Topics
Ilm
ma baad nafsiyatis baat ki wazahat karta hai ke hamaray tarz bayan mein qadam
qadam par itni khamiyan hain ke hum josh mein sab kuch kehte chalay jatay hain
aur yeh samajhney ki koshish nahi karte ke hum kya keh rahay hain. Hum kaha
karte hain ke maazi ke nuqoosh hain. Hamari zameen khrbon saal purani hai aur
kaayenaat ki Umar mumkin hai snkhon saal se bhi ziyada ho. In alfaaz ke ma-ani
kya nikaltay hain aur zara samajhney ki koshish kijiyej .
Alfaaz ka matlab bohat wazeh hai yani snkhon saal ka zamana munjamad hokar makaan
( space ) ki soorat ban gaya. Jis ko hum kaayenaat kehte hain. Jab taq zamana
munjamad nahi huwa tha is waqt taq nah Shahid tha nah Mashhood . Yeh kehnay
wala bhi nahi tha ke yeh kaayenaat hai aur nah kaayenaat thi. Yeh wohi zamana
hai jis ko nah hum chhoo satke hain aur nah dekh satke hain, nah apne andar
mehsoos karte hain aur nah bahar lekin Zaman ( time ) ya lazaman ki mojoodgi se
inkaar bhi nahi kar saktay .
Stor baala se yeh baat vashgaf hojati hai ke khawab ho ya baydaari dono halaton
mein hum Zaman ka mehez tazkara karte hain. Zaman hawaas ki girift se Mawrah
hai. Aap ka yeh sawal ke khawab ke hawaas mein zamaniyat ki terhan makaniyat
nazar andaaz nahi hoti, mehez shaori aur la shaori taayun ki darja bandi hai. Shaoor
agar Zaman ki taraf mutwajjah hai yani shaoor ka yaqeen yeh hai ke ab aik
lamha, dosra lamha aur ghantay guzar rahay hain to yeh taayun Zaman ki girift
sakht tar kardey ga. Lekin agar shaoor Zaman ke guzarnay ya nah guzarnay ki
taraf tavajja day ke lamhay ghantay guzar rahay hain to yeh taayun Zaman ke
guzarnay ya nah guzarnay ki taraf tavajja day to lamhay, ghantay, din aur
haftay ki zamaniyat aik aan mein simat jati hai .
Arz yeh karna hai ke Zaman ko raftaar ki bana par samgha jata hai. Fi al waqea
hum kisi bhi shye ko is waqt nahi dekh satke, nah hi chhoo satke, nah hi
mehsoos kar saktay jab taq zamaniyat munjamad nah hojaye. zamaniyat ke injmaad
ki raftaar se makaniyat bhi لپٹتی aur simateti rehti
hai. Uski misaal yeh hai ke hum pachaas saal ki Umar mein aik aisi baat yaad
karte hain jo hamaray sath chaar ya paanch saal peechay maazi mein pahunchti
hai. Hamaray oopar is waqeye ki poori kaifiyat muratab hojati hain. Lamhoon, scondon
ya minton ke liye hum bhool jatay hain ke hamari Umar is waqt pachaas saal hai.
Isi baat ko hum ne zamana ka munjamad hona kaha hai .
Jahan taq hawaas ko jan-nay o ray samajhney ka talluq hai uskay baray mein yahi
kaha ja sakta hai ke noo ensaan ka shaoor abhi aik anghutha choostay bachay ki
hesiyat ke ilawa koi hesiyat nahi rakhta. Tareekh Shahid hai ke ibtidaye aafrinish
se aaj taq hawaas ke baray mein koi aik raye qaim hi nahi ki jaski .
Tazkira Qalandar Baba Aulia R.A
KHWAJA SHAMS-UD-DEEN AZEEMI
Aisa
ensaan jis ke deedaa aitbaar aur chasham haqeeqat ke samnay har shye ki shayeeyat
utth gayi ho aur woh muratib wujood ko samajh kar un mein urooj karta rahay,
yahan taq ke aalam takveen se baala qadam rakhay aur maqam wahdaniyat ke
mushahiday mein ghark reh kar ahadiyat ki tafseel mein ain wahdat ka jamal
mushahida karkay maqam wahdat ki masti aur be kaify mein gum rehtay hue martaba
ahadiyat par wapas aajay. Is ke baad apne Muratib se judda hue baghair ahadiyat
ke mushahiday mein mehv rahay. Phir insani martabay par poanch kar abodit ka
maqam haasil kere, yahan taq ke is ka urooj o nuzool aik hojaye. Juzw mein kul
aur kul mein juzw ko dekhe. Phir un tamam se mustaghni hokar herat Mahmooda
yani suroor mein rahay to is ko “Qalandar” kehte hain .
