Topics
Islam se qabal arab mein yeh rivaaj tha ke aksar log jab apni
biwion ko alehda karte they to nah aurat ko haq mohar dete they aur nah hi
khush usloobi se rukhsat karte they. Aurat be yaaro madadgaar ho jati thi. Koi
is ka prsan haal nah hota tha. Isi liye muashray mein be hiyai aam ho gayi thi.
Islam ne jahan aurat ko deegar be shumaar haqooq se nawaza wahan is
ke aik haq, haq mohar ke liye bhi bazabta qanoon banaya. Is qanoon ki ro se haq
mohar ka bunyadi maqsad biwi ko tahaffuz dena hai.
Quran mein Allah Taala ne
mohar ki miqdaar ke hawalay se qitaar ka lafz istemaal kya hai. Jis ke lughwi
maienay' ' sonay ke dhair' ' ke hain jisay har qeemat par ada karna farz hai.
Is mein kisi heelay ki gunjaish nahi.
Sir ki raqam ko do hisson mein taqseem kya gaya hai. Agar mohar
mojal( payable on demand ) mangnay par shohar, larki ko ada nahi karta to aisi
soorat mein larki nah sirf haqooq zojiat ada karne se inkaar kar sakti hai
balkay shohar se alehda bhi reh sakti hai.
Talwa Islam se pehlay log dosray maal ki terhan apne marhoom rishte
daaron ki biwion ke waris ban jatay they. Agar chahtay to be mohar inhen apni
zojiat mein rakhtay ya kisi aur ke sath shadi kar dete aur mohar le letay they
ya aurat ko qaid kar dete they.
Aik dafaa Hazrat Umar Farooq ne bar
sarmanb farmaya ke
'' Aurton ka mohar ziyada nah rakho.' ' aik aurat ne kaha ke
'' Ae ibn khitaab! Allah hamein deta hai aur tum mana karte ho.' '
Ameer al-momineen ne farmaya :
'' Ae umar ! Tujh se har shakhs ziyada samajh daar hai. Jo chaho
muqarrar karo.' '
Syedna Huzoor aleh asulatoh valslam ki zoja mohtarma Hazrat Khadija
ka mohar paanch so darham ya is qeemat ke oont they. Hazrat juwairia ka mohar
chaar so darham Hazrat Umm Habiba ka chaar so darham aur oont mehez doodh aur
gosht ka zareya nahi tha balkay barbar dari ke liye sahrayi jahaaz ki hesiyat
rakhta tha.
