Paish Lafz

بسم اللہ الرحمن الرحیم

الحمد للّہ رب العالمین والصلوٰۃ والسلام علیٰ  سید المرسلین محمد وعلی الہ و اصحابہ اجمعین۔

اما بعد

الا ان اولیاء اللّٰہ لاخوف علیھم ولا ھم  یحزنون۔

Baari taala ne aadam o Hawa ko peda kya. Phir Nasl e aadam phela ne ke liye zameen par bhaij diya. Is rab Zuljilal ki marzi aur Mansha ke mutabiq aadmi ki takhleeq ka silsila barabar jari hai .

Jaisay jaisay abadiyaan aur giroh barhatay gaye aadmi ki zaroraton mein izafah hota raha. Din, mahinay aur saal guzarte guzarte sadiyan aur Qarn ban'nay lagey. Logon ki hidaayat  ke liye nabiyo par saheefay aa ne lagey. Jab yeh qabeeley aur qaafley ziyada phail gaye to tourait, Zaboor , Anjeel aur sab se aakhir mein Quran Majeed Furqan e hameed ka nuzool huwa aur Khudawandi hidaayat  ka silsila mukammal hogaya .

Daal naya mein ab taq aik laakh chobees hazaar paighambar aa chukay hain. Pachees tees ki aamad aur khidmaat ki taied Allah taala ne apne kalaam ke zariye ki hai aur un ki misalein di hain. Sab se aakhri nabi, dono jahan ke sardar, badi deen Mubin sale Allah aleh wa-alehe wasallam ki aamad, bassat, khidmat, rahbari aur takmeel e Insaniyat ke amal par daftar ke daftar likhay ja chukay hain. Lekin wajad aur kefiyat aur Maarfat aur rohaniyat ki galiyo ke baasi apni zabaan se yahi keh rahay hain .

Hunooz Naam to Guftan kamaal be adbi ast

Yeh kya hai ?

Mqam e adab hai. Mqam e ijaz hai. Inkisari ka izhaar hai. Apni bandagi aur bandagi ki be basi ka iqraar hai. In logon ke dilon par intahaye mohabbat ka jazba sawaar hai. Is raah mein guzarna har kis o naks ke liye aik juraa maizn naab yaqeen o imaan ke liye mujassam Gul o gulzaar hai. Ishhq ki un paicheeda ghatiyon mein jo bhi jis ko, ghumade, phirade. Dar e Habib sale Allah aleh wasallam ka jalva dikhade murshid buzurag assaar hai aur jo aqeedat mand apni Eradat ka kashkaul un ke agay rakh kar phir nah hille, nah talle, liye baghair nah rahay, cheenney baghair saans nah le, apni har aas ko apne murshid ki har saans par tj nah day, is ki har ada aur sada ko apne dil ki quba mein taank nah le aur yaqeen ki Aba mein dhaank nah le woh kaisay baz reh sakta hai .

Kkhuda ki wahdat ko jaan lena, pehchan lena, dekh lena, samajh lena, dekhnay mein to bohat aasaan lagta hai lekin samajhney aur haasil karne ki duniya mein soi ke nake mein se oont ko guzaar lena aasaan hai magar al-wahiyat aur lillahiyat ki ughat ghatiyon mein se guzarna, aur nah sirf guzarna balkay apne zehan aur imaan ko bhi salim rakhna, iqraar ko bhi be qarar nah honay dena, Iblisiyat se inkaar ko kahin qarar nah lainay dena aik kathin manzil hai. Aik musafir jab sunsaan, weraan jungle se guzarta hai to is par khauf taari hojata hai. Lekin jab woh ghany ban mein se raat ki bhayanak tarike mein safar karta hai to is par dehshat taari hojati hai. Lekin aqeedat aur Eradat ke behar zulmaat mein jab qadam rakhta hai to khauf, dehshat, Hazan , yaas, darmandgi, ajnabaiyat aur qisam qisam ki hawaas bakhatgiyan ajeeb ajeeb draoni shaklon mein anay lagti hain. Is aalam terah o taar mein aik murshid azeem tareen mohsin ban kar bacha ki terhan ungli pakar kar aisay kharaman kharaman le jata hai jaisay tifal garikhta pa apni maa ka doodh peenay mein magan hai aur choosnay ke har saans ke sath is ko Rohani dastarkhawan se ewaan Nemat mlitay chalay jarahay hain jin ki ginti karne se woh be niaz hochuka hai. Bas qudrat ki rehmat se muanqa karne mein magan hai .

