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Qanoon yeh hai ke jab taq hamari fikar
apni poori salahiyaton aur apni tamam tar tavajja ke sath aik nuqtay ko talaash
nah kar le aur hamari fikar kisi aik jagah par qaim nah ho jaye hum is cheez ke
sahih mafhuum aur manoyt se be khabar rehtay hain. Dimaghi inteshaar aur
khayalat ki yalghaar ke sath hum koi bhi kaam karen, is ka sahih nateeja
muratab nahi hota. Darasal kisi cheez ke andar is ka Wasf aur is Wasf mein
manoyt se hi koi nateeja muratab hota hai maslan pani se pyaas is liye bujh
jati hai ke pani ka Wasf khushk ragon ko sairaab karna hai, aag se khana is
liye pick jata hai ke aag ka Wasf yeh hai ke woh apni hiddat aur garmi se
cheezon ko gala kar qabil hazem bana deti hai. Jab taq hamaray zehan mein fi al
waqea kisi cheez ka Wasf aur manoyt mojood nahi hoti hum is cheez se koi faida
haasil nahi kar satke. Salaat ( namaz ) ki hikmat aur manoyt par agar ghhor kya
jaye to aik hi baat wajah taskeen banti hai ke namaz Allah taala se qareeb
honay ka aur Allah taala ko pehchanney ka aik muasar aur yakeeni zareya hai. Lekin
kisi cheez se qareeb hona aur kisi cheez ko pehchanana is waqt mumkin hai jab
aadmi is shye ki taraf hama tan mutwajjah ho jaye. Jab taq aadmi kisi cheez ki
manoyt mein khud ko gum nah kar day, is waqt taq woh is ki quna se waaqif nahi
hota aur manoyt mein gum ho jana is waqt mumkin hai jab aqal o feham aur soch
ka har zavia kisi aik nuqta par markooz ho jaye. Yani kisi cheez ki haqeeqat
maloom karne ke liye woh shaori aur la shaori tor par is cheez se apna rabt
qaim kar le. Woh zindagi ka koi kaam aur zindagi ki koi harkat kere, zehni tor
par is ki tamam tar tavajja is cheez ki manoyt talaash karne mein masroof
rahay. Anbiya-e Karam S.A.Wasalam ke
andar yahi tarz fikar kaam karti thi. Woh har kaam aur har amal ka rukh aradtan
aur tbaan Allah taala ki taraf mourr dete they. Yani un ke zehan mein yeh baat
Rasikh hoti hai ke hamara har kaam Allah taala ke liye hai. Anbiya-e karaam ne
isi tarz fikar ki tableegh ki hai aur isi tarz fikar ko apnane ki poori noo
insani ko targheeb di hai aur apni saari zindagi isi tarz amal mein guzari hai
KHWAJA SHAMS-UD-DEEN AZEEMI
Bismillah
Erehman Er Rahim
رَبِّ
اجْعَلْنِیْ مُقِیْمَ الصَّلٰوۃِ وَ مِنْ ذُرِّ یَّتِیْ
Ae mere parvardigaar !
Mujh ko aur meri nasal mein se logon ko namaz qaim karne wala bana .
اَلصَّلٰوۃُ
مِعْراجُ الْمُؤْ مِنِیْنَ
Salaat Momnin Ki Mairaaj Hai
Mairaaj ka mafhuum hai ghaib ki duniya mein daakhil ho jana. Momin ki jab namaz
ke zariye mairaaj hoti hai to is ke samnay farishtay aa jatay hain. Namazi asmano
ki sair karta hai aur syedna Huzoor Aleh Salato Walslam ki rehmat se usay Allah
taala ka Urfan haasil ho jata hai .
