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Roohani Tarbiyat

Aligarh mein qiyam ke douran aap ki tabiyat mein darwaishi ki taraf melaan bohat ziyada barh gaya. Aur wahan molana kabli ke paas qabrustan ke hujray mein ziyada waqt guzaarne lagey. Subah tashreef le jatay aur raat gaye wapas atay. Isi asna mein Qalandar baba aulia apne nana baba taaj Aldeen Nagpuri ki khidmat mein haazir hue. Nana ne inhen wahan rokkk liya. Qalandar baba aulia ke waalid sahib ko jab yeh pata chala to woh nagpor tashreef le gaye aur baba taaj aldeen sahib se arz kya ke is ki taleem namukammal reh jaye gi. Usay wapas Ali garh bhaij dijiye. Ustadon ke ustaad, waaqif asaraar o Ramooz , haamil ilm ldunni baba taaj Aldeen ne farmaya ke is ko agar is se ziyada parhaya gaya jitna yeh ab taq parh chuka hai to yeh mere kaam ka nahi rahay ga. Qalandar baba ke waalid sahib ne aik Mushfiq baap ki terhan betay ko samjhaya aur jab dekha ke betay ka melaan taba fqr ki taraf mael hai to unhon ne yeh keh kar “ betay! Tum khud samajh daar ho, jis terhan se chaho, apna mustaqbil taamer karo.” inhen un ke haal par chore diya .


Qalandar baba aulia apne nana taaj Aldeen aulia ke paas no saal taq muqeem rahay. No saal ke arsay mein baba taaj aldeen ne un ki Rohani tarbiyat farmai. Tarbiyat ke zamane mein be shumaar waqeat mein se chand waqeat ka tazkara aur is ki Ilmi tojihh Abdal haq Qalandar baba aulia ne kutta bay' ' tazkara taaj Aldeen baba' ' mein farmai hai .

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Tazkira Qalandar Baba Aulia R.A

KHWAJA SHAMS-UD-DEEN AZEEMI

Aisa ensaan jis ke deedaa aitbaar aur chasham haqeeqat ke samnay har shye ki shayeeyat utth gayi ho aur woh muratib wujood ko samajh kar un mein urooj karta rahay, yahan taq ke aalam takveen se baala qadam rakhay aur maqam wahdaniyat ke mushahiday mein ghark reh kar ahadiyat ki tafseel mein ain wahdat ka jamal mushahida karkay maqam wahdat ki masti aur be kaify mein gum rehtay hue martaba ahadiyat par wapas aajay. Is ke baad apne Muratib se judda hue baghair ahadiyat ke mushahiday mein mehv rahay. Phir insani martabay par poanch kar abodit ka maqam haasil kere, yahan taq ke is ka urooj o nuzool aik hojaye. Juzw mein kul aur kul mein juzw ko dekhe. Phir un tamam se mustaghni hokar herat Mahmooda yani suroor mein rahay to is ko “Qalandar” kehte hain .