayenaat aur takhleeqi asaraar o ramooz par ghhor karta hai aur is
soch bichaar aur tafakar ke dande quran pak se milata hai to yakeeni aur haqeeqi
aik hi baat samnay aati hai ke science insaan ki pedaishi khasiyat hai.
Haqeeqat mein danishwer jab science ke sahih maqam ka taayun karta hai to woh
jaan laita hai ke science darasal takhleeq o taskheer aur mout o hayaat ki
haqeeqat aur is ke tamam razon tak pounchanay ka aik yakeeni zareya hai. Quran
pak mein Allah Taala ne zikar farmaya ke hum ne aadam ko apni niabat ataa ki
aur is ko saaray naam sikha diye. Niabat se morad Allah ke apne khusoosi
ikhtiyarat ka istemaal hai. Khusoosi ikhtiyarat ke istemaal ka sawal isi waqt
zair behas aata hai ke jab ikhtiyarat istemaal karne ke qawaid o zawabit aur
qawaneen se waqfiyat haasil ho. Ikhtiyarat ke istemaal ke qawaneen se bakhabar
karne ke liye aadam ko Ilm Asma sikhaya.
Is se morad yahi hai ke aadam ko taskheer kaayenaat ki science sikha di gayi
taa ke woh is khusoosi ilm ke zariye kaayenaat par apna tasarruf qaim rakh
sakay. Ilmi aitbaar se science ka ilm fitrat aur kaayenaat ka ilm hai. Science
ka maqsad hi yeh hai ke kaayenaat ke afraad aur afraad ke ajzaye tarkeebi ki
takhleeq o tarkeeb aur miqdaron ka pata chalay jo aik zaabtay ke sath mutharrak
hain aur yeh harkat hi kisi shai ko zindah rakhay hue hai. Ilmi tor se science
ka kaam kaayenaat ki saari quwatoon ko fatah karna, zameen aur asmano ke khazanon
se istifada karna hai. Allah Taala ne quran pak mein irshad farmaya hai ke hum
ne loha nazil kya. Is mein insanon ke liye be shumaar fawaid rakh diye. Hum jab
scienci aitbaar se lohay ke andar insani fawaid se mutaliq khususiyaat par
tafakar karte hain to hamein yeh nazar aata hai ke aaj ki scienci ijaad mein
kisi nah kisi terhan lohay ka wujood mojood hai. Rail ki patri mein, hawai
jahazoo mein, lasalki nizaam mein, har har scienci ijaad mein kisi nah kisi
terhan lohay ka wujood apni ahmiyat ka izhaar kar raha hai. Aur Allah ke irshad
ke mutabiq lohay se insaan ko be shumaar fawaid haasil ho rahay hain. Hum jab
aadam se ab tak shaori zawiyon par ghhor karte hain to hamein yeh dekh kar
itminan hota hai ke insani zindagi ka har amal aik science hai aur yeh scienci
amal hi insaan ki saari zaroriat ka kafeel hai. Saaray insani payshay, sanaten,
dastkaari, taamer, mashinen, sab aik scienci amal ( tehqeeq o taraqqi ) ka
nateeja hain.
Quran pak ke mutalay se hamein is baat
ka ilm ho jata hai ke amli science hamein mukhtalif ashya ke zariye pohanchi
hai. Maslan Hazrat aadam ke zariye zaraat, Hazrat nooh ke zariye kashti saazi, Hazrat
dawod ke zariye lohay se mutaliq sanat o hirfat aur Hazrat eesa ke zariye tib
jaisay scienci aloom aur Hazrat sulaiman ke zariye lasalki nizaam ( wireless
system ) noo insani ko pouncha hai. Aik waqt tha ke europe ilm ke maidan mein
tehi dast tha.
Pooray europe mein jahalat aur
andheron ke siwa koi cheez nazar nahi aati thi. Musalman chunkay apne Nabi aakhir
alzman s.a.w ki talemaat par amal pera tha is liye woh mann his alqom aik
mumtaz qoum thi aur jaisay jaisay woh Nabi aakhir alzman s.a.w ki talemaat,
fikar o tadabbur aur tehqeeq o taraqqi ( research & development ) ke aloom
se daur hota gaya isi munasbat se is ki zindagi infiradi tor par aur mann his
alqom jahalat aur tareqi mein doobti chali gayi aur jis qoum ne ilm ka husool
aur scienci taraqqi ko apne liye lazim qarar day diya woh buland aur sarfraz ho
gayi. Yeh Allah Taala ka qanoon hai. Jo qoum apni haalat nahi badalti Allah Taala
is ki haalat tabdeel nahi karta.
Zaroorat hai ke hum nakhlf aur na
saeed aulaad ke zamray se nikal kar khalf aur saadat mand aulaad banin aur apne
islaaf ke virsay ko haasil karen taa ke tareqi ke gehray garoon se hamein
nijaat mil jaye. Syedna Huzoor alaihi salatovalslam ka irshad graami hai aik
saa-at ka tafakar saath saal ki ibadat se afzal hai, ilm ka haasil karna har
musalman mard aur har musalman aurat par farz hai pas ilm haasil karo agarchay
chain mein ho.
KHWAJA SHAMS-UD-DIN AZEEMI
UN SCINCEDANO KE NAAM
JO 15VEEN SADDI HIJIRI MEIN
MOJOODA SCINCE KA
AKHRI UROOJ DUNIYA
KI TABAHI DHEKH KAR
EK WAHID ZAAT
KHALIQ KAINAAT
ALLAH KI TAJALI KA
IRFAN HASIL KAR LEINGE
