Topics
Silsila Azeemia
ke tamam doston ko hasb zail ehkamaat par paband rehna zurori hai :
1. Har haal aur har qaal mein apna Rohani tashakkus barqarar
rakhen .
2. Chhootey aur
barray ka imtiaz kiye baghair salam mein pehal karen .
3. Allah ki
makhlooq ko dost rakhen .
4. Silsilay mein reh kar aapas mein ikhtilaaf se guraiz karen .
5. Sheikh ki
har baat par bulaa choo o chura amal karen .
6. Kisi bhi
silsilay ke muqablay mein apne silsilay ko bartar saabit nah karen is liye ke
tamam rastay Allah taq pounchanay ka zariya hain .
7. Silsila mein
jo shakhs gannd phelanay ya munafqat kasbb banay, usay silsilay se kharij kar
dena chahiye .
8. Zikar vfkr
ki jo taleem aur hidayat di jayen un par pabandi se amal karen. Muraqba mein
kotahi nah karen .
9. Quran pak ki
talawat karen, maienay o mafhuum prghor karen .
10. Salaat (
namaz ) mein Allah taala ke sath rabt qaim karen .
11. Kisi dosray
silsilay ke talb e ilm ya salik ko silsila Azeemia mein taalib ki hesiyat se
qubool kya ja sakta hai .
12. Jo shakhs
pehlay se kisi silsila mein baet ho usay silsila Azeemia mein baet nah karen. Yeh
qanoon hai ke 1 shakhs do jagah baet nahi ho sakta .
13. Silsila Azeemia
se baet haasil karne ke baad nah to baet tori ja sakti hai o rnh hi koi fard
apni marzi se faraar haasil karsaktha hai. Is liye baet karne mein jald baazi
ka muzahira nah karen. Jo shakhs silsila mein daakhil hona chahta hai is se
kaha jaye ke pehlay khoob achi terhan dekh bhaal karli jaye ke hum is Laiq hain
bhi ya nahi .
14. Silsila Azeemia
ke zimma daar hazraat par lazim hai ke woh kisi ko apna mureed nah kahin,' '
dost' ' ke laqab se yaad karen .
15. Silsila ka
koi sahib majaz majlis mein gaddi nasheen hokar nah baithy. Nashist o barkhast
awam ki terhan ho .
16. Noo ensaan
mein mar daal, aurtain, bachay, boorhay sab aapas mein aadam ke nate khalqِ kaayenaat ke takhleeqi raaz o neaz hain. Aapas mein bhai behan
hain. .. .. .. . Nah koi bara hai nah chhota. Barayi sirf is ko Zaib deti hai
jo apne andar thathen maartay hue Allah ki sifaat ke samandar ka Irfan rakhta
ho. Jis ke andar Allah ke Awsaf ka aks numaya ho, jo Allah ki makhlooq ke kaam
aeye. Kisi ko uss ki zaat se takleef nah puhanche .
17. Shak ko dil
mein jagah nah den. Jis fard ke dil mein shak jagzin ho, woh arif kabhi nahi ho
sakta. Is liye ke shak shetan ka sab se bara hathyaar hai jis ke zariye woh
aadam zaad ko apni rooh se daur kardaita hai. Rohani qadron se doori, aadmi ke
oopar ilm o aag_hiaur arfan ke darwazay band kardeti hai .
18. Musawir aik
tasweer banata hai pehlay woh khud is tasweer ke naqsh o nigaar se lutaf andoz
hota hai. Musawir apni banai hui tasweer se agar khud mutmaen nah hoto dosray
kyun kar mutasir hon ge. Na sirf yeh ke dosray log mutasir nahi hon ge balkay
tasweer ke khado khhaal mazaq ka hadaf ban jayen ge aur is terhan khud musawir
be cheeni, iztiraab o azmhlal ke aalam mein chala jaye ga. Aisay kaam karen aap
khud mutmaen hon, aap ka zameer murda nah hojaye aur yahi woh raaz hai jis ke
zariye aap ki zaat dosaron ke liye rahnumai ka zariya ban sakti hai .
