Topics
Yeh
1965 ka waqea hai. Pak Bharat jung apni poori holnakyon ke sath jari thi. Rozana
Bharti radio par yeh elaan horaha tha ke Karachi ke falan falan ilaqon par
bombari ki gayi. Karachi ke rehne walon ne yeh khabar bhi suni ke laloo khait
ka hawai adda tabah kardiya gaya hai. Logon mein saraseemgi aur khauf o dehshat
dekh kar mein ne Baba Sahib se arz kya “ab kya hoga ?” farmaya “Allah taala ki hifazat o nusrat Pakistan ke
sath hai. Sayedna Huzoor Aleh Salat Valslam ka yeh hukum hai ke Pakistan ki
hifazat ki jaye. Chunancha tameel irshad mein ahal Takveen ne aik sahib khidmat
muqarrar kya hai jo gandhi garden mein betha hai. Is ke supurd yeh khidmat hai
ke Karachi ko bombari se nuqsaan nah puhanche.” mein shoq ke aalam mein is
bande ke paas pouncha. Aur salam kya. Bande ne sir uttha kar surkh surkh
aankhon se mujhe dekha aur kaha “yahan se chalay jao.” sahih yaad nahi,
ghaliban dosray ya teesray din woh bandah Sooraj niklny se pehlay ghar par
haazir huwa. Mein ne jab un ko dekha to nihayat herat ke aalam mein Baba Sahib se
arz kya. “Huzoor! Woh garden walay sahib aeye hain.” farmaya, “izzat o Ikram
kay sath inhen oopar le aao.”
yeh sahib oopar tashreef laaye. Fouji silyot ki terhan salam kya aur apni
karkardagi ki report paish ki. Huzoor Baba Sahib ne farmaya “jaldi se chaye le
aao.” chaye ke sath mein ne double rootti ke toos ya papey bhi paish kiye. Is bandah
kkhuda ne sirf chaye pi. Jab mein ne israar kya ke aap nashta karlen to Baba
Sahib ne farmaya “ un ko aik haftay taq sirf chaye peenay ki ijazat hai. Huzoor
Aleh Salat Valslam ke irshad ke mutabiq
inhen chaye ke ilawa koi aur cheez khanay ko nahi di jaye gi taakay pait bhara
honay ki bana par inhen neend ya ghunodghi nah aajay.”
Tazkira Qalandar Baba Aulia R.A
KHWAJA SHAMS-UD-DEEN AZEEMI
Aisa
ensaan jis ke deedaa aitbaar aur chasham haqeeqat ke samnay har shye ki shayeeyat
utth gayi ho aur woh muratib wujood ko samajh kar un mein urooj karta rahay,
yahan taq ke aalam takveen se baala qadam rakhay aur maqam wahdaniyat ke
mushahiday mein ghark reh kar ahadiyat ki tafseel mein ain wahdat ka jamal
mushahida karkay maqam wahdat ki masti aur be kaify mein gum rehtay hue martaba
ahadiyat par wapas aajay. Is ke baad apne Muratib se judda hue baghair ahadiyat
ke mushahiday mein mehv rahay. Phir insani martabay par poanch kar abodit ka
maqam haasil kere, yahan taq ke is ka urooj o nuzool aik hojaye. Juzw mein kul
aur kul mein juzw ko dekhe. Phir un tamam se mustaghni hokar herat Mahmooda
yani suroor mein rahay to is ko “Qalandar” kehte hain .
