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Silsila Azeemia Ka Taaruf Aur Aghraaz O Maqasid

Kufar o al-haad ki aandhiyan jab apne urooj par hoti hain aur har taraf ghp andheray ke siwa kuch nazar nahi aata to Allah taala apni sift rehmat se apni makhlooq ka iztiraab aur be cheeni daur karne ke liye paighambar maboos farmatay hain. Paighambar batatay hain ke ensaan ki sab se barri zaroorat hidaayat  Rabbani hai. Woh tofeq hai jo ensaan ko batati hai ke kaayenaat kaisay wujood mein aayi. Is ki takhleeq mein kon se farmole kaam kar rahay hain. Aadam ko khaaliq kaayenaat ne kis liye peda kya hai. Is duniya mein anay se pehlay woh kahan tha aur duniya ki chand roza zindagi guzaar kar kahan chala jata hai. Chaand, Sooraj aur kaayenaat ki takhleeq kis terhan zahuur Pazeer hui aur kehkashani nazaron ki sair ke kya tareeqay hain .


Hazrat aadam se hazrat eesa taq shaoor insani ne irtiqa ka woh marhala tey karliya tha jis mein woh ikhlaq, tamaddun, maeeshat aur siyasat ki gthyon ko suljhanay ki ahmiyat ko mehsoos krchka tha. Makhlooq ki zehni aftad jab irtiqai marahil se zara agay qadam badhaane ki taraf mael hui تواللہ taala ne khatam al-mursaleen sale Allah aleh wasallam ko maboos farmaya. Aap sale Allah aleh wasallam ne noo insani ko apni hayaat tayyiba ki roshan misaal kay sath masharti, ikhlaqi, tareekhi aur taskheeri farmolon ki mustand kitaab quran se istifada karne ki wazeh Hadayat den aur bataya ke yeh kitaab bhatki hui insaaniyat ko Siraat mustaqeem par gamzan karti hai aur izzat o Sharf ke aala maqam par Faiz karti hai. Sayedna  Huzoor Aleh Salat  Valslam ka irshad graami hai :

'' Allah taala ne mujhe is mission par bheja hai ke mein insanon ke darmain Adal o ahsaan se bahami taluqaat qaim kardoon, tamam buton ko toar dun aur sirf aik Allah ki itaat o bandagi ka markaz o mehwar banadoon, yahan taq ke kisi hesiyat se kisi maamla mein koi Allah ka shareek nah rahay ga.' ' har ensaan dosray ensaan se hum rishta hai. Har ensaan dosray ensaan se is liye muta-arif hai ke is ke andar zindagi ban'nay wali leharen  aik dosray mein rdo badal ho rahee  hain. Pur musarrat mehfl mein jahan senkron hazaron afraad alaam se be niaz, khoshion ke lateef jazbaat se sarshar hain wahan aik fard ki almnaki saari mehfl ko maghmoom kardeti hai. ..  Aakhir aisa kyun hai ?

Is liye ke poori noo ke afraad zanjeer ki kudiyon ki terhan aik dosray ke sath wabsta o paiwastah hain. Aik kari kamzor hojaye to saari zanjeer kamzor hojati hai. Aik kari toot jaye to zanjeer mein jab taq doosri kari hum rishta nah hojaye zanjeer nah kehlaye gi. Quran kareem ka irshad hai :


وَاعتَصِمُوا بِحَبْلِ اللّٰہِ جَمَیْعاً وَّلَا تَفَرَّقُوْا

'' sab mil kar Allah ki rassi ko mazboot pakarlo aur tafarruqa mein nah parro.' ' ( Aal  e Imran . Aayat 103 )


Ittehaad o ygangt maazi ko par Waqar , haal ko masroor aur mustaqbil ko roshan o tabnaak banati hai .

Allah ki sunnat mein nah tabdeeli hoti hai aur nah ta-attul waqay hota hai. Is qanoon ke mutabiq jab Allah ke rasool sale Allah aleh wasallam ne hamari zahiri aankhh se parda farma liya to sunnat ko jari o saari rakhnay ke liye Allah ne apne rasool sale Allah aleh wasallam ke vrsa ka aik silsila qaim kardiya. Silsila kya hai? In aulia Allah ka giroh hai jin ke baray mein qraanِ Majeed farqan hmid mein irshad Rabbani hai :

الا ان اولیاء اللہ لا خوف علیھم ولا ھم یحزنون

'' Allah ke doston ko khauf hota hai aur nah woh gham aashna zindagi se manoos hotay hain.' ' ( Younis . آیت62 )

Ilm huzoori se malaa maal aulia Allah ne Khatim al-mursaleen sale Allah aleh wasallam ke mission ki paish Raft ke liye hidaayat  o rahnumai ki zimma daari apne tawana kandhon par uthali aaj yeh jo toheed ka غلغلہ aur ilm huzoori ki jhalak nazar aati hai yeh sab huzoor akrm sale Allah aleh wasallam ke un hi vrsa ki koshish ka samar hai .


