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Shaoor Aur Lashaoor

Ensaan do rukh se murakkab hai, aik shaoor dosra lashavr. Shaoor is dimagh ka naam hai jo baydaari mein kaam karta hai aur lashavr is dimagh ka naam hai jo khawab aur neend mein kaam karta hai. Allah taala ke irshad ke mutabiq baydaari ke hawaas aur khawab ke hawaas aik hi hain. Farq sirf yeh hai ke baydaari ke hawaas mein aadmi ke oopar time space ( time and space ) musallat rehta hai aur khawab ki haalat mein aadmi time and space se azad ho jata hai. Time space se azaadi haasil karne ke liye hamaray samnay is ke ilawa aur koi tareeqa nahi ke hum baydaari ke hawaas ko maghloob karen aur khawab ke hawaas ko apne liye zindagi qarar den. Mojooda soorat e haal yeh hai ke hamaray oopar baydaari ke hawaas ghalib hain aur khawab ke hawaas maghloob hain. Hum ghalib o maghloob hawaas mein radd o badal ho rahay hain yani kabhi hum baydaari ke hawaas mein sargaram amal hotay hain aur kabhi hum time space se azad hawaas ( khawab ) mein zindagi guzartay hain. Quran pak ne un hawason ka tazkara raat aur din ke naam se kya hai .

Irshad baari taala hai :

“ Hum daakhil karte hain raat ko din mein aur daakhil karte hain din ko raat mein.”

Doosri jagah irshad farmaya :

“ Nikaltay hain din ko raat mein se aur nikaltay hain raat ko din mein se.”

Yani hawaas aik hi hain. Un mein sirf darja bandi hoti rehti hai. Din ke hawaas mein Zaman o makaan ki pabandi zurori hai lekin raat ke hawaas mein Zamaniyat aur makaniyatlaazmi nahi hai. Raat ke yahi hawaas hain jo ghaib mein safar karne ka zareya bantay hain aur un hi hawaas se ensaan barzakh, airaaf, mulaika aur Malla e aala ka Urfan haasil karta hai. Hazrat moose aleh salam ke tazkeray mein Allah rab ulizzat farmatay hain :

“ Aur wada kya hum ne moose se tees raton ka aur poora kya un ko das se tab poori hui muddat tairay rab ki chalees raat.”

Allah taala farma rahay hain ke chalees raat mein to raat ( ghaibi inkishafaat ) hum ne moose ko ataa farmai. Farmaan khuda wandi bohat ziyada ghhor talab hai. Allah taala ne yeh nahi farmaya ke hum ne chalees din mein wada poora kya, sirf raat ka tazkara farmaya hai. Zahir hai hazrat moose aleh salam ne jab chalees din aur chalees raat koh tor par qiyam farmaya to is ka matlab yeh huwa ke chalees din aur chalees raat hazrat moose aleh salam ke oopar raat ke hawaas ghalib rahay .

Syedna Huzoor Aleh Salato Walslam ki mairaaj ke baray mein Allah taala ka irshad hai :

“ Pak hai woh jo le gaya aik raat apne bande ko masjid haraam se masjid aqsa ki taraf taa ke usay apni nishanion ka mushahida kurwaye .” Raat ke hawaas mein ( sonay ki haalat mein ) hum nah khatay hain. Nah baat karte hain aur nah hi aradtan zehan ko dunyawi mamlaat mein istemaal karte hain. Qiyam salaat ka programme hamein yahi amal ikhtiyar karne ka hukum deta hai. Namaz ki haalat mein hamaray oopar taqreeban woh tamam hawaas warid ho jatay hain jin ka naam raat hai .

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ROOHANI NAMAZ Roman

KHWAJA SHAMS-UD-DEEN AZEEMI

Bismillah Erehman Er Rahim

رَبِّ اجْعَلْنِیْ مُقِیْمَ الصَّلٰوۃِ وَ مِنْ ذُرِّ یَّتِیْ


Ae mere parvardigaar !

Mujh ko aur meri nasal mein se logon ko namaz qaim karne wala bana .


اَلصَّلٰوۃُ مِعْراجُ الْمُؤْ مِنِیْنَ

Salaat Momnin Ki Mairaaj Hai

Mairaaj ka mafhuum hai ghaib ki duniya mein daakhil ho jana. Momin ki jab namaz ke zariye mairaaj hoti hai to is ke samnay farishtay aa jatay hain. Namazi asmano ki sair karta hai aur syedna Huzoor Aleh Salato Walslam ki rehmat se usay Allah taala ka Urfan haasil ho jata hai .