(Tasnifat) Loh O Qalam

Idaara Rohani digest ka yeh faisla mustahsan aur waqt ki ashad zaroorat ki takmeel hai ke is Muaqqar risala mein qist waar shaya honay wala mazmoon' ' looh o qalam' ' asookhta ki shakal mein dobarah qiston mein shaya kya jaye ga. Aloom Rohani se dilchaspi rakhnay walay qaryin jinhon ne is nayaab o yakta e rozgaar silsila mazameen ka bah nazar ghhor mutalea kya hai un par yeh haqeeqat zaroor wazeh hogayi hogi ke yeh koi aam tarz ki tasawuf ya Rohani taleem ki kitaab nahi hai balkay is ke mndrjat apne Rohani aur manwi sehar angaiz tasrat ke sath sath dil o dimagh ke band aur kund gooshon ko khol kar aur jala bakhash kar qudrat ke un azeem razon ko bhi vashgaf kardete hain jin par kisi murawaja aloom ya science ke tasawurat ka aks bhi ab taq nah para tha. Huzoor Qalandar Baba Aulia rehmat Allah aleh ka yeh giran baha atiyah rehti duniya taq Mashal hidaayat  aur minarh noor ka kaam day ga. Woh zamana go hamari aankhon se laakh oojhal sahi, aalam ghaib mein zaroor parwarish parha hai jo' ' looh o qalam' ' ke asaraar o Ramooz se roshnaas hoga aur jab duniya mein aik Rohani inqilab barpaa hoga aur yaqeenan hoga to yahi hamilan aloom samawi is inqilab ke naqeeb hon ge. Is daur ke yeh azeem qaideen apni noorani aur Rohani qayadat o rahnumai se insani dil o dimagh ko aik nai roshni aur qowat ataa karen ge. In ke tavassut se aur un ki shakhsiyat ki Faiz rasani ke tufail aik aisa nizaam aalam tashkeel paye ga jis mein mojooda zamana ki nfsa nafsi aur khud farebi ka guzar nah hoga .

Yeh zamana jis mein hum aur aap yaksaa tor par kash makash aur ibtila ki zindagi busr kar rahay hain aur jahan har taraf madiyat ki yalghaar hai, batadreej apne injaam ki taraf barh raha hai. Madiyat ki taiz roshni mein Basarat ki khairgi aur dil soaz jalan hai, magar rooh ki Latafat aur baseerat ki nami nahi hai. Jis terhan madiyat ko qarar aur Dwam nahi hai, isi terhan madiyat ki bunyaad par jo imarat taamer hogi woh der ya sawair se zaroor zameen bose hojaye gi. Yeh nizaam qudrat hai aur koi is ka toar nahi .

Huzoor Qalandar Baba Aulia ne 81 saal ki umar tabee payi. In ki baseerat parwar nigahon ke samnay mojooda sadi ke rooh farsaa hadsaat aur inqalaabat runuma they. Unhon ne maadi quwatoon ko parwan charhtay dekha aur apni gehri magar Hazan o malaal se bhari nigahon se mushahida farmaya ke insaaniyat kis terhan bawajood farawani ilm o danish pamaal aur darmandah ho rahee  hai. Kharji zeenat o Araish aur aish koshi ke pas parda dakhli inteshaar o iztiraab aur nikbat o flakt ka dio rooh o dil ko roond raha hai aur raah nijaat aur jaye mafar nazar nahi aati. Huzoor Qalandar Baba Aulia zamana hazrh ke logon ki, khaas tor par musalmanoon ki Zaboon haali aur ghaflat koshi aur markaz gareezi ka zikar aksar auqaat nihayat dil Suzi aur qalbi iztarar ke sath bayan farmaya karte they. In ka israar tha balkay un ka mission tha ke musalman apne aap ko dunyawi fanoon o kamalaat se buland tareen maqamat par Faiz karne ke liye koi dqiqh nah utha rakhen. Magar is ke sath yeh haqeeqat bhi faramosh nah ki jaye ke yeh muashi aur maadi taraqqi aur khush haali hi zindagi ka maqsad aur mudda nah qarar diya jaye. Basarat chasham se ziyada baseerat qalb par fikri aur amli tavajja murtakiz rehni chahiye. Bakol allama Iqbal ?

Dil Beena Bhi Kar Kkhuda Se Talab

Aankhh Ka Noor Dil Ka Noor Nahi

is machini daur ke ensaan ki maadi taraqqi aur Rohani ya baatini tunazul ka haal ajab fikar angaiz hai. Sir bafalak, pab ba Gill, sir par ghuroor aasman ki bulandi se bhi buland tar aur paye Namoos halakat o Adam tahaffuz ki duldul mein dhansa huwa. Aik baar phir allama Iqbal ki taraf rujoo karna para .

Dhondhne Wala Sitaron Ki Gzrgahon Ka
Apne Afkaar Ki Duniya Mein Safar Kar Na Saka
Apni Hikmat Ke Khham O Paich Mein Uljha Aisa
Aaj Taq Faisla Naffa O Zarrar Kar Nah Saka
Jis Ne Sooraj Ki Shu-Aon Ko Girftar Kya
Zindagi Ki Shab E Tareek Sehar Nah Saka

un hosla shikan aur imaan soaz halaat mein huzoor Qalandar baba ka wujood pak insani hamdardi aur mushfiqana Rashd o hidaayat  ke sarchashma ki hesiyat se qudrat ka giran qader aur tshkr o ahsaan mandi ka mutafayz khazana tha. Magar afsos hamari is be hisi aur haq gareezi par ke hum is zaat graami ki noorani hidaayat  aur rahnumai se apne tareek dilon ko Munawar nah kar sakay. Ab jab ke huzoor jismani tor par hum mein mojood nahi hain hamaray liye aap ki talemaat aur arshadat hi aisay zaraye baqi reh jatay hain jin se hum baqadar zouq o aqeedat istifada kar saktay hain. Agar talaash haqeeqat ki lagan khuloos o niaz mandi ke sath jari reh sakay to yeh Rohani zaraye ab bhi Rashd o hidaayat  ke is khalaa ko kisi hadd taq pur kar saktay hain. In zaraye mein kitaab' ' looh o qalam' ' ko roshan tareen minarh noor ki hesiyat haasil hai. Waqt ka ahem tareen taqaza hai ke is nuskha Rashd o hidaayat  ka altizam aur dil jamee ke sath mutalea kya jaye aur is ke mndrjat ko hirz e jaan bnalya jaye. Phir aap dekhen ge ke aalam rohaniyat ke asaraar o Ramooz ke kitney roshan dareechay khil kar aap ke qalb o rooh ko Latafat o taazgee bkhshte hain aur is Jahan so daal o zayan se guzaar kar kis Hussain andaaz mein aap ko kaifiyat o ehsasat ki is fiza mein pouncha dete hain jahan noor hi noor hai aur jahan Mazahir qudrat ka ain al-yaqeen ke sath mushahida' ' nzarah daman dil me kushad ke ja ein jast ' ke misdaaq aap ko hayaat sarmadi se hum kinar kardey ga .

'' looh o qalam' ' ka ibtidayi musevida ghaliban 1957 hamza ke douran huzoor Qalandar baba ne likhwana shuru kya aur kam o besh do saal mein thora thora karkay mukammal huwa tha. Yeh aizaz o Sharf mohtaram Khwaja Shamsuddin Azeemi ko haasil hai ke is kitaab ki aik aik satar huzoor Qalandar baba ke arshadat par mushtamil ba tarz e imla naweesi tehreer ki gayi hai. raqim alhrof ki darkhwast par khwaja sahib ne ilhