Topics
Aulyaye
karaam aur arif billah kashaf aur ilham se wabsta hotay hain. Muraqba ke zariye
kashaf aur ilham ki trzin un ke zehnon mein itni mustahkam hojati hain ke woh
Mazahir ke pas parda kaam krniwale haqayiq samajhney lagtay hain aur un ka
zehan Mushiyat Aliha ke asaraar o Ramooz ko barah e raast daikhta aur samjhta
hai aur phir woh qudrat ke raaz daar ban jatay hain. In Rohani madaraj ke
douran aik marhala aisa aata hai ke un hazraat ka zehan, un ki zindagi aur
zindagi ka aik aik amal Mushiyat aur razaye Aliha ke tabay hojata hai .
Aisay buzurgon ki guftagu asaraar o Ramooz aur ilm o Irfan se pur hoti hai aur
un ki zabaan se nikla huwa koi lafz Maarfat o hikmat se khaali nahi hota. Unn ke
malfoozat aur waardaat rohaniyat ke rastay par chalne walay salkeen ke liye
Mashal raah hotay hain. In ki guftagu aur un ke alfaaz par zehni mrkzit ke sath
tfkr kya jaye to kaayenaat ki aisi makhfi haqeqteen munkashif hoti hain jin ka
inkishaaf aur mushahida ensaan ko is amanat se roshnaas kardaita hai jis ko samawat,
arz, Jabaal ne yeh keh kar qubool karne se inkaar kardiya ke hum is amanat ke
muthammil nahi ho saktay is liye ke is ke bar se hum rezah rezah ho jaien ge .
Murshid mukaram, manba Rashd o hidaayat , Sheikh tareqat, aalam ilm ldunni,
Abdal Haq Hasan Ukhra Syed Mohammad Azeem Barkhiya almarof Huzoor Qalandar Baba
Aulia ki zaat graami ilm o Irfan ka aisa samandar hai jis ke kinare noor
nabuwat se jamlte hain. Aap ki hasti aik aisa heera hai jis ki taraash o
kharaash Khatim alnain Huzoor Aleh Salat
Valslam ke Faiz o karam se amal mein aayi hai. Aap ki shakhsiyat aik
aisa aftaab hai jis ki ziyapashi noor Ellahi aur noor nabuwat ke Faizan se qaim
o daaim hai .
Jin logon ne huzoor Baba Sahib ko dekha hai aur Ramooz o hikmat se labraiz un
ke arshadat sunay hain, un par yeh haqeeqat roshan hai ke huzoor Baba Sahib qudrat
ke muamlay mein kitna dakhal rakhtay they. Aksar auqaat guftagu ke douran woh
aisay bunyadi nakaat bayan krjate they jo barahay raast qawaneen qudrat ki
gehraion se mutaliq hain aur jinhein sun kar suneney walay ke zehan mein
kaayenaat mein jari o saari usool o qawaneen ka naqsha ajata tha. Huzoor
Qalandar Baba Aulia jab kisi mauzo par tabsarah farmaya karte to aisa maloom
hota jaisay un ka zehan aik dareaye ناپیدا
kinar aur zakheera Anwaar hai aur yeh Anwaar alfaaz ke sanchay mein dhal kar
huzoor Baba Sahib ki zabaan se ada ho rahay hain. Hazreen majlis aksar un ki
guftagu se mabhoot ho jatay they aur yeh kaha karte they ke nizaam kaayenaat se
mutaliq qudrat ke qawaid o zawabit aur un par amal daraamad ke qanoon ko aam
feham zabaan mein is terhan bayan karna huzoor Baba Sahib jaisay aalam ldunni
hi ka Wasf ho sakta hai .
Huzoor Qalandar Baba Aulia ke arshadat aur malfoozat paish karne ka maqsad aur
Mansha yeh hai ke Huzoor Qalandar Baba Aulia ke zehan, un ki tarz fikar aur un
ki talemaat se awam muta-arif ho jaien aur un ke samnay yeh baat aajay ke aulia
Allah ki tarz fikar kya hoti hai, woh kis terhan sochte hain aur un ke roz o
shab kis terhan guzarte hain .
Tazkira Qalandar Baba Aulia R.A
KHWAJA SHAMS-UD-DEEN AZEEMI
Aisa
ensaan jis ke deedaa aitbaar aur chasham haqeeqat ke samnay har shye ki shayeeyat
utth gayi ho aur woh muratib wujood ko samajh kar un mein urooj karta rahay,
yahan taq ke aalam takveen se baala qadam rakhay aur maqam wahdaniyat ke
mushahiday mein ghark reh kar ahadiyat ki tafseel mein ain wahdat ka jamal
mushahida karkay maqam wahdat ki masti aur be kaify mein gum rehtay hue martaba
ahadiyat par wapas aajay. Is ke baad apne Muratib se judda hue baghair ahadiyat
ke mushahiday mein mehv rahay. Phir insani martabay par poanch kar abodit ka
maqam haasil kere, yahan taq ke is ka urooj o nuzool aik hojaye. Juzw mein kul
aur kul mein juzw ko dekhe. Phir un tamam se mustaghni hokar herat Mahmooda
yani suroor mein rahay to is ko “Qalandar” kehte hain .
