Topics
Allah
taala ka irshad hai :
“ Mein chhupa huwa khazana tha, mein ne mohabbat ke sath makhlooq ko takhleeq kya
taakay mein pehchana jaoon.”
Pehchanney ke liye zurori tha ke makhlooq khaaliq se aur khaaliq ki sifaat se
muta-arif ho. Taaruf ke liye zurori hai ke darmain mein aik zaat aisi ho jo
taaruf ka Mansha poora kar sakay. Taaruf ki takmeel is waqt taq nahi hoti jab
taq ke taaruf karanay wala khud zaat ki poori sifaat ka arif nah ho. Lehaza yeh
zurori huwa ke zaat baari ki sifaat ka waaqif aik aisa noor peda ho jo khaaliq
ke is Mansha ko jo makhlooq mein taaruf se hai, poora kar sakey. Yahi noor Ali
noor Sayedna huzoor aleh salat o alslam
hain .
Allah taala ki sunnat mein nah tabdeeli waqay hoti hai aur nah ta-attul peda
hota hai. Is liye Sayedna Huzoor Aleh Salat
O Valslam ke parda frmane ke baad yeh silsila huzoor sale
Allah aleh wasallam ki ummat mein aulia Allah ke zariye qaim hai aur abadd taq
qaim rahay ga. Aisay bundon se jab koi Kharique aadat sadir hoti hai to karamat
kehlati hai aur yahi Kharique aadat jab payghambaroon ke zariye samnay aati hai
to moujza kehlati hai. Chunkay un pakeeza hstyon ko huzoor akrm sale Allah aleh
wasallam se khaas nisbat hoti hai is liye un ki zaat wala sifaat se aisay aisay
waqeat manzar aam par atay hain jin ki aqli tashreeh mumkin nahi .
Sayedna Huzoor Aleh Salat O Salam ke
waris aur Allah ke dost Huzoor Qalandar Baba Aulia ki zaat ba barkat se jo
karamaat vqtan fawaqtan sadir hoti rahi hain, qaryin ki khidmat mein paish hain
.
Tazkira Qalandar Baba Aulia R.A
KHWAJA SHAMS-UD-DEEN AZEEMI
Aisa
ensaan jis ke deedaa aitbaar aur chasham haqeeqat ke samnay har shye ki shayeeyat
utth gayi ho aur woh muratib wujood ko samajh kar un mein urooj karta rahay,
yahan taq ke aalam takveen se baala qadam rakhay aur maqam wahdaniyat ke
mushahiday mein ghark reh kar ahadiyat ki tafseel mein ain wahdat ka jamal
mushahida karkay maqam wahdat ki masti aur be kaify mein gum rehtay hue martaba
ahadiyat par wapas aajay. Is ke baad apne Muratib se judda hue baghair ahadiyat
ke mushahiday mein mehv rahay. Phir insani martabay par poanch kar abodit ka
maqam haasil kere, yahan taq ke is ka urooj o nuzool aik hojaye. Juzw mein kul
aur kul mein juzw ko dekhe. Phir un tamam se mustaghni hokar herat Mahmooda
yani suroor mein rahay to is ko “Qalandar” kehte hain .
