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Ruku

jaissa ke hum bta chuke hain ke dimaghi khalion aur barqi ro se tamam asaab ka talluq hai. Tamam asaab par is ka assar parta hai. Yeh barqi ro kitney qisam ki hai, kitni tadaad par mushtamil hai, is ka shumaar kya hai, aadmi kisi zareya se gun nahi sakta. Albata yeh barqi ro dimaghi khalion se bahar aati hai aur phir dekhnay, chakhnay, soonghnay, sochnay, bolnay aur chone ki hِs banati hai. Yeh barqi ro Umm al dimagh mein se chal kar reerh ki haddi ke haraam maghaz ( spinal cord ) se guzarti hui kamar ke aakhri joor mein daakhil ho kar poooray asaab mein taqseem ho jati hai aur yahi taqseem hawaas ban jati hai .

Namazi jab ruku mein jhukta hai to hsin ( senses ) bananay ka formula ulat jata hai yani hawaas barah e raast dimagh ke androoni rukh ke tabay ho jatay hain aur dimagh yak soo ho kar aik nuqta par apni laharen munakis karna shuru kar deta hai. Ruku ke baad jab namazi qiyam karta hai to dimagh ke andar ki roshniyan dobarah poooray asaab mein taqseem ho jati hain jis se ensaan saraapaa noor ban jata hai .

اَللّٰہُ نُوْرُ السَّمٰوٰتِ وَالْاَرْضِ مَثَلُ نُوْرِہٖ کِشْکوٰۃٍ فِیْھَا مِصْبَاحُ فِیْ زُجَاجَۃٍ اَلزُّجَۃُ کَنَھَّا کَوْکَبٌ دُرِّییٌّ یُّوْقَدُ مِنْ شَجَرَۃٍ مُّبٰرَکَۃٍ زَیْتُوْنَۃٍ لَّا شَرْفِیَّۃٍ وَّ لَاْغَرْبِیَّۃٍ یَّکَادُزَیْتُھَا یُضِیْٓ عُ وَلَوْ لَمْ تَمْسَسْہُ نَارٌ نُوْرٌ عَلیٰ نُوْرِ یَھْدِی اللّٰہُ لِنُوْرِہٖ مَنْ یَّشَاءُ وَ یَضْرِبُ اللّٰہُ الْاَمْثَالَ لِلنَّاسَ وَاللّٰہُ بِکّلِّ شَیْ ءٍ عَلِیْمٌo

Tarjuma :" Allah noor hai asmano ka aur zameen ka, is ke noor ki misaal manind is taaq ke hai ke beech is ke chairag ho, woh chairag sheesha ke Qandil ke beech hai, woh Qandil sheesha ka goya ke chamakta tara hai, woh chairag roshan kya jata hai. Zaitoon ke mubarak darakht se ke nah mashriq ki taraf hai aur nah maghrib ki taraf hai. Nazdeek hai ke tail is ka roshan ho jaave aur agarchay is ko aag nah lagey, roshni oopar roshni ke, Allah jis ko chahta hai apne noor ki taraf raah dekhata hai aur Allah bayan karta hai misalein logon ke wastay, aur Allah har cheez ke sath jan-nay wala hai. ( surah noor. Aayat ۳۵ )

Ruku mein is qader jhuken ke sir aur reerh ki haddi matawazi rahay. Nigehain paiir ke angothon ke naakhun par markooz rahen. Haath dono ghutnon par is terhan rakhen ke tangon mein tanao rahay. Subhana Rabi Al Azeem teen baar, paanch baar ya saat baar keh kar is terhan kharray hon jaisay koi fouji attention ( attention ) hota hai .
Ruku mein namazi haath ki unglio se jab ghutnon ko pokarta hai to hathelion aur unglio ke andar kaam karne wali bijli ghutnon mein jazb ho jati hai jis ki wajah se ghutnon ke andar sahet mand luaab barqarar rehta hai aur aisay log ghutnon aur joron mein dard se mehfooz rehtay hain .

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ROOHANI NAMAZ Roman

KHWAJA SHAMS-UD-DEEN AZEEMI

Bismillah Erehman Er Rahim

رَبِّ اجْعَلْنِیْ مُقِیْمَ الصَّلٰوۃِ وَ مِنْ ذُرِّ یَّتِیْ


Ae mere parvardigaar !

Mujh ko aur meri nasal mein se logon ko namaz qaim karne wala bana .


اَلصَّلٰوۃُ مِعْراجُ الْمُؤْ مِنِیْنَ

Salaat Momnin Ki Mairaaj Hai

Mairaaj ka mafhuum hai ghaib ki duniya mein daakhil ho jana. Momin ki jab namaz ke zariye mairaaj hoti hai to is ke samnay farishtay aa jatay hain. Namazi asmano ki sair karta hai aur syedna Huzoor Aleh Salato Walslam ki rehmat se usay Allah taala ka Urfan haasil ho jata hai .