Topics
Nafsiat
daano ne Basira , lamsa aur Samia ke maheejon ka sahara lena shuru kardiya. Faried
ne apne daur se pehlay logon ki kahi hui baton tuasee taana
baana tayyar kya. Jo darone ki irtiqai zanjeeroon se mila jala pinjra ban gaya.
Is pinjare mein islaaf se muntaqil shuda li bi do daakhil hogaya jis ke andar
noo ensaan ke gunaaho ki tamam hasaratein mujtma theen. Usay bhi rooh ka dar huwa
to is ne kaha,' ' yeh sirf lashaoor hai.' '
Eienstine
ke maasr jab chand sadiiyon ke maarka tularaa ijtehaad par tabsarah karne lagey
to unhon ne shuai Mazahir , maqnateesi Mazahir aur hayati Mazahir ko allag
allag kardiya. .. .. .. .. .. . Ab jo har toot chuka hai aur Eienstine ki waza
kardah thyori Zaman o makaan ke baray mein phail chuki hai. Is ne kaha ke Zaman
o makaan ka allag allag tasawwur bilkul ghalat hai kyunkay makaan mein tircha
pan hai .
Tashreeh ki gayi ke fitrat ka amal jo kaayenaat mein jari o sari hai, ravani
mein amoodi nahi balkay is mein tircha pan hai. Yahan jazb o kashish, nizaam sayargan
aur roshni ki raftaar sab ki sab mashkook hogayi. Yeh daur izafiyat aur
miqdariat ke naam se mosoom huwa .
Zara sochye! Roshni ki raftaar aik laakh chhyasi hazaar do so byasi mil fi
second maan li jaye to makaan mein tircha pan aur is ki pemaiesh kis terhan
mumkin hai. Jab ke hum faasla bil raast naaptay hain yani amoodi line daal kar,
nah ke name daira bana kar. Eienstine aur Eienstine jaisay aur log, ma baad ul
nafsiyat is ki himayat nahi karta .
Tazkira Qalandar Baba Aulia R.A
KHWAJA SHAMS-UD-DEEN AZEEMI
Aisa
ensaan jis ke deedaa aitbaar aur chasham haqeeqat ke samnay har shye ki shayeeyat
utth gayi ho aur woh muratib wujood ko samajh kar un mein urooj karta rahay,
yahan taq ke aalam takveen se baala qadam rakhay aur maqam wahdaniyat ke
mushahiday mein ghark reh kar ahadiyat ki tafseel mein ain wahdat ka jamal
mushahida karkay maqam wahdat ki masti aur be kaify mein gum rehtay hue martaba
ahadiyat par wapas aajay. Is ke baad apne Muratib se judda hue baghair ahadiyat
ke mushahiday mein mehv rahay. Phir insani martabay par poanch kar abodit ka
maqam haasil kere, yahan taq ke is ka urooj o nuzool aik hojaye. Juzw mein kul
aur kul mein juzw ko dekhe. Phir un tamam se mustaghni hokar herat Mahmooda
yani suroor mein rahay to is ko “Qalandar” kehte hain .
