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Tareekh mein mashhoor buzurag Hazrat Hussain Ban Mansoor Hilaj ki
behan rohaniyat mein buland maqam rakhti hain. Gharelo masrofiyat ke baad raat
ko abadi se daur ibadat o riyazat mein mashgool ho jati theen. Aik taweel arsay
ke baad anwaar o barkaat aur faiz o inamaat ka silsila shuru hua. Talemaat ka
silsila bees saal tak jari raha.
Hazrat Hussain Ban mansoor ne aik din dekha ke' ' mard ghaib' '
pyaale mein koi cheez un ko pila raha hai. Hazrat Mansoor ne kaha, behan! Kuch
mujhe bhi inayat kijiyej. Farmaya :' ' mansoor is faiz rabbani ko bardasht nahi
kar sakogay.' '
Hazrat Mansoor ne israar kar ke is pyaale mein se pi liya. Baad
azan' ' ana alhaq ' ki sada laganay par Hazrat Hussain Ban Mansoor ko sangsar
kar diya gaya.
Sangsar karte waqt behan ne kaha :
'' Bhai! Mujhe maloom tha ke tairay sath yeh waqea runuma ho ga.
Lekin mein ne tujhe is liye mana nahi kya ke to haqeeqat se waaqif ho jaye.
Agar to sabr se kaam laita to tairay andar' ' raaz' ' bardasht karne ki sakt
peda ho jati. Mujhe dekh ke mein bees saal se har raat aik pyalaa peeti hon
lekin bardasht ka daman haath se nahi chodthee.' '
Aap chaltay phirtay anwaar o tajaliyaat ke mushahiday kartin. Kabhi kabhar istaghraaq
taari ho jata. Is kefiyat mein jo baat mun se nikal jati harf bah harf poori
hoti. Aap aksar farmaye kartin.' ' dost ki khushbu mujhe mast o be khud rakhti
hai.' '
* himmat se murda qoum bhi zindah ho jati hai.
* nakamiyoo par ghhor karne se kamyabi ka zeena taamer hota hai.
Imaan saadgi aur qanaat se peda hota hai.
* jab tak kisi shakhs se maamla nah parre is ke baray mein raye
qaim nahi karni chahiye.
* achay husn ke sath achay ikhlaq ki bhi dua karni chahiye.
* mustaqil mizaji se pahar rezah rezah ho sakta hai. Aur sust
al-wajood aadmi ko kanker bhi pahar lagta hai.
* khud gharz log ghulam ban jatay hain.
* mizaaj pursi aadaab majlis mein shaamil hai.
* aqal gunah ke waqt mukhalfat nahi karti. Baseerat zameer ko
zindah rakhti hai.
* tajurbah behtareen mualim hai.
*' ' tafakar' ' behtar nataij ki kunji hai.
* umeed ke saharay jeena aur amal nah karna khud farebi hai.
* masaaib pareshan karne ke liye nahi bedaar karne ke liye atay
hain.
* dost ki khushbu mast o be khud rakhti hai.
