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Irshadat

Makhdum mukaram qibla Huzoor Qalandar Baba Aulia is maadi daur ki tarikeon mein roshni ka minaar aur muztarib o pareshan dilon ke liye sarchashma sukoon o qarar they. Woh waqt ziyada daur nahi jab aap ki talemaat o hidaayat  ka besh baha khazana manzar aam par aajay ga aur duniya ke barray barray Danishwer aur hikmat o falsafah ke Daiee yeh dekh kar angisht bdndan reh jayen ge ke unhon ne chaand sitaron par kamand daalnay ki sae natamam mein waqt aur doulat ka be daregh zeyaa kya magar fitrat ke raaz haae sar basta ke aisay maaya Iftikhar Mehram ke Faiz se mahroom rahay jo abhi kuch arsa pehlay taq un hi ke darmain jsd khaki ke roop mein jalva figan tha aur jis ke dar hikmat o hidaayat  se mutlashi haq ko woh sab kuch mil sakta tha jis ki unhen talaash thi. Is soorat e haal ko maadi roshni ke andheron mein bhatakne walay ensaan ki kam naseebi ke ilawa aur kya kaha ja sakta hai .


Ghanemat hai ke is pur aashob daur mein jabkay maadi wasail ki bohtat hi zindagi ka miyaar banti jarahi hai, Rohani digest tishnaghan Aloom Rohani ke liye sirabi aur tamaniat ka sarchashma hai. Insha Allah is muqtadir jareeda ki wasatat se huzoor Baba Sahib ki talemaat aur unki muqaddas zindagi ke nadir almaani tajarbaat jst_h jst_h manzar aam par aaenge aur qudrat ki hikmat baligha ke raaz haae sar basta baqadar Mushiyat ayzdi aashkara hotay jayen ge .


Makhdum mukaram, murshid Muazzam , haamil ilm e laduni, waris Aloom anbia, maqbool bargaah azzwajal aur Manzoor nazar Sayedna  Huzoor Aleh Salat  Valslam hazrat Qalandar baba aulia ka aik nihayat salees aur saada magar haqayiq o Ramooz fitrat se bharpoor mazmoon aama al naas ke Afadah ki gharz se paish karne ki Saadat haasil kar raha hon. Apne murshid o Makhdum ke aik nihayat hi haqeer qadam bose ki hesiyat se mujhe yeh fakhr haasil hai ke is besh baha khazana hikmat o hidaayat  ko paish karne ka Sharf khud mere mulja o mava murshid Makhdum ne bakhsha hai. Yeh mazmoon aam feham aur salasat bayan ke bavsf waqt nazar aur pursukoon tafakur o tahaqeeq ka mutaqazi hai. . Mutalea o tfkr ke yeh lawazmaat agar sahih maino mein browe car laaye jayen to aik qaari khud mehsoos kere ga ke yeh roz maraah mshahdat mein anay walay waqeat jinhein hum koi ahmiyat nahi dete apne daman mein Ramooz o haqayiq ke kitney besh qeemat gohar samete hue hain .


1. Pani ki zaati aik harkat hai aur hama waqt mojood hai. Pani mein harkat aur lehar ka khaasa mojood hai .


2. Jab kanker teh mein pouncha to pani mein leharen  uthna shuru hogai bashart e kay pani ki wusat itni ﮦokﮦ woh batin ka muzahira kar sakay .


3. Kanker ke tassadum se pani apna batin yani harkat numaya karta hai .


4. Jo cheez waqay hoti hai woh mazahir e qudrat ke batin mein mojood hai. Isi liye waqay hoti hai. Albata is ke waqay honay ka aik mehal hai .


5. Kanker iradah ki jagah hai ya iradah ka maqam rakhta hai aur kanker ka pani se tassadum' ' tavajja' ' ka qaim maqam hai. Darasal kanker hi iradah ka tamasul hai aur pani mein harkat peda hona tavajja ka tamasul hai. Yani jab iradah mein takraar waqay hui to tavajja ka amal shuru hogaya. Iradah ki takraar ko tavajja kehte hain. Aksar iradah la shaori tor par takraar karta hai aur woh tavajja bilkul la shaori hoti hai. Lekin is ka nateeja lazim hai. Nataij ki dono sooraton mein ahmiyat hai. Yaksaa tor par dono assar andaaz hotay hain. Yani Mazahir ki duniya mein dono ki hesiyat aik hai. Dono ka assar aik hai. Khawab ki bhi yahi haalat hai aur kefiyat bhi yahi maienay rakhti hai .


