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Apna Irfan

Irfan nafs, Maarfat Aliha ka darwaaza ensaan par khol deta hai aur irfan nafs ke husool ke silsilay mein ahal rohaniyat ko jin madaraj se guzarna parta hai un mein sab se pehla darja' ' laa' ' hai. Yani sab se pehlay ensaan ko apni riwayati maloomat aur shaori ilm ki nifi karni padtee hai aur phir is ke baad rohaniyat ke isi rastay par chaltay hue ensaan aisay darjay par poanch jata hai jahan is par apni haqeeqat aashkaar hojati hai. Yani nafs ka Irfan haasil hojatahe. Is ke liye salk ko aik muayana aur muqarara rastay par safar karne ke liye Sheikh ya murshid ki rahnumai laazmi hai. Zail mein isi mazmoon se mutaliq Sheikh tareqat, mukhzan ilm o aagahi Huzoor Qalandar Baba Aulia rehmat Allah aleh ka irshad raqam kya ja raha hai .


Sahih baat samajhney ke liye jo kuch hamaray zehan mein pehlay se mojood hai is ko aindah ke liye bilkul بھلادیا jaye. Baat yahan se shuru hoti hai ke ensaan kya hai? Ensaan sirf khayalat ki leharen  aik tarteeb mein jama hojane ka naam hai. Is ke ilawa kuch nahi. Aik darya beh raha hai. Is ka pani jab taq dono kinaroon ke beech mein behta rehta hai, is waqt taq insani ehsas koyh nahi maloom hota ke pani ki lehron mein kya kya cheeze behti chali jarahi hain. Aik haalat mein darya ke andar tufaan ajata hai pani kinaroon se bahar uchalnay lagta hai. Ab insani ehsas ko yeh ittila millti hai ke kuch khayalat paragandah qisam ke ab-tar, be tarteeb aur taqreeban be maienay idhar se Yarash karte chalay arhay hain. Ensaan un tamam khayalat ke maienay samajhney ki koshish nahi karta. Balkay guzarta rehta hai. Guzarnay ki wajah khaas tor se yeh hoti hai ke woh un khayalat mein tarteeb qaim nahi karsaktha .
Khayalat ki doosri qisam aik aur bhi hai. Woh qisam yeh hai ke insani ehsas darya ke pani mein behti hui chand cheeze uthata rehta hai aur un kwayk khaas piraye mein muratab karleta hai. Is tarteeb se jo mafhuum nikalta hai is ko woh apni tasneef qarar day deta hai yahi o hay kaam hai jis ko duniya ke zaheen aur Zee hosh ensaan kisi khaas ilm ya ikhtira ka naam dete hain .


Khayalat ki aur qasmon se yahan behas karna maqsood nahi hai. Is liye un ko nazar andaaz kya jata hai. Ensaan ke andar do qisam ke khayalat kaam kar rahay hain .


1. Woh khayalat jo dryake tofani honay se kinaroon se bahar uchhal jatay hain .


2. Woh khayalat jin ko insani shaoor apni matlab bar aari ke liye intikhab karta hai .


Darya ka makhaz kya hai? Darya mein tufaan kyun aata hai? Insani shaoor behti hui cheezon mein se kuch nah kuch cheeze jo is ke haath aati rehti hain kyun uthata rehta hai? Insani science ke aloom ab taq is baat se waaqif nahi hosakay hain halan ke woh kayi sadiiyon se nafsiat ke maidan mein is qisam ki talaash kar rahay hain. Jo sawalaat oopar kiye gay hain un ke jawabaat aasmani sahayef mein talaash kiye jasaktay hain. Jab ensaan do hisson mein taqseem hogaya to is ko do unit ki hesiyat di jaye gi. Aik unit wasee tar unit hai aur isi unit ki rasai darya ke makhraj taq hai. Dosra unit mehdood tar hai. Is unit ka tamam karnaama maazi ke mutaliq janna aur maazi ko hafzay mein rakhna hai .


Yahi unit insani shaoor ki saari hudood ka ihata karta hai .


Mandarja baala stor mein Huzoor Qalandar Baba Aulia ne lashaoor ko wasee tar unit aur shaoor ko mehdood tar unit ka naam diya hai aur yeh bta ya hai ke lashaoor ki rasai darya ke maakhuz taq hai. Yahi woh manba aur maakhuz hai jahan se har lamha aur har aan poori kaayenaat ko zindagi ki تحریکات millti hain. Isi manba ki bunyaad ( base ) Amar Rabbani hai .

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Tazkira Qalandar Baba Aulia R.A View

Tazkira Qalandar Baba Aulia R.A

KHWAJA SHAMS-UD-DEEN AZEEMI

Aisa ensaan jis ke deedaa aitbaar aur chasham haqeeqat ke samnay har shye ki shayeeyat utth gayi ho aur woh muratib wujood ko samajh kar un mein urooj karta rahay, yahan taq ke aalam takveen se baala qadam rakhay aur maqam wahdaniyat ke mushahiday mein ghark reh kar ahadiyat ki tafseel mein ain wahdat ka jamal mushahida karkay maqam wahdat ki masti aur be kaify mein gum rehtay hue martaba ahadiyat par wapas aajay. Is ke baad apne Muratib se judda hue baghair ahadiyat ke mushahiday mein mehv rahay. Phir insani martabay par poanch kar abodit ka maqam haasil kere, yahan taq ke is ka urooj o nuzool aik hojaye. Juzw mein kul aur kul mein juzw ko dekhe. Phir un tamam se mustaghni hokar herat Mahmooda yani suroor mein rahay to is ko “Qalandar” kehte hain .