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Bande ko aik aawaz sunai deti hai aur bolnay wala nazar nahi aata.
Jaisay Hazrat Musa (a.s) Ne koh tor par
aawaz suni thi jo aik darakht se aati hui maloom hui magar bolnay wala nazar
nahi aaya.
Wahi ki ibtida roya e
sadiqa se hoti hai.
hatim Ala Nabia Rasool (s.a.w)
ke irshad ke mutabiq :
'' roya e sadiqa nabuwat ka
chiya leeswa hissa hai."
Hum sab jantay hain ke roya e
sadiqa aurat aur mard dono ko nazar atay hain.
Quran kareem mein hai :
'' (ae Muhammed (s.a.w) ) tum yeh tawaqqa nahi karte thay ke yeh
kitaab tum par alqa ki jaye gi.' '
Yahan ‘‘alqa’’wahi ke maienay mein hai lekin aik aur maqam par
Hazrat Musa (a.s) Se kaha gaya :
'' ( Ae Musa (a.s) jab hum
ne tumhari walida ki taraf wahi ki.)' '
Yahan “wahi'” alqa aur ilham
ki shakal mein hai. Is se maloom hua ke alqa aur ilham bhi wahi ki terhan hain.
Ibn Arabi kehte hain :
'' Aur wahi ki aik qisam ilhaami hai jo Allah Taala kisi zahiri sabab ke baghair dil mein daal
deta hai.' '
Jalal aldeen seyutee kehte hain :
'' Aap ke qalb mubarak mein kalaam ellahi phoonk diya jata tha. (
yani alqa ho jata tha ).' '
Abbu ishaq ne kaha hai :
'' Asal wahi ka matlab hai ke makhfi tor par kisi ko baat bta
dena.' '
Alazhri kehte hain :
'' Wahi ishara ya aima dono naam se mosoom hai.' '
Sachey khawab, farishtay ki humkalami alqa aur ilham waghera wahi
ki mukhtalif soorten hain aur nabi * mehbat ( * mehbat ke maienay hain kisi
cheez ka nazil hona ya utarna ) wahi hona laazmi amar hai.
Is se yeh saabit hota hai ke jo fard ( mard ho ya aurat ) wahi ka
mehbat honay ki salahiyat rakhta hai woh nabuwat ke faraiz ada karne ke laiq
hai aur Allah Taala jis ko chahain
mansab nabuwat par faiz kar satke hain.
Insaan ( mard o aurat ) mehbat wahi hai. Agar aurat par wahi nazil
ho sakti hai to woh Allah ke chahanay se nabi bhi ho sakti hai. Ilhaami asateer
aur aasmani kitaaben is amar ki gawah hain ke Allah Taala ne jis terhan mardon ki taraf wahi ki hai isi
terhan aurton ki janib bhi ba zarea wahi pegham beje hain.
Khawateen par wahi jali bhi nazil hui hai aur wahi khfi bhi. Aurton
ko ilham bhi hota tha aur inhen alqa bhi kya jata tha. Un ke paas pegham ellahi
le kar farishtay bhi aa chuke hain aur firshton ne insani soorat mein un se
tadir kalaam bhi kya hai. Torait, injeel aur quran is ki shahadat faraham karte
hain.
'' Aur hum ne Musa(a.s) Ki maa ko ba zarea wahi pegham bheja ke is
ko tum doodh palao aur phir jab tumhe is ki taraf se andesha ho to is ko darya
mein daal do aur koi andesha aur fikar mat karo hum is ko zaroor tumahray paas
wapas pouncha deingay.' '
( Surah qasas :7 )
'' ( Ae Musa(a.s) ) jab hum ne tumhari maa ko wahi ki, jo bhi wahi
ki.' '
( Surah taah : 39)
Isi terhan quran kareem ne Hazrat Maryam(a.s) Ki taraf ba zarea
alqa wahi ki shahadat di hai.
'' Aur is ka' ' kalma' ' jisay Allah ne ba zarea alqa maryam ki
taraf wahi kya.' '
( surah alnisaa : 170 )
Aakhri kitaab quran kareem aur tamam aasmani kitaaben is baat ki
shahid hain ke Allah ne ilham o alqa ke zariye aurat ke paas farishtay ko bheja
aur farishtay ne betay ki paidaiesh ki khabar di.
Bible mein aisay kayi waqeat mazkoor hain jahan farishtay ne aurton
se kalaam kya hai. Jin aurton ne firshton se barah e raast baat ki un mein aik
naam manooh shakhs ki biwi ka hai. manooh ki biwi banjh thi khuda ke farishtay
ne usay beta honay ki khushkhabri di.
