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Gayarah Hazaar Asmaye Aliha

Ensaan ke andar poooray taqazoon aur jazbaat ke sath do hawaas kaam karte hain. Aik terhan ke hawaas khawab mein aur doosri terhan ke hawaas baydaari mein kaam karte hain. Un dono hawaas ko agar aik jagah jama kar diya jaye to un ki tadaad gayarah hazaar hoti hai. Aur un gayarah hazaar kaifiyat ya taqazoon ke oopar hamesha aik ism ghalib rehta hai. Is ko is terhan bhi kaha ja sakta hai ke ensaan ki zindagi mein Allah taala ke jo Asma kaam kar rahay hain un ki tadaad taqreeban gayarah hazaar hai aur un gayarah hazaar Asma ko jo ism control karta hai woh ism Azam hai. Un gayarah hazaar Asma mein se saarhay paanch hazaar Asma khawab mein kaam karte hain. Ensaan chunkay Ashraf almkhloqat hai, is liye Allah taala ke qanoon ke mutabiq ensaan ke andar kaam karne wala har ism kisi doosri noo ke liye ism Azam ki hesiyat rakhta hai. Yahi woh Asma hain jin ka ilm Allah taala ne hazrat aadam aleh salam ko sikhaya hai. Takveen ya Allah taala ke administration ( administration ) ko chalanay walay hazraat ya sahib khidmat apne apne ohdon ke mutabiq un Asma ka ilm rakhtay hain .

Ism zaat ke ilawa Allah taala ka har ism Allah taala ki aik sift hai jo kaamil tarzon ke sath apne andar takhleeqi qadren rakhta hai. Takhleeq mein kaam karne wala sab ka sab qanoon Allah ka qanoon hai .

اَللّٰہُ نُوْرُ السَّمٰوٰاتِ وَالْاَرْضِ

Aur yahi Allah ka noor lehron ki shakal mein nabataat, jamadat, hewanat, ensaan, jaanat aur firshton mein zindagi aur zindagi ki tamam تحریکات peda karta hai. Poori kaayenaat mein qudrat ka yahi Faizan jari hai ke kaayenaat mein har fard noor ki un lehron ke zariye aik dosray ke sath munsalik aur wabsta hai .

Kehkashani nizamon aur hamaray darmain bara mustahkam rishta hai. Pey Dur pey jo khayalat zehan mein atay hain woh dosray nizamon aur aabadiyon se hamein masool hotay rehtay hain. Noor ki yeh laharen aik lamha mein roshni ka roop dhaar layte hain. Roshni ki yeh choti barri laharen hum taq be shumaar tasweer khanaay le kar aati hain. Hum un hi tasweer khaanoon ka naam wahima, khayaal, tasawwur aur tfkr rakh dete hain .

Allah taala ka irshad hai :

'' logo! Mujhe poukaro, mein sunon ga. Mujh se mango, mein dun ga”

kisi ko pukarnay ya mangnay ke liye zurori hai ke is hasti ka taaruf hamein haasil ho. Aur hum yeh jantay hon ke jis ke agay hum apni ehtiaaj paish kar rahay hain woh hamari ehtiaaj poori kar sakta hai ya nahi. Is baat par yaqeen karne ke liye hamein yeh samjhna parre ga ke woh kon si zaat-e wala sifaat hain jis se hum rozana aik laakh se bhi ziyada khwahisaat poori karne ki tamanna karen to woh poori kar sakta hai. Zahir hai ke yeh zaat yaktaa Allah hai. Allah taala ne apni sifaat ka tazkara apne naamon se kya hai .

Surah airaaf mein Allah taala ka irshad hai :

Tarjuma : aur Allah ke achay achay naam hain pas un achay naamon se ussay pkarte raho .

Surah ahzaab mein irshad hai :

Tarjuma : imaan walo! Allah ka zikar kasrat se karte raho aur subah o shaam is ki tasbeeh mein lagey raho .

Allah taala ka har ism aik chhupa huwa khazana hai. Jo log un khazanon se waaqif hain, jab woh Allah ka naam vird zabaan karte hain to un ke oopar rehmaton aur barkatoon ki barish barasti hai. Aam tor par Allah taala ke ninanway ( ۹۹ ) naam mashhoor hain. Is besh baha khazanay se faida uthany ke liye har naam ki taseer aur parhnay ka tareeqa allag allag hai .


Kisi ism ki baar baar takraar se dimagh is ism ki nooraniyat se maamoor ho jata hai aur jaisay jaisay Allah taala ke ism ke Anwaar dimagh mein zakheera hotay hain isi munasbat se bigre hue kaam bantay chalay jatay hain aur hsb e dilkhwa nataij muratab hotay rehtay hain .

Lekin jis terhan asraat muratab hotay hain isi terhan gunaaho ki tareqi hamaray andar roshni ko dhundlaa deti hai. Kotahyon aur khataon se aadmi ksafton, andheron aur taffun se qareeb ho jata hai. Aur Allah ke noor se door ho jata hai .

Jab koi bandah jantay poochtey gunaaho aur khataon ki zindagi ko zindagi ka maqsad qarar day laita hai to woh is aayat ki Tafseer ban jata hai .

'' mohar laga di Allah ne un ke dilon par un ke kaanon par aur aankhon par parda daal diya hai aur un logon ke liye dard naak azaab hai”

Allah taala ka har ism Allah taala ki sift hai aur Allah taala ki har sift qanoon qudrat ke tehat fa-aal aur mutharrak hai. Har sift apne andar taaqat aur zindagi rakhti hai jab hum kisi ism ka vird karte hain to is ism ki taaqat aur taseer ka zahir hona zurori hai. Agar matlooba fawaid haasil nah hon to hamein apni kotahyon aur پرخطا tarz amal ka jaiza lena chahiye .

Hum yeh baat jantay hain ke ilaaj mein dawa ke sath parhaiz zurori hai aur bad parhaizy se dawa ghair muasar ho jati hai. Kotahyon aur khataon ke marz mein jo parhaiz zurori hai woh yeh hai :

halal rozi ka husool, jhoot se nafrat, sach se mohabbat, Allah ki makhlooq se hamdardi, zahir aur batin mein yaksaniyat, munafqat se dil bezari, fasaad aur shar se Ihtiraz , ghuroor aur taqqabur se ijtinab. Koi munafiq, sakht dil, Allah ki makhlooq ko kamtar jan-nay wala aur khud ko dosaron se bartar samajhney wala bandah asmaye Aliha ke khawaas se faida nahi haasil kar sakta .

Kisi ism ka vird karne se pehlay mazkoorah bala salahiyaton aur Awsaf ko apne andar peda karna zurori hai. Bayan kardah ilaaj aur parhaiz ke sath aap ko yaqeenan asmaye Aliha ke fawaid o smrat isi terhan haasil hunge jis terhan hamaray buzurag mstfiz hotay rahay hain aur ab bhi inhen faiday pahunchte hain .

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رَبِّ اجْعَلْنِیْ مُقِیْمَ الصَّلٰوۃِ وَ مِنْ ذُرِّ یَّتِیْ


Ae mere parvardigaar !

Mujh ko aur meri nasal mein se logon ko namaz qaim karne wala bana .


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Salaat Momnin Ki Mairaaj Hai

Mairaaj ka mafhuum hai ghaib ki duniya mein daakhil ho jana. Momin ki jab namaz ke zariye mairaaj hoti hai to is ke samnay farishtay aa jatay hain. Namazi asmano ki sair karta hai aur syedna Huzoor Aleh Salato Walslam ki rehmat se usay Allah taala ka Urfan haasil ho jata hai .