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Pait mein shadeed dard honay ki bana par aik sahib seven day hospital ( seven day hospital ) mein daakhil hogaye. Jab kisi terhan marz ki tashkhees nah hosaki to doctoron ne faisla kya ke pait khol kar dekha jaye ke kya takleef hai. Aindah roz operation karne ka waqt muqarrar hogaya. Raat ko un sahib ke waalid sahib aeye. Huzoor Qalandar Baba Aulia ki khidmat mein arz kya.' ' kal mere betay ka operation hai. Allah taala se dua karen ke operation kamyaab ho.' '
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zahiri jism ki terhan ensaan ke oopar aik aur jism hai jo gosht
post ke jism se taqreeban? 9 Inch oopar hama waqt mojood rehta hai. Isi jism ko
jism misali ( aura ) kaha jata hai. Insani gosht post ke jism ka dar-o-madar is
jism misali ke oopar hai. Jism misali ke andar sahet mandi mojood hai to gosht
post ka jism bhi sahet mand hai. Yani insani zindagi ke andar jitne takazey
mojood hain woh takazey gosht post ke jism mein peda nahi hotay balkay
roshiniyon se banay hue jism misali mein peda hotay hain aur wahan se muntaqil
hokar gosht post ke jism ke oopar zahir hotay hain. Agar koi aadmi is baat ki
khwahish karta hai ke is ko rootti khaani hai to bzahir hamein yeh baat nazar
aati hai ke gosht post ka bana huwa jism rootti kha raha hai lekin aisa nahi
hai. Jab taq jism misali ke andar bhook ka taqaza peda nahi hoga aur jism
misali gosht post ke jism ko bhook ya pyaas ka aks muntaqil nahi kere ga, aadmi
khana nahi kha sakta .
Huzoor Baba Sahib ne hans kar farmaya.' ' operation ki zaroorat nahi hai. Naaf tal
gayi hai. Kisi jankar se kahin ke Peer ke angothay khech day taakay naaf jagah
par aajay.' '
Woh sahib be yakeeni ke aalam mein uthay aur kamray se bahar jaakar mujh se
kaha' ' Qalandar baba ne mujhe taall diya hai.' '
mein ne kaha,' ' kya harj hai kisi ko dikha dein' '
qissa kotah, subah saweray aik sahib hospital gaye aur unhon ne naaf theek kar
di. Jis waqt mareez ko operation theatre le jany ka waqt aaya to dr yeh dekh
kar heran reh gaye ke ab dard ka naam o nishaan nahi tha .
Tazkira Qalandar Baba Aulia R.A
KHWAJA SHAMS-UD-DEEN AZEEMI
Aisa
ensaan jis ke deedaa aitbaar aur chasham haqeeqat ke samnay har shye ki shayeeyat
utth gayi ho aur woh muratib wujood ko samajh kar un mein urooj karta rahay,
yahan taq ke aalam takveen se baala qadam rakhay aur maqam wahdaniyat ke
mushahiday mein ghark reh kar ahadiyat ki tafseel mein ain wahdat ka jamal
mushahida karkay maqam wahdat ki masti aur be kaify mein gum rehtay hue martaba
ahadiyat par wapas aajay. Is ke baad apne Muratib se judda hue baghair ahadiyat
ke mushahiday mein mehv rahay. Phir insani martabay par poanch kar abodit ka
maqam haasil kere, yahan taq ke is ka urooj o nuzool aik hojaye. Juzw mein kul
aur kul mein juzw ko dekhe. Phir un tamam se mustaghni hokar herat Mahmooda
yani suroor mein rahay to is ko “Qalandar” kehte hain .