Huzoor Qalandar Baba Aulia farmatay hain :

'' Huzoor Aleh Salat  Valslam Allah ke aisay mehboob bande hain ke jitni qurbat Allah ne inhen ataa ki hai kisi aur ko naseeb nahi hui. Jis qoum ya jis fard par huzoor sale Allah aleh wasallam ke aala Awsaf aur Rohani eqdaar ki chhap nah ho, is ka yeh kehna ke mein huzoor sale Allah aleh wasallam ka ummati hon huzoor sale Allah aleh wasallam ke sath be adbi aur gustaakhi hai.' ' jo khud arif nahi woh kisi ko arif kaisay bana sakta hai! Jo khud qalash aur mflok al haal hai woh kisi ko kya khairaat day ga !
Is pakeeza kirdaar arif haq ne hamein bataya hai ke aaj hum kufar o shirk ke tufaan se agar bachay hue hain to is ki wajah woh aawaz hai jo peda hotay hi hum apne bachon ki haq aashna samaat mein muntaqil kardete hain. Azaan ke maienay aur mafhuum par tfkr karne se yeh baat mushahida mein ajati hai ke peda honay walay har bachay ke dimagh ki screen ( screen ) par pehla naqsh yeh Murtasam hota hai ke hamara peda karne wala Allah hai. Woh Allah jo hamein zindah rakhta hai aur hamaray liye zindagi ke wasail faraham karta hai .

Allah walon ke oopar rehmaton ka nuzool hota hai, tjlyat ki barish hoti hai, un ke Fayooz o Barkaat ki roshan aur Munawar chadar aik aalam par saya figan rehti hai. Har zamane mein taalib haq kisi arif buzurag se baet honay ke baad jab woh sulooq ki manzilain tey karta hai to hay buzurag kisi nah kisi rastay se qadam bah qadam chala kar manzil e maqsood yani irfan khuda wandi taq pouncha deta hai. Yeh usool o qawaneen aur Rohani rastay silsilay katayn karte hain. Giroh aulia Allah mein se muntakhib aur Ikaber logon ne har zamane mein taliban haq ki umomi haalat ko paish e nazar rakh kar aisay azkar o asbaq muratab kiye hain jin par amal pera hokar Irfan khuda wandi haasil kar saken. Har zamane mein noo insani ki shaori aur jismani salahiyaton mein farq bhi waqay raha hai. Aik zamane mein logon ke paas jismani qowat ki farawani thi lekin un ke shaoor ki quwaten itni mazboot nahi theen jitni ke aaj dekhnay mein aa rahi hain. Fi zamana mahol ke asraat se logon ke asaab kamzor hogaye hain. In ki masrofiyat mein hadd darja izafah hogyahe. Chunancha aaj logon ke liye yeh mumkin nahi raha ke woh puranay tareeqa haae riyazat par amal kar saken .

Aaj ke scienci daur mein koi baat is waqt qabil qubool hai jab usay fitrat ke mutabiq aur scienci tojihat ke sath paish kya jaye. Silsila Azeemia ka mission bhi yahi hai ke logon ke oopar tfkr ke darwazay khol dyie jayen. Chunancha halaat hazrh ke paish e nazar silsila Azeemia ke asbaq o afkaar bohat hi mukhtasir muratab kiye gaye hain jin ke zariye reharwan e sulooq ko Irfan khuda wandi naseeb hota hai .

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Tazkira Qalandar Baba Aulia R.A View

Tazkira Qalandar Baba Aulia R.A

KHWAJA SHAMS-UD-DEEN AZEEMI

Aisa ensaan jis ke deedaa aitbaar aur chasham haqeeqat ke samnay har shye ki shayeeyat utth gayi ho aur woh muratib wujood ko samajh kar un mein urooj karta rahay, yahan taq ke aalam takveen se baala qadam rakhay aur maqam wahdaniyat ke mushahiday mein ghark reh kar ahadiyat ki tafseel mein ain wahdat ka jamal mushahida karkay maqam wahdat ki masti aur be kaify mein gum rehtay hue martaba ahadiyat par wapas aajay. Is ke baad apne Muratib se judda hue baghair ahadiyat ke mushahiday mein mehv rahay. Phir insani martabay par poanch kar abodit ka maqam haasil kere, yahan taq ke is ka urooj o nuzool aik hojaye. Juzw mein kul aur kul mein juzw ko dekhe. Phir un tamam se mustaghni hokar herat Mahmooda yani suroor mein rahay to is ko “Qalandar” kehte hain .