Topics
Ab
Sooraj ki parastish shuru hogayi. coopernex aftaab parast tha. Is ne kaha
Sooraj markaz hai. Zameen markaz nahi hai. Peshtar bhi yahi baat kahi gayi thi
lekin coopernex ne ziyada zor day kar haiyat ko naqsha badal kar paish kya. Aayzk
neton ka zamana aaya. Is ne kaha kashish saqal aur mikanikiyat fitrat ka usloob
hai. Nature ( fitrat, nature ) mein garariyon ke zariye amal ho raha hai. Sadi guzarnay
lagi to ahal fun ne kehna shuru kardiya ke fitrat ke tamam Mazahir kamaniyon
aur garariyon par amal pera nahi hain. Neton ke baad doosri sadi aayi twas ke
waza kardah jazb o kashish aur maqnateesiat bhi behas talab umoor ban gay. Baaes
so baras pehlay wamfer atliyas ne jo baat kahi thi
ke madah ka aakhri zarra jazo la tujza hai, woh toot nahi sakta. Yeh baat phir
lout aayi magar imtidad zamana ke hathon yeh thyori ( nazriya, theory ) pamaal
hochuki thi .
Science daano ne kaha johri nizaam qabil qubool hai. Magar johri nizaam ka
aakhri marhala kya ho sakta hai? Yeh janna zurori hai aur johar ko tornay ki
jad-o-jehad shuru hogayi .
Beeswin sadi ke nisf awwal mein ensaan tamam mahdanon se bhaag nikla. Is ne
faisla
kardiya
ke eather mojood nahi hai. Yeh sirf pehlay logon ka mafrooza tha. Is daur ke
science daan rooh se bezaar hohi chuke they. In ka yeh khayaal huwa ke kahin
eather ki jagah rooh nah aajay. In nazriaat ko ke aankhon ki roshni bahar
dekhatii hai woh pehlay hi nazar andaaz kar chukay they. Naye nazriaat ki ro se
kharji duniya ki roshni hamari aankhon mein daakhil hokar dimaghi screen par shabhihein
aur alamtain banati dikhayi dainay lagen. Baat se baat nikalti hai .
Tazkira Qalandar Baba Aulia R.A
KHWAJA SHAMS-UD-DEEN AZEEMI
Aisa
ensaan jis ke deedaa aitbaar aur chasham haqeeqat ke samnay har shye ki shayeeyat
utth gayi ho aur woh muratib wujood ko samajh kar un mein urooj karta rahay,
yahan taq ke aalam takveen se baala qadam rakhay aur maqam wahdaniyat ke
mushahiday mein ghark reh kar ahadiyat ki tafseel mein ain wahdat ka jamal
mushahida karkay maqam wahdat ki masti aur be kaify mein gum rehtay hue martaba
ahadiyat par wapas aajay. Is ke baad apne Muratib se judda hue baghair ahadiyat
ke mushahiday mein mehv rahay. Phir insani martabay par poanch kar abodit ka
maqam haasil kere, yahan taq ke is ka urooj o nuzool aik hojaye. Juzw mein kul
aur kul mein juzw ko dekhe. Phir un tamam se mustaghni hokar herat Mahmooda
yani suroor mein rahay to is ko “Qalandar” kehte hain .
