Topics
Rasool Allah sale Allah aleh o slim ne
farmaya ke qurbani ke dinon mein qurbani se ziyada koi cheez Allah taala ko
pasand nahi. Qurbani karte waqt khoon ka jo qatra zameen par girta hai woh
zameen taq pounchanay se pehlay maqbool bargaah ho jata hai .
Qurbani har is Aqil o baaligh muqeem
musalman par wajib hai jis ki Malik mein saarhay bawan tolay chandi ya is ki
qeemat ke barabar ka maal mojood ho. Yeh maal sona, chandi ho ya is ke zyorat
hon ya tijarat ka maal ho ya zaroorat se zayed gharelo samaan ya zayed koi
makaan waghera ho. Qurbani ke liye is maal par saal bhar guzarna bhi zurori
nahi hai .
Jis shakhs par qurbani wajib nah thi,
agar is ne qurbani ki niyat se koi janwar khareed liya to is ke oopar qurbani
wajib ho gi .
Qurbani sirf teen din ke sath makhsoos
hai. Qurbani ke yeh din Zee al-haja ki dasvin, gayarhavi aur baarhavin
tareekhen hain. Un teen roz mein kisi bhi roz qurbani ki ja sakti hai lekin
afizal yeh hai ke pehlay roz qurbani kar di jaye . Agar qurbani ke din guzar
gaye. Nawaqfit, ghaflat ya kisi izr ki wajah se qurbani nahi ki ja saki to
qurbani ki qeemat fukra o msakin par sadqa karna wajib hai lekin qurbani ke
teen dinon mein janwaron ki qeemat sadqa kar dainay se yeh wajib ada nah ho ga
jaisay namaz ada karne se roza aur roza rakhnay se namaz ada nahi hoti. Zakat
ada karne se hajj ada nahi hota .
Agar Allah ne istetat di hai to apne
marhoom rishta daaron, maa baap, dosray buzurgon, paiir o murshid, silsila ke
mashaiykh, anbia aur syedna Huzoor Aleh Salato Walslam ki taraf se qurbani ki
jaye .
Bakra, dunba, bheer aik hi shakhs ki
taraf se qurbani kya ja sakta hai. Gaaye, bail, bhens aur oont saat admion ki
taraf se aik kaafi hai .
Khassi ( budhiya ) bakray ki qurbani
jaaiz hai. Bakra, bakri aik saal ka poora hona zurori hai. Bheer aur dunba agar
itna farba aur tayyar ho ke dekhnay mein saal bhar ka maloom ho to woh bhi
jaaiz hai. Gaaye, bail, bhens do saal ki aur oont paanch saal ka hona zurori
hai .
Agar janwaron ka farokht karne wala poori
Umar batata hai aur zahiri haalat se is ke bayan ki tkzib nahi hoti to is par
aetmaad kar lena chahiye . Andhay, kanay, lngrhe janwar ki qurbani jaaiz nahi.
Isi terhan aisa mareez aur lagar janwar jo qurbani ki jagah taq apne peeron se
nah ja sakay, is ki qurbani bhi jaaiz nahi. Jis janwar ka tahai se ziyada kaan
ya dumm waghera kati hui ho is ki qurbani nahi ho sakti .
Jis janwar ke daant bilkul nah hon ya
aksar nah hon is ki qurbani jaaiz nahi hai. Isi terhan jis janwar ke kaan
pedaishi tor par bilkul nah hon, is ki qurbani bhi durust nahi.
Qurbani ke janwar khud apne haath se
zibah karna afizal hai. Agar khud zibah karna nahi jaanta to dosray se zibah
kara sakta hai magar zibah karte waqt wahan mojood rehna Ansab hai . Qurbani ki
niyat sirf dil se karna kaafi hai. Zabaan se kehna zurori nahi Albata zibah
karte waqt بِسْمِ اللّٰہ اَللّٰہُ اَکْبَرُ
kehna zurori hai .
Sunnat hai ke jab janwar ko zibah karne
ke liye روبقبلہ luta diya jaye to yeh
dua parhi jaye :
اِنِّیْ وَجَّھْتُ وَجْھِیَ لِلَّذِیْ فَطَرَ السَّمٰوٰتِ وَالْاَرْضَ
حَنِیْفًا وَّ مَآ اَنَا مِنَالْمُشْرِکِیْنَ اِنَّ صَلوٰتِیْ وَ نُسُکِیْ
وَمَحْیَایَ وَ مَمَانِیْ لِلّٰہِ رَبِّ الْعٰلَمِیْنَo لَا شَرِیْکَ لَہٗ
وَ بِذٰالِکَ اُمِرْتُ وَ اَنَا اَوَّلُ الْمُسْلِمِیْنَo
aur zibah karne ke baad yeh dua parhi
jaye .
