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Anbiya-E Kara Meem Ki Tarz E Fikar

Qanoon yeh hai ke jab taq hamari fikar apni poori salahiyaton aur apni tamam tar tavajja ke sath aik nuqtay ko talaash nah kar le aur hamari fikar kisi aik jagah par qaim nah ho jaye hum is cheez ke sahih mafhuum aur manoyt se be khabar rehtay hain. Dimaghi inteshaar aur khayalat ki yalghaar ke sath hum koi bhi kaam karen, is ka sahih nateeja muratab nahi hota. Darasal kisi cheez ke andar is ka Wasf aur is Wasf mein manoyt se hi koi nateeja muratab hota hai maslan pani se pyaas is liye bujh jati hai ke pani ka Wasf khushk ragon ko sairaab karna hai, aag se khana is liye pick jata hai ke aag ka Wasf yeh hai ke woh apni hiddat aur garmi se cheezon ko gala kar qabil hazem bana deti hai. Jab taq hamaray zehan mein fi al waqea kisi cheez ka Wasf aur manoyt mojood nahi hoti hum is cheez se koi faida haasil nahi kar satke. Salaat ( namaz ) ki hikmat aur manoyt par agar ghhor kya jaye to aik hi baat wajah taskeen banti hai ke namaz Allah taala se qareeb honay ka aur Allah taala ko pehchanney ka aik muasar aur yakeeni zareya hai. Lekin kisi cheez se qareeb hona aur kisi cheez ko pehchanana is waqt mumkin hai jab aadmi is shye ki taraf hama tan mutwajjah ho jaye. Jab taq aadmi kisi cheez ki manoyt mein khud ko gum nah kar day, is waqt taq woh is ki quna se waaqif nahi hota aur manoyt mein gum ho jana is waqt mumkin hai jab aqal o feham aur soch ka har zavia kisi aik nuqta par markooz ho jaye. Yani kisi cheez ki haqeeqat maloom karne ke liye woh shaori aur la shaori tor par is cheez se apna rabt qaim kar le. Woh zindagi ka koi kaam aur zindagi ki koi harkat kere, zehni tor par is ki tamam tar tavajja is cheez ki manoyt talaash karne mein masroof rahay. Anbiya-e Karam  S.A.Wasalam ke andar yahi tarz fikar kaam karti thi. Woh har kaam aur har amal ka rukh aradtan aur tbaan Allah taala ki taraf mourr dete they. Yani un ke zehan mein yeh baat Rasikh hoti hai ke hamara har kaam Allah taala ke liye hai. Anbiya-e karaam ne isi tarz fikar ki tableegh ki hai aur isi tarz fikar ko apnane ki poori noo insani ko targheeb di hai aur apni saari zindagi isi tarz amal mein guzari hai 

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ROOHANI NAMAZ Roman

KHWAJA SHAMS-UD-DEEN AZEEMI

Bismillah Erehman Er Rahim

رَبِّ اجْعَلْنِیْ مُقِیْمَ الصَّلٰوۃِ وَ مِنْ ذُرِّ یَّتِیْ


Ae mere parvardigaar !

Mujh ko aur meri nasal mein se logon ko namaz qaim karne wala bana .


اَلصَّلٰوۃُ مِعْراجُ الْمُؤْ مِنِیْنَ

Salaat Momnin Ki Mairaaj Hai

Mairaaj ka mafhuum hai ghaib ki duniya mein daakhil ho jana. Momin ki jab namaz ke zariye mairaaj hoti hai to is ke samnay farishtay aa jatay hain. Namazi asmano ki sair karta hai aur syedna Huzoor Aleh Salato Walslam ki rehmat se usay Allah taala ka Urfan haasil ho jata hai .