19. Har shakhs
ko chahiye ke karobarِ hayaat mein mazhabi qadron, ikhlaqi aur masharti qawaneen ka
ehtram karte hue poori poori jad-o-jehad aur koshish kere lekin nateeja par
nazar nah rakhay. Nateeja Allah ke oopar chore day. Is liye ke aadmi halaat ke
haath mein khilona hai. Halaat jis terhan chaabi bhar dete hain aadmi isi
terhan zindagi guzaarne par majaboor hai. Be shak Allah Qadir mutlaq aur har
cheez par muheet hai, halaat par is ki girift hai. Woh jab chahay aur jis
terhan chahay halaat mein tagayur waqay hojata hai. Muaash ke husool mein
masharti, ikhlaqi aur mazhabi qadron ka poora poora ehtram karna hrshkhs ke
oopar farz hai .
20. Tum agar
kisi ki dil aazari kasbb ban jao to is se maffi maang lau qata nazar is ke ke
woh tum se chota hai ya bara. Is liye ke jhuknay mein Azmat posheeda hai .
21. Tumhe kisi
ki zaat se takleef poanch jaye to usay bulaa tawaquf maaf kardo. Is liye ke
intiqam bajaye khud aik suobat hai. Intiqam ka jazba asaab ko mzmhl kardaita
hai .
22. Gussa ki
aag pehlay gussa karne walay ke khoon mein irtiaash peda karti hai aur is ke
asaab mutasir hokar apni anrji ( energy ) zaya kardete hain. Yani a sakay andar
qowat hayaat zaya hokar dosaron ko nuqsaan pohanchati hai. Allah taala noo
insani ke liye kisi qisam ke bhi nuqsaan ko pasand nahi farmatay. Allah taala
ka irshad hai :
'' jolog gussa par qaboo haasil kar lete hain, Allah aisay ahsaan karne walay
bundon se mohabbat karta hai.' '
Yaad rakhiye.
.. .. ..! Shama pehlay khud jalti hai aur jab woh apni zindagi ka aik aik lamha
aag ki Nazar krk_h khud ko fanaa kardeti hai to is eesaar par parwanay shama
par jaan Nisar ho jatay hain . Silsila Azeemia tamam noo insani ko
'' muttahid hokar Allah ki rassi ko mazboot pakarlo aur aapas mein tafarruqa
nah daalo.' ' ( aal Imran
. Aayat 103 ) ke plate form par jama honay ki dawat deta hai .
Aayye! Ehad karen ke mohsin insaaniyat sale Allah aleh wasallam
ke naqsh qadam par chal kar poori insaaniyat ke liye hum aik misaal qaim karen
ge aur huzoor akrm sale Allah aleh wasallam ke mission ko ghar ghar pouncha kar
har fard ko is ke andar bahtay hue ilm o aag_hi ke samandar se roshnaas karayen
ge aur khud bhi apni Rohani slahityon se behra war hokar rasool Allah sale
Allah aleh wasallam ke samnay surkhuru hon ge .
Tazkira Qalandar Baba Aulia R.A
KHWAJA SHAMS-UD-DEEN AZEEMI
Aisa
ensaan jis ke deedaa aitbaar aur chasham haqeeqat ke samnay har shye ki shayeeyat
utth gayi ho aur woh muratib wujood ko samajh kar un mein urooj karta rahay,
yahan taq ke aalam takveen se baala qadam rakhay aur maqam wahdaniyat ke
mushahiday mein ghark reh kar ahadiyat ki tafseel mein ain wahdat ka jamal
mushahida karkay maqam wahdat ki masti aur be kaify mein gum rehtay hue martaba
ahadiyat par wapas aajay. Is ke baad apne Muratib se judda hue baghair ahadiyat
ke mushahiday mein mehv rahay. Phir insani martabay par poanch kar abodit ka
maqam haasil kere, yahan taq ke is ka urooj o nuzool aik hojaye. Juzw mein kul
aur kul mein juzw ko dekhe. Phir un tamam se mustaghni hokar herat Mahmooda
yani suroor mein rahay to is ko “Qalandar” kehte hain .