اَللّٰھُمَّ
تَقَبَّلْہُ مِنِّ کَمَا تَقَبَّلْتَ مِنْ حَبِیْبِکَ مُحَمَّدٍ وَّ خَلِیْلِکَ
اِبْرَاھِیْمَ عَلَیْھِمَا الصَّلوٰۃُ وَالسَّلَامُ
Agar qurbani dosaron ki taraf se ho to
dua mazkoorah mein منیْ ki jagah منْ kaha jaye aur is ke sath un logon ke naam liye
jayen jin ki taraf se qurbani ki ja rahi ho .
Qurbani ke janwar ko chand roz pehlay paalna afizal hai .
Qurbani ke janwar ka doodh nikalna ya is
ke baal kaatna jaaiz nahi aur agar kisi ne aisa kya to doodh ya baal ya un ki
qeemat ka sadqa karna wajib hai .
Eid ki namaz se pehlay qurbani karna
jaaiz nahi lekin jis shehar mein kayi jagah namaz eid hoti ho to shehar mein
kisi aik jagah bhi namaz eid ho gayi to poooray shehar mein qurbani jaaiz ho
jati hai .
Qurbani wajib thi aur qurbani ka janwar
khareed liya. Phir woh gum ho gaya ya chori ho gaya ya mar gaya to wajib hai ke
is ki jagah doosri qurbani kar di jaye. Magar doosri qurbani karne ke baad
pehla janwar mil jaye to behtar hai ke is ko bhi raah Allah qurbaan kar diya
jaye. Agar yeh shakhs ghareeb hai jis par pehlay se qurbani wajib nah thi, nfli
tor par is ne janwar khareed liya, phir woh gum ho gaya ya margaya to is ke
zimmay doosri qurbani wajib nahi. Haan, agar gum shuda janwar qurbani ke dinon
mein mil jaye to qurbani karna wajib hai aur ayyaam qurbani ke baad miley to is
janwar ya is ki qeemat ka sadqa karna wajib hai .
Jis janwar mein kayi hissay daar hon to
gosht wazan kar ke taqseem kya jaye. Andazay se taqseem nah kya jaye .
Qurbani ka gosht farokht karna haraam hai. Qurbani ke gosht ke teen hissay kiye
jayen. Aik apne ahal o Ayal ke liye, aik hissa ahbaab ke liye aur aik hissa
ghurba mein taqseem kya jaye .
Zibah karne walay ka aُjrt mein qurbani ka gosht ya khaal dena jaaiz nahi. Ujrat
alehda se dainee chahiye. Qurbani ki khaal ko apne istemaal mein lana Musalley
ya chamray ki koi cheez doll waghera banava lena jaaiz hai. Lekin agar is ko
farokht kar diya jaye to is ki qeemat apne istemaal mein lana jaaiz nahi.
Qurbani ki khaal kisi khidmat ke muawzay mein dena jaaiz nahi. Masjid ke mozn
ya imam waghera ko haq alkhdmt ke tor par bhi dena durust nahi .
KHWAJA SHAMS-UD-DEEN AZEEMI
Bismillah
Erehman Er Rahim
رَبِّ
اجْعَلْنِیْ مُقِیْمَ الصَّلٰوۃِ وَ مِنْ ذُرِّ یَّتِیْ
Ae mere parvardigaar !
Mujh ko aur meri nasal mein se logon ko namaz qaim karne wala bana .
اَلصَّلٰوۃُ
مِعْراجُ الْمُؤْ مِنِیْنَ
Salaat Momnin Ki Mairaaj Hai
Mairaaj ka mafhuum hai ghaib ki duniya mein daakhil ho jana. Momin ki jab namaz
ke zariye mairaaj hoti hai to is ke samnay farishtay aa jatay hain. Namazi asmano
ki sair karta hai aur syedna Huzoor Aleh Salato Walslam ki rehmat se usay Allah
taala ka Urfan haasil ho jata hai .