6. Kanker hi jo la shaori hai woh kainati zehan ka iradah hai. Yahi Allah taala ka' ' amar' ' hai.' ' amar' ' mein yani kainati zehan mein barabar takraar hoti rehti hai yeh kabhi baghair takraar ke nahi hota. Yeh kanker yani' ' amar' ' ki takraar hi' ' kitaab ul mubeen ‘' hai.' ' kitaab ul mubeen ' hi ki takraar se Mazahir qudrat ya kaayenaat runuma hui.' ' takraar' '' ' kitaab ulmubeen' ' hi mein waqay hoti hai lekin takraar ke nataij' ' kitaab ul marqoom ' ' kehlate hain. Darasal kaayenaat' ' kitaab ul marqoom ' hai. Takraar kabhi zehan ki oopri satah par waqay nahi hoti balkay zehan ki geherai mein waqay hoti hai. Jab kanker pani ki geherai mein pohanchana hai to leharen  uthnay lagti hain. Goya pani ka batin Mazahir ki soorat ikhtiyar karleta hai. Yeh Mazahir pani ke batin mein mojood hain. Lekin takraar waqay nahi hui thi. Woh batin jis mein takraar waqay nahi hui, sirf mufrad harkat hai. Isi hi ko' ' ghaib' ' kehte hain. Agar is mein takraar waqay hojaye to Mazahir qudrat ban jaye gi. Sufi ki tavajja isi mein takraar peda karti hai aur jab sufi tavajja karta hai to is ki tavajja is matloob ki shakal o soorat ikhtiyar krliti hai jo sufi ke zehan mein hai. Pehlay se jo shakal o soorat wahan mojood thi woh saada, mufrad, be rang shakal o soorat thi. Yeh shakal o soorat wohi hai jo kainati zehan ki hai lekin jab sufi ki tavajja is mein daakhil hogayi to woh shakal o soorat bhi daakhil hogayi jo sufi ka matloob hai. Agar arif ki tavajja shaamil nahi hoti to pani ke andar jo khawaas mojood hain un ka amal hota rehta. Is se kisi bhi makhlooq ka koi vaastaa ya talluq hota magar khawaas ki shakal o soorat isi shakhs se be niaz hoti jis se is ka talluq hota. Pani ke khawaas 1 shakhs ko doobnay ke aur dosray ko tairnay ke asbaab peda kardete hain .


7. Iradah ki takraar iradah ki qowat hai. Yeh zurori nahi ke iradah siwa laakh baar hi d_hraya jaye lekin iradah mein itni qowat honi chahiye jo siwa laakh baar dohranay se peda hoti hai. Agar woh qowat mojood hai to aik harkat kaafi hai. Kabhi aisa hota hai, aur ziyada tar is zamane mein ۹۹۹ fi hazaar aisa hi hota hai ke siwa laakh d_hraya huwa iradah bhi aik baar ki qowat se agay nahi barhta. Darasal iradah d_hraya hi nahi jata kyunkay jin alfaaz ke zariye iraday ko dohranay ki koshish ki jati hai woh alfaaz dohranay walay ensaan ke zehan mein apni koi tasweer yani maienay ke khadd-o-khaal peda nahi karte .


8. Iradah darasal koi shakal o soorat rakhta hai. Jis matlab ka iradah ho, matlab apni poori shakal o soorat ke sath iradah mein markooz hona zurori hai. Baghair shakal o soorat ke kisi iradah ko iradah nahi kehte .

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Tazkira Qalandar Baba Aulia R.A View

Tazkira Qalandar Baba Aulia R.A

KHWAJA SHAMS-UD-DEEN AZEEMI

Aisa ensaan jis ke deedaa aitbaar aur chasham haqeeqat ke samnay har shye ki shayeeyat utth gayi ho aur woh muratib wujood ko samajh kar un mein urooj karta rahay, yahan taq ke aalam takveen se baala qadam rakhay aur maqam wahdaniyat ke mushahiday mein ghark reh kar ahadiyat ki tafseel mein ain wahdat ka jamal mushahida karkay maqam wahdat ki masti aur be kaify mein gum rehtay hue martaba ahadiyat par wapas aajay. Is ke baad apne Muratib se judda hue baghair ahadiyat ke mushahiday mein mehv rahay. Phir insani martabay par poanch kar abodit ka maqam haasil kere, yahan taq ke is ka urooj o nuzool aik hojaye. Juzw mein kul aur kul mein juzw ko dekhe. Phir un tamam se mustaghni hokar herat Mahmooda yani suroor mein rahay to is ko “Qalandar” kehte hain .