Topics
aisi kitni qoumain guzar chuki hain
jinhon ne Khuda aur anbia ki hadaayat ko pas pusht daal diya chunancha hum ne
un ka shadeed muhasba kya aur inhen alum naak azaab diya. Yeh log badkaari ke
nataij se nah bach sakay aur un ki tamam tadbeerye nakaam ho gayeen. Abhi aik
aur dard naak azaab un ka muntazir hai. Ae aqal walo, samajh boojh se kaam lo.’‘
( Al tehreem )
Jo qoum Allah ke ehkamaat ki nafarmani
karti hai aur Allah ki parastish ki bajaye doulat parasti mein mubtala ho jati
hai, Allah aisi qoum ko zaleel o khawar kar deta hai. Yeh koi kahani nahi hai
balkay roye zameen par is ki shadatain mojood hain. Barri barri saltnaton ke
maalik aur mehlaat ke makeen nazar mein aaye lekin un ke aliiiii shaan mehlaat
aaj khandarath ki shakal mein zameen par jagah jagah mojood hain.
‘‘ Kya yeh log
zameen mein ghoom phir kar nahi dekhte ke pehli aqwam ka injaam kya sun-hwa.
Woh log qowat aur tahazeeb o tamaddun mein un se bartar thay lekin Allah ne inhen
un ke gunaaho ki saza mein pakar liya aur inhen koi nahi bacha saka.’‘ (Al
momin)
Choti ghaltion ko Allah maaf kar deta
hai aur jab tak Allah ke betaye hue nizaam mein khlal waqay nah ho. Qanoon
qudrat lagzishon ko nazar andaaz karta rehta hai lekin jab afraad ke ghalat
tarz amal se Khuda ki khudai mein iztiraab peda ho jata hai aur achay log bhi
be cheeni ka shikaar ho jatay hain to Khuda ka kahirana nizaam mutharrak ho
jata hai aur qoum dard naak azaab mein girftar ho jati hai. Allah ka qanoon
aisay afraad se iqtidaar chean laita hai aur yeh afraad ya qoum ghulam ban jati
hai, is liye ke qoum ne khud doulat ka ghulam ban kar apne liye earzi aur mit
jane wali cheez ki ghulami pasand kar li thi.
Aaj ka hamara daur bulaa shuba doulat
parasti ka daur hai. Kon keh sakta hai ke doulat parasti aur buut parasti do
allag allag tarz amal hain. Patharon ko poojna ya sonay ko poojna aik hi baat
hai. Buut bhi, Allah ki makhlooq patharon aur matti se takhleeq kiye jatay hain
aur yeh sona chandi bhi matti ki badli hui aik shakal ka naam hai. Sonay,
chandi aur jawahraat ki mohabbat ne qoum ko is had tak andha kar diya hai ke
sharafat aur khandan ka mayaari doulat ban gaya hai. Hawas zar ka aalam yeh hai
ke hamari tamam insani qadren pamaal ho chuki hain. Khandani ikhlaq, islaaf ki
najabat , qaumi riwayaat ab malba ka dhair ban gayi hain. Mout ke baad zindagi
se yaqeen uth gaya hai. Saari qoum’‘ babar bah aish kosh ke aalam
dobarah naist’‘ ki tafseer ban gayi hai. Rohani qadron ko zibah kar ke
ikhlaqi buraiyon ko janam diya ja raha hai. Allah ke is farmaan ki khuli
khilaaf warzi ki ja rahi hai.
‘‘ Allah
ki rassi ko mazbooti ke sath pakar lo aur aapas mein tafarruqa nah daalo.’‘
Allah ke bande jab is ke khilaaf aawaz
uthatay hain to qoum kaanon mein roi aur mun mein ghungiyan daal kar baith jati
hai. Qoum ke naik batin farad ansoo bahatye hain aur shetan apni kaamrani par
qehqahey lagaata hai.
‘‘
Hum ne har aik ko is ke aamaal ke mutabiq saza di baaz par patharon ka meen
barsaya, kisi ko kadak ne dboch liya, kuch ko zameen ne nigal liya aur kuch ko
samandar ki lehron ne teh aabb kar diya hum ne un par zulm nahi kya balkay yeh
khud apni tabahi ke zimmay daar hain.’‘ ( Al ankaboot )
Aaj ke insaan ne maal o zar ko zindagi
ka maqsad bana liya hai aur is doulat se barri barri hoylyan aur mehlaat taamer
karna hi fakhr ka baais ban gaya hai lekin hum nahi sochte ke aaj se pehlay bhi
qomon ne khobsorat mehlaat ko apni mairaaj samajh liya tha. Aisay aisay log ho
guzray hain jin ki fikar o tadbeer se zulm o sitam aur dunyawi jah o hasham se,
kibar o nakhwat se duniya dehal jati thi lekin jab qudrat ki girift un ke oopar
mazboot ho gayi aur un ke oopar se afoo o dar guzar ka saya uth gaya to yeh sab
matti mein mil gaye. Aaj hum matti ke un hi zarraat ko peeron mein rondte
phirtay hain.
‘‘Woh log kitni hi
jannaten, chashmay, khityan, buland manazil aur naematain jin se faida uthatay
thay chore kar chalay gaye.’‘ ( Al Quran )
Allah ke qanoon se inhiraf ki hazaron sazayen
hamaray samnay hain :
Naye naye mozi amraaz ki yalghaar hai, sab kuch
hotay hue har shakhs iflaas ke shikanjay mein jakra hua hai, aulaad nalaiq hai
ya walidain nalaiq qarar diye ja rahay hain, qoum basarat aur baseerat se
mahroom ho rahi hai, dimaghi aarzay aaj jitne aam hain itnay kabhi nah thay,
mout aik khail tamasha ban gayi hai, zara zor se dil dhadka aur aadmi lehad
mein utar gaya. Adam tahaffuz ka aalam yeh hai ke pata bhi hille to dil seenay
ki deewar se bahar aa jana chahta hai. Ghar mein miyan biwi ki tu takar se
nojawan nasal shadi ke bandhan ko boojh samajhney lagi hai. Wasail ke ambaar
honay ke bawajood rozi tang ho gayi hai.
‘‘ Jo log mere
ehkaam ko bhool jayen ge hum yahan un ki rozi tang kar deingay aur qayamat mein
inhen andha bana kar uthayen ge.’‘ ( taah )
KHWAJA SHAMS-UD-DIN AZEEMI
UN SCINCEDANO KE NAAM
JO 15VEEN SADDI HIJIRI MEIN
MOJOODA SCINCE KA
AKHRI UROOJ DUNIYA
KI TABAHI DHEKH KAR
EK WAHID ZAAT
KHALIQ KAINAAT
ALLAH KI TAJALI KA
IRFAN HASIL KAR LEINGE
