Topics
Ilm o fazl ke idaron ka jaiza letay hue hamein soofiya ke marakaz
ko bhi paish e nazar rakhna chahiye. In marakaz ko zavia ya khanqah kaha jata
hai. Islam ki ibtidayi sadiiyon mein yeh marakaz tawaqqa ke mutabiq soofiyon ke
ijitmaat ke maqam they jahan woh jama hokar muraqba aur deegar Rohani rayazaten
karte they. Aur talbon ko baatini asaraar o Ramooz se aagah kiya jata tha. Yahan
woh log jinhein rasmi ilm se itminan nahi hota tha, aakar Aiqan ki roshni aur
haqeeqat ke barah e raast kashaf ke taalib hotay they .
Woh maktabe Ilmi behas o tmhis yani qail o qaal ko kher baad keh
dete they aur apne Rohani rehnumao ki hidaayat ke mutabiq ghour o fikar ( haal ) se inbisaat
haasil karte they. Isi liye arifon aur istadlaal pasandon yani baatini ilm
rakhnay walon aur zahiri ilm rakhnay walon ko bal tarteeb Sahiban haal aur
Sahiban qaal kaha jata tha. Chunancha soofiyon ke markaz dar haqeeqat Ilmi
marakaz hotay they. Lekin wahan jo ilm sikhaya jata tha woh kitabon mein nahi
milta tha aur is ke inkishaaf ke liye zehni slahityon ki tarbiyat hi kaafi nahi
hoti thi. In marakaz mein shayqinِ rohaniyat muraqba ke zariye ilm ki buland tareen soorat yani
baatini aur Rohani ilm ka idraak karte they. Jis ki tehseel ke liye rooh aur
zehan ki pakizgee zurori hoti hai .
mangolon ke hamlay ke baad soofiya ke marakaz bahar haal hamesha ke liye Ilmi
idaron ki shakal ikhtiyar kargaye. Aalam islam ke mashriqi ilaqon mein mangolon
ke hamlay ke nateejay mein muashray ke kharji idaron ki tabahi ke baad koi aisi
tanzeem nahi thi jo taamer no ka kaam shuru karne ke qabil hoti masiwaye
soofiyon ke silsilay ke jinhein muashray ka nidar tabqa kaha ja sakta hai .
Karachi malik ka sab se bara aur sab se pur shikwah shehar hai. Beshumar
khoobiyan hain jo is shehar ko deegar shehron se mumtaz karti hain aur ahal
watan ki zabaan mein usay' ' Aroos alblad' ' kaha jata hai. Lekin fi al
haqeeqat is shehar nigaran ke liye fazeelat ka sab se bara sabab yeh hai ke Sayedna
Huzoor Aleh Salat Valslam ke aloom o asaraar ke waris, Allah ke
dost, baani tareeqa Azeemia, abdal haq, haamil ilm ldunni, Huzoor Qalandar Baba
Aulia ne isi shehar ko apne qiyam aur phir apne khaki jism ki aakhri aaraam
gaah ke liye muntakhib kya. Jaisay Lahore ka turah Iftikhar dataa ki nagri hona
hai, isi terhan Karachi ka sarmaya naz Huzoor Qalandar Aulia Rehmat Allah Aleh
ka shehar hona hai .
Huzoor Qalandar Baba Aulia rehmat Allah aleh ka astana mubarak
jo shadaman town mein khanqah Azeemia ke naam se mosoom hai, awam ke liye mojab
barket o Saadat hai aur kyun nah ﮦokﮦ yahi woh muqaddas bargaah hai jahan
mazloom ki daad rassi aur zalim کیپرسش
hoti hai. Yahan dosti ko ikhlaas ka gohar milta hai aur dushmani ka libada
chaak hojata hai. Khasta haal ghanni bantay hain aur doulat ke boojh taley
dabey hue dil sukoon ki vus-aton se humkenar hotay hain. Apne bande ki dosti ke
tufail Allah taala duayen qubool karte hain, duayen maqbool aur har haazri
dainay wala paiker mohar o mohabbat aur mujasma khuloos o eesaar ban kar loutta
hai. Yeh woh pakeeza darbaar hai jahan poanch kar tamam manfi jazbaat dam toar
dete hain aur Izhan reham o karam ki barish mein dhull kar shafaaf ho jatay
hain .
Tazkira Qalandar Baba Aulia R.A
KHWAJA SHAMS-UD-DEEN AZEEMI
Aisa
ensaan jis ke deedaa aitbaar aur chasham haqeeqat ke samnay har shye ki shayeeyat
utth gayi ho aur woh muratib wujood ko samajh kar un mein urooj karta rahay,
yahan taq ke aalam takveen se baala qadam rakhay aur maqam wahdaniyat ke
mushahiday mein ghark reh kar ahadiyat ki tafseel mein ain wahdat ka jamal
mushahida karkay maqam wahdat ki masti aur be kaify mein gum rehtay hue martaba
ahadiyat par wapas aajay. Is ke baad apne Muratib se judda hue baghair ahadiyat
ke mushahiday mein mehv rahay. Phir insani martabay par poanch kar abodit ka
maqam haasil kere, yahan taq ke is ka urooj o nuzool aik hojaye. Juzw mein kul
aur kul mein juzw ko dekhe. Phir un tamam se mustaghni hokar herat Mahmooda
yani suroor mein rahay to is ko “Qalandar” kehte hain .
