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Zaman Maazi Hai

Aik nashist mein huzoor Baba Sahib ne zamaniyat aur makaniyat ki haqeeqi tarzon par Rohani nuqta nazar se roshni daaltay hue farmaya.' ' har takhleeq do rukhon ki shakal o soorat mein wujood rakhti hai. Chunancha zindagi ke bhi do rukh hain. Aik wasee tar rukh ( lashaoor ) aur dosra mehdood tar rukh ( shaoor ).

 

Zindagi ka wasee tar pehlu ( lashaoor ) Zaman hai jis ki hudood azal taa abadd hain aur mehdood tar pehlu ( shaoor ) makaan hai jo darasal Zaman ( lashaoor ) ka taqseem shuda jazo hai. Sawal yeh hai ke Zaman fi al haqeeqat hai kya? Aur Zaman ki taqseem yani makaniyat kya hai aur kis terhan wujood mein aati hai ?' '

 

Farmaya :

 

Aam tor par yeh samgha jata hai ke zamana guzarta rehta hai halaank fi al haqeeqat Zaman record ( maazi ) hai. Haal aur mustaqbil alehda koi wujood nahi rakhtay balkay maazi ke ajzaa hain. Sayedna  Huzoor Aleh Salat  Valslam ne farmaya hai :

 

 '' jo kuch honay wala hai, qalam is ko likh kar khushk hogaya.' '

 

Yahan taq guftagu ke baad huzoor Baba Sahib ne is hadees ki tashreeh bayan karte hue farmaya : aik kitaab hai jo likhi ja chuki hai yani maazi ( record ) hai. Ab is kitaab ko parhnay ki trzin mukhtalif hain. Agar kitaab shuru se tarteeb o tasalsul se parhi jaye yani aik lafz, phir dosra lafz, aik satar, phir doosri satar, aik safha phir, dosra safha, phir teesra safha Ala hazaal qiyas is terhan poori kitaab ka mutalea kya jaye. Mutalay ki yeh tarz woh hai jo baydaari ( shaoor ) mein kaam karti hai. Ensaan ka shaori tajurbah yeh hai ke aik din guzarta hai, phir dosra, aik hafta guzarta hai, phir dosra. Isi terhan mah o saal aur sadiyan isi tarteeb aur isi tarz se yani aik ke baad aik karkay guzarti rehti hain. Mangal ke baad jumaraat ka din is waqt taq nahi aasakta jab taq budh ka din nahi guzar jata. Isi terhan shawaal ka maheena is waqt taq nahi aasakta jab taq ke ramadaan aur is se pehlay ke mahinay nahi guzar jatay. Yahi tarz ensaan ki shaori tarz ( baydaari ) hai. Is tarz ko rohaniyat mein Zaman mutawatar ya Zaman musalsal ( serial time ) kehte hain .

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Tazkira Qalandar Baba Aulia R.A

KHWAJA SHAMS-UD-DEEN AZEEMI

Aisa ensaan jis ke deedaa aitbaar aur chasham haqeeqat ke samnay har shye ki shayeeyat utth gayi ho aur woh muratib wujood ko samajh kar un mein urooj karta rahay, yahan taq ke aalam takveen se baala qadam rakhay aur maqam wahdaniyat ke mushahiday mein ghark reh kar ahadiyat ki tafseel mein ain wahdat ka jamal mushahida karkay maqam wahdat ki masti aur be kaify mein gum rehtay hue martaba ahadiyat par wapas aajay. Is ke baad apne Muratib se judda hue baghair ahadiyat ke mushahiday mein mehv rahay. Phir insani martabay par poanch kar abodit ka maqam haasil kere, yahan taq ke is ka urooj o nuzool aik hojaye. Juzw mein kul aur kul mein juzw ko dekhe. Phir un tamam se mustaghni hokar herat Mahmooda yani suroor mein rahay to is ko “Qalandar” kehte hain .