Allah taala wahid hai, ahad hai, Samd ha, Lam Yalid hai walam yulad hai . Is ki isi wahdat aur wahdaniyat ka har mazhab ne raag alapa hai. Zameen par kisi aisay mazhab ka wujood nahi hai jis ne haq taala ki wahdaniyat se mun morra ho ya is ke wujood se inkaar kya ho. Sofyaye karaam aur avlyaye Azaim ne is ahadiyat, samadiyat, hqanit aur wahdaniyat ko samjhane aur samajhney ke liye mukhtalif rastay aur tareeqay ikhtiyar kiye hain. Aam feham andaaz mein toheed aur masla toheed, Shariat , tareqat, haqeeqat o ray Maarfat par mushtamil hai. Rehbar jin o ensaan, haadi kon o makaan, mahi zal o btlan, sarkar do Jahan sale Allah aleh wa-alehe wasallam farmatay hain :

من عرف نفسہ فقد عرف ربہ

Jis ne apne nafs ko pehchana is ne apne rab ko pehchana .

Is Irfan nafs mein khwahisaat aur shehwat ki Maarfat nahi hai, badan ki Maarfat nahi hai, apne Aziz o Iqareb ki pehchan nahi hai, apne maa baap ki pehchan nahi hai. Apne shehar, ghar aur watan ki pehchan nahi hai, saari duniya ke ilm ki pehchan nahi hai balkay yeh pehchan karni aur smjhni hai ke qudrat ne tujhe kyun peda kya hai? Tairay andar is ne kon sa johar wahid chhupa kar tujhe Adam se wujood mein bheja hai. Mushiyat ne apne iraadon mein tairay andar kon kon si hoshmandiyan, danaiyan aur paishwaiyan saja bana kar rakhi hain. Kya tujhe mehez teri apni hi ekloti zaat ke liye pidakya hai? Agar aik bandah apni is quna, is lam, is gharz aur paidaiesh ki is Ghayat taq poanch jaye ke woh khud apni zaat mein kya kuch hai to yeh samajh lau ke is bandah ne khud ko pa liya, samajh liya, maan liya, pehchan liya. Is wajdan ke muyassar atay hi shaan rab Zuljilal poooray Jah  o jlal ke sath karfrma nazar aaney lagi .

Jab yaqeen ain al-yaqeen aur haq al-yaqeen taq aap_hncha to tamam safar maqsad mukammal hokar fa huwal murad ban gaya. Jab jazo ne kُl ka maqsad hukum pa liya to woh jazo kahan raha. Is maqam prja pouncha jis ka ikhfa mein rakhna bayan kardainay se ziyada Arfah hai .

Wahdat Rabbani aur wahdaniyat Yazdani ke baray mein irshad baari hai :

Tarjuma : aur tumhara rab akela rab hai, kisi ki ibadat nahi karna, siwaye is ke woh bara meharban aur reham karne wala hai aur bandagi kisi ko nahi magar aik mabood ko .

Is ke siwa kisi ko bandagi nahi, woh zindah hai aur qaim rehne wala hai .

Hazrat junaid bughdadi farmatay hain ke ilm toheed is ke wujood se judda hai aur is ka wujood ilm se allag. Yani rab Zuljilal ilm ki hadd se bahar hai yani itna wasee hai ke koi ilm is ka ihata ya andaza nahi karsaktha .