'' Khuda ke farishtay ne dikhayi day kar is se kaha, dekh to banjh
se aur tujhe hamal nahi tharta par to haamla ho gi aur beta ho ga. So
khabardaar reh ke nasha ki cheez nah piinaa aur koi napak cheez nah khana. Is
ke sir par kabhi ustra nahi phirwana is liye ke woh larka pait hi se khuda ka nazeer ho ga.' '
Qafsah: bab 13 : insaan 2 to 5)
Is ke baad woh aurat haamla hui aur is ke yahan aik anhtayi
khobsorat beta peda hua. Yeh wohi larka hai jis ka naam tareekh mein simsn (
samson ) bayan kya gaya hai.
Hazrat Maryam(a.s) Ke paas farishta aaya aur is ne Maryam (a.s) Ko
Allah ka pegham sunaya.
'' Pas hum ne khaas farishta un ke paas bheja. Woh un ke samnay
insaan ban kar zahir hua. Maryam is se kehnay lagi. Mein tujh se khuda ki panah maangti hon. Farishtay ne jawab
diya.
Mein to sirf tumahray parvar-digaar ki taraf se bheja gaya aik
alchi hon aur tumhe aik pakeeza larke ki khabar dainay aaya hon.
Unhon ne kaha. Bhala mere haan larka kaisay peda ho sakta hai nah
mujhe kisi mard ne chua aur nah mein badchalan hon.
Farishtay ne jawab diya tumahray parvar-digaar ne kaha hai ke yeh
mere liye aasaan hai aur aisa hi hogaya taa ke hum logon ke liye is ko nishani
bana den.Yeh baat tay shuda hai.
Phir Maryam(a.s) Ko hamal qarar diya gaya phir woh usay liye kahin
daur chali gayeen.
Un ko drd e zeh hua. Woh is dard ke sabab aik khajoor ke darakht ke
neechay chali gayeen.
Kehnay lagen. Kash mein pehlay mar gayi hoti aur log mujhe bhala
chuke hotay !
Phir farishtay ne Maryam (a.s) Ko puraka aur kaha. Gham mat karo
tumahray parvar-digaar ne tumahray qareeb hi aik neher jari kar di hai tum is
khajoor ke tanay ko hilaoo is se tum par taaza khajooren gireen gi tum inhen
khao
Aur agar koi shakhs tum se baat kere to keh dena. Mein ne khuday-e
rehman ke liye rozay ki nazar maan rakhi hai un se keh dena aaj mein kisi se
baat nahi karongi.' '
(surah Maryam: 17-26)
Allah ki taraf se beje gaye peghaambar farishtay ne Hazrat Maryam
(a.s) Se taweel guftagu ki. Is terhan quran mein aurat ke
Mehbat wahi honay ki
shahadat mojood hai.
Hazrat Mohammad Rasool
(s.a.w)
Khatim Ala Nabia Mohammad Rasool
(s.a.w) ke zamane mein aik aurat ne Aap (s.a.w) se sawal kya ke kya
wajah se Allah ne mard ko itna bara bana diya ke nabi aur Rasool ho aur aurat ko itna pust kar diya ke woh
nabi nahi hui.
Aap (s.a.w) ne farmaya :
'' Yeh tum logon ki ghalat fehmi hai. Agar nabiyo ka sir kisi ke
agay jhuka hai to woh' ' maa' ' hai aur maa aurat hai.' '
Aik baar Hazrat Rabia Basri se sawal kya gaya ke Allah ne mardon ko
nabi banaya hai lekin koi aurat nabia nahi hui.
Hazrat Bibi Sahibaa ne jawab diya.
'' Tum theek kehte ho mard ko sirf nabuwat par hi foqiat nahi hai.
Mard ne khudai ka bhi daawa kya hai. Magar kisi aurat ne namrud, shadad aur
firaon ki terhan khudai ka daawa nahi kya.' '
Hazrat Musa (a.s) Jab koh tor par tashreef le gaye aur inhen wahan
tees din ke bajaye chalees din qiyam karna para to sonay ka bitchrha yani pehla
buut aik mard samri ne banaya.
Mardon ne anbia ki talemaat ko nazar andaaz kar ke buut tarashe,
buut parasti ke liye mandir banaye, tuaheedi aqeday ko kufar o shirk mein
tabdeel kya. Iblees ne tauheedi tarz fikar ko aam karne ke liye samri ko aala
car banaya.
