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Aadam O Hawa

Allah taala ne aadam se irshad farmaya :

“Ae aadam! Tum apni biwi ke sath jannat mein sukoonat ikhtiyar karo aur jahan se dil chahay khao piyo khush ho kar lekin is darakht ke qareeb mat jana aur agar tum ne hukum aduli ki to tumhara shumaar zaalmon mein ho ga.”

Aadam ne jab taq hukum aduli nahi ki woh jannat ki nematon se mstfiz hotay rahay aur jab woh nafarmani ke murtakib hue to jannat ki fiza ne unn ko radd kar diya aur woh asfal saaflin mein pheink diye gaye .

“ Aaur hum ne ensaan ko behtareen snaay ke sath takhleeq kya aur phir pheink diya asfal saaflin mein.” ( surah alteen )

Ensaan ke andar do dimagh kaam karte hain. Aik dimagh janati dimagh hai yani aadam ki woh hesiyat jab woh nafarmani ka murtakib nahi huwa tha aur dosra asfal saaflin ka dimagh hai jo nafarmani ke baad wujood mein aaya. Allah taala ke diye hue ikhtiyarat ke tehat jannat mein aadam ke andar sirf aik dimagh tha jis ka Shewa farmanbardar ho kar zindagi guzaarna tha aur jab aadam apna ikhtiyar istemaal kar ke nafarmani ka murtakib huwa to is dimagh ke sath aik dosra zeli dimagh wujood mein aa gaya jo nafarmani aur hukum aduli ka dimagh qarar paaya. Jab taq aadam o Hawa jannat ke dimagh ki hudood mein zindagi guzartay rahay. Woh time space ( time and space ) ki qaid se azad rahay lekin jab unhon ne Allah taala ke hukum ke khilaaf amal kya to un ke oopar time space musallat ho gaya. Yani azad zehan qaid o band aur suobat ki bulaun mein girftar ho gaya. Time space mein qaid ho kar zindagi guzaarne ke liye is ne naye usool o qawaid muratab kar liye maslan bhook o pyaas ke taqazoon ko poora karne ke liye khaiti baari ka ihtimaam aur mehnat o mushaqqat ke sath intzaar ki zahmat ko bhi gilaay lagana para jab ke jannat mein is ke liye intzaar naam ki koi shye nahi thi. Aadam ne Allah taala ke huzoor apni ghalti ka aitraaf kya aur Afoo o drgzr ki darkhwast paish ki .

Allah taala ne irshad farmaya :

“' Hum apne bande bhaijtay rahen ge jo tumhe Siraat mustaqeem ki hadaayat karen ge aur jo log un bargzida payghambaroon ki hadaayat par amal pera hon ge hum inhen un ka asal watan jannat dobarah ataa farma den ge.”

Aadam jannat mein Allah taala ki nafarmani ke murtakib hue to Allah taala se woh rabt qaim nahi raha jo nafarmani ke irtikaab se pehlay tha, chunkay yeh rabt ( earzi tor par ) toot gaya tha, is liye jannat ke dimagh ne inhen radd kar diya. Arabi ki aik misl hai ke har cheez apni asal ki taraf lotti hai. Lehaza hamein is dimagh ko haasil karne ke liye jo time space se azad hai wohi tareeqa ikhtiyar karna ho ga jis tareeqay se hum ne is dimagh ko khoya hai yani hum apne ikhtiyar ke tehat is dimagh ko radd karen jis ki hudood mein reh kar hum azad dimagh se daur hain aur jis ki hudood ke taayun se hamara woh rabt qaim nahi raha jo jannat mein tha. Is rabt ko talaash karna aur is rabt ko qaim karna quran pak ki zabaan mein qiyam salaat hai .

Allah taala ka irshad hai' ' qaim karo salaat' ' yani Allah taala ke sath apna rabt aur talluq qaim karo. Aisa rabt jo zindagi ke har haal o qaal mein qaim rahay .
Hum jab koi cheez haasil karte hain to is ke liye hamein eesaar karna parta hai. .. Waqt ka eesaar, salahiyat ka eesaar, dimagh aur jismani sahet ka eesaar. Eesaar jitna barhta chala jata hai isi munasbat se hum husool maqsad mein kamyaab ho jatay hain.

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ROOHANI NAMAZ Roman

KHWAJA SHAMS-UD-DEEN AZEEMI

Bismillah Erehman Er Rahim

رَبِّ اجْعَلْنِیْ مُقِیْمَ الصَّلٰوۃِ وَ مِنْ ذُرِّ یَّتِیْ


Ae mere parvardigaar !

Mujh ko aur meri nasal mein se logon ko namaz qaim karne wala bana .


اَلصَّلٰوۃُ مِعْراجُ الْمُؤْ مِنِیْنَ

Salaat Momnin Ki Mairaaj Hai

Mairaaj ka mafhuum hai ghaib ki duniya mein daakhil ho jana. Momin ki jab namaz ke zariye mairaaj hoti hai to is ke samnay farishtay aa jatay hain. Namazi asmano ki sair karta hai aur syedna Huzoor Aleh Salato Walslam ki rehmat se usay Allah taala ka Urfan haasil ho jata hai .