Hazrat abbu baker vasti ka qoul hai ke raah haq mein Khalq nahi aur raah Khalq mein haq nahi yani yeh bande jwas ke idraak ka daawa karne lagtay hain, is ki zaat bashriyat ke idraak se ziyada Arfah o aala hai jis taq pohanchna namumkin hai .
Un ayaat mubarikah aur buzurgaan karaam ke aqval se yeh saabit hojata hai ke toheed ka masla itna aasaan nahi hai jitna log usay sahal samajte hain. Jis terhan aik piyali mein glass nahi sama sakta, aik glass mein matka nahi sama sakta, aik mtke mein aik talaab nahi sama sakta, aik talaab mein aik samandar nahi sama sakta, aik samandar mein saaray samandar nahi sama satke isi terhan aik bandah ki nanhi si aqal, samajh, soch, fikar, feham, idraak, ehsas, Aiqan aur wajdan mein woh zaat-e wahid kaisay sama sakti hai jis ko hum Allah ke naam se yaad karte hain, jo azal se hai aur abadd taq rahay ga .

Aik momin ban'nay ke liye haadi brhq sale Allah aleh wasallam ke baad sahaba karaam, tabayn, tba tabayn aur phir avlyaye karaam hidaayat  aur rahbari ka zareya rahay hain. Hazrat owais qarni ke baad Sayedna  Sheikh Mohi Aldeen Abdul Qadar jilani, hazrat Ali Hajwaree almarof dataa ganj bakhash, hazrat baba fareed ganj Shukar, hazrat nizaam Aldeen aulia mehboob Ellahi, hazrat khwaja Moueen Aldeen Chishti ajmiri, hazrat Ulaa Aldeen sabir kuleri, hazrat bo Ali Shah Qalandar, hazrat sahibzadah Sheikh Ahmed srhndi Farooqi Mujaddad alif sani, hazrat Hafiz Abdul Rahman jamii Malang baba, hazrat Shah abdul lateef bhitai, hazrat Sachal sarmast, hazrat Laal Shahbaz Qalandar aur dosray aisay tamam buzurgan karaam jo awam ke liye Faiz aam aur marja Anaam rahay hain. Janoobi asia mein un aulia karaam ki jismani, dainee, mulki, mili aur Rohani khidmaat waqt ke sath sath aur ziyada roshan tar hoti chali jarahi hain. In buzurgon ka Rohani mission mazhab aur millat aur aqeedah ki hadd bndyon se buland hai. Har mazhab aur millat ke log apni apni zarurten le kar haazri dete hain aur jab taq inhen kamyabi ka ishara nah mil jaye woh jany ka naam nahi letay. In buzurgon ko is duniya se judda hue agarchay kayi sadiyan guzar gayi hain lekin un ke mzarat se yeh maloom hota hai ke abhi dafan bhi nahi hue hain .

Qudrat apne pegham ko pohanchanay ke liye diye se diya jalatii rehti hai Maarfat ki Mashal aik haath se dosray haath mein muntaqil hoti rehti hai. Aakhir yeh qutub, Ghaus , walii, Abdal , sufi, mjzob aur Qalandar sab kya hain. Yeh qudrat ke woh haath hain jo Rohani roshni ki Mashal ko le kar chaltay rehtay hain. Is roshni se apni zaat ko bhi roshan rakhtay hain aur dosaron ko bhi roshni ka inikaas dete hain. Aur jis ko apne is Faiz se malaa maal karte hain is ka dast haq parast Maarfat aur baab Maarfat ke markaz aur shehar hazrat maula Ali mushkil kusha se mila dete hain jo darbaar risalat mein is aqeedat ko paish karne aur Nazar guzaarne mein hama waqt msrof e niaz hain .

Sirf tareekh ke ourak nahi balkay logon ke dilon par un buzurgon ki aisi aisi dastaneen aur chasham deed baatein ab taq zindah aur mehfooz hain jin ki duaon se mardon ko zindagi, bimaroon ko Shifa , bhookhon ko ghiza, dkhyon ko ataa, ghareebon ko zar, be haal logon ko baal o par, be sahara aur be kis logon ko aulaad aur maal o Mataa ke inamaat mlitay rehtay hain .

