Topics
Rangon ka farq bhi yahin se shuru
hota hai. Halka aasmani rang bohat hi kamzor qisam ka Veham paida karta hai, Yeh
veham dimaghi fiza mein tehleel hojata hai. Esterhan ke aik aik khaliye mein
darjanon aasmani rang ke Partu hotay hain yeh partu allag allag taasurat
rakhtay hain, Veham ki pehli ro khaas kar bohat hi kamzor hoti hai. Jab yeh ro
do ya do se ziyada chay taq ho jati hain, Eswaqt zehan apne andar veham ko
mehsoos karne lagta hai yeh veham itna taaqatwar hota hai ke junmbish agar nah
kere aur aik jagah markooz ho jaye tu aadmi nihayat tandrost rhta hai usay koi
aasabi kamzoree nahi hoti balkay es ke asaab sahih simt mein kaam karte hain. Esro
ka andaza bohat hi Shaz hota hai. Agar yeh ro kisi aik zarrey par yaksi aik
simt mein ya kisi aik rukh par markooz ho jaye aur thori der bhi markooz rahay
to dur daraaz taq apne asraat muratab karti hai. Insaan ko es ro kay zareyey
mutasir kia ja skta hai. Telipethi ka asal usool yahi hai ke vehum un cheezon
ko bhi mutasir karta hai jo zee rooh nahi samjhi jatein.
Sab se pehla asar eska dimaghi asaab pr hota hai, Yahan taq ke dimagh ke lakhoon khaliye eski
chout se fanaa ho jatay hain. Ab dimaghi khaliye jo baqi rehtay hain woh umm al
dimagh ke zareya spinal coward (spinal cord) mein apna tasarruf le jatay hain. Yahi
woh tasarruf hai jo bareek tareen reshon mein taqseem hota hai, Estasarruf ke
phelnay se hawaas bantay hain. Un mein sab se pehli hiss nigah ki hai. Aankhh
ki putli par jab koi aks parta hai to woh asaab ke bareek tareen reshon mein
aik sansnahat paida karta hai. Yeh aik mustaqil barqi ro hoti hai agar es ka
rukh sahih hai to aadmi bilkul sehat mand hai. Agar es ka rukh sahih nahi hai
to dimagh ki fiza ka rang gehra ho jata hai aur gehra hota chala ho jata hai. Yahan
taq ke dimagh mein kamzoree paida ho jati hai aur asaab es rang ke pressure ko
bardasht nahi kar satke. Aakhir mein yeh rang itna gehra ho jata hai ke esmein
tabdeelian waqay ho jati hain. Maslan aasmani rang se neela rang ban jata hai. Darmiyan
mein jo marhalay parte hain woh be assar nahi hain. Sab se pehlay marhalay ke
zair assar aadmi kuch vehmy ho jata hai isi terhan yakke baad deegarey marhalay
runuma hotay hain. Rang aur veham gehra ho jata hai aur veham ki quwaten barhti
jati hain. Bareek tareen raishay bhi estasarruf ka assar qubool karte hain. Ab
kefiyat mukhtalif asaab mein mukhtalif shakalain pida kar deti hai. Bareek
asaab mein bohat halki aur maamooli tanumand asaab mein mazboot aur taaqatwar
isi terhan yeh marhalay gehray neelay rang mein tabdeelian shuru kar dete hain.
KHWAJA SHAMS-UD-DEEN AZEEMI
Bismillah e Rahmana er
raheem
اَﷲُ نُورُالسَّمٰوٰتِ وَالْاَرْضِ
Allah o Noor us samawat
o wal arz
ALLA
ROSHANI HAI
Aasmano aur Zameen ki
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Aur Yeh Jo Bohat si Rang Birang ki
Cheezein esney tumharey liye zameen mein paida kar rakhee hain, en mein nishani
hai un logon ke liye jo samajh boojh se kaam lete hain-