Quran pak mein bayan kya gaya hai ke Allah ki sunnat mein nah tabdeeli hoti hai aur nah ta-attul waqay hota hai. Is qanoon ke tehat azal se abadd taq Allah ki sunnat ka jari rehna zurori hai. Choo ke huzoor Khatim al anbiya par paigambri khatam hochuki hai, is liye Faizan e Nabuwat ko jari o saari rakhnay ke liye Sayedna  Huzoor Aleh Salat  Valslam ke waris aulia Allah ka aik silsila qaim huwa jin ke baray mein quran Majeed Farqan hmid mein irshad hai :

الا ان اولیاء اللہ لا خوف علیھم ولا ھم یحزنون

Allah ke doston ko khauf hota hai aur nah woh gham aashna zindagi se manoos hotay hain. ( surah Younis . Aayat 62 )

Abdal haq Huzoor Qalandar Baba Aulia Sayedna  Huzoor Aleh Salat  Valslam ke Aasman ilm o aagahi mein aik aisa Derkhshandah sitara hain jin ke baray mein huzoor akrm sale Allah aleh wasallam ka irshad hai :

“ Mein apne baad Allah ki kitaab aur apni aulaad chore kar ja raha hon. ”

Aalam rohaniyat ke israr o Ramooz se Munawar ' ' looh o qalam' ' aur jaam Maarfat se labraiz' ' rbaayat Qalandar baba aulia' ' mein se chand iqtisabaat ke sath sath Baba Sahib ki talemaat, arshadat o malfoozat aur kashaf o karamaat ko yakja kardiya gaya hai. Taakay har tabqay aur har khayaal ke arbab e ilm o adab aur ehley nazar hazrat Baba Sahib ki talemaat se faizyab  ho sakin .

Noorani logon ki baatein bhi roshan aur Munawar hoti hain. Zindagi mein un ke sath aik lamhay ka taqarab so sala taat be riya se afzl hai aur aalam Quds mein chalay jany ke baad un ki yaad hazaar sala taat be riya se aala aur afzl hai ke aisay maqarrab bargaah bundon ke tazkeray se aadmi ka ang ang Allah taala ki qurbat ke tasawwur se rangeen hojata hai. Irshad hai :

Ae nabi sale Allah aleh wasallam! Guzashta rasoolon ke waqeat is liye aap sale Allah aleh wasallam ke samnay bayan karte hain taakay aap sale Allah aleh wasallam ke qalb ko sukoon haasil ho aur Aap s.a.w ka qalb quwwat hojaye .

La zawaal hasti apni qudrat ka Faizan jari o saari rakhnay ke liye aisay bande takhleeq karti rehti hai jo duniya ki be sbati ka dars dete hain. Khaliq e haqeeqi se talluq qaim karna aur aadam zaad ko is se muta-arif karana un ka mission hota hai.

Aayiyae! Hum dil daar dil Nawaz ki baatein karen. .. .. .. .. .. . .

Is liye ke ensaan dosti ka taqaza hai ke insaaniyat Nawaz , pakeeza kirdaar, arif haq Huzoor Qalandar Baba Aulia ki aawaz ki leharen  zair nazar kitaab' ' tazkara Qalandar baba aulia' ' ke safhaat par bekhair di jayen, is terhan ke aik muraqi tasweer samnay aajay .

Abdal haq Qalandar baba aulia ki zindagi ke halaat, kashaf o karamaat, asaraar o Ramooz ki khusbhoo se muattar malfoozat o arshadat Alia par ab taq jo kuch Rohani digest mein likha ja chuka hai, kitabi soorat mein paish kya ja raha hai. Qalandar baba aulia ki zabaan se nikla huwa aik aik lafz behar Maarfat ka dar-e nayaab aur shama hidaayat  hai .

Kitaab “ Tazkara Qalandar Baba Aulia” ki tarteeb o tadween ke liye idaara Rohani digest ne Farzand Rohani janab Mohammad Younis azimi ki sarbarahi mein aik panel ( panel ) qaim kya tha. Mujhe khusi hai ke Aziz graami qader Mohammad Younis azimi salma ne is kaam ko nihayat saleeqa ke sath poora kya aur الحمدللہ murshid kareem, Abdal haq Qalandar baba aulia ke halaat zindagi par yeh pehli kitaab taba-at se aaraasta hui .

Allah taala hum sab ko tofeq den ke hum Baba Sahib ke mission ko saari duniya mein jari o saari kar dein taakay ensaan apna Azli Sharf dobarah haasil kar ke rehmat o aafiat aur sukoon o raahat ki zindagi mein qadam rakh sakay .

Dua go

khwaja Shamsuddin azimi

27 october 1982 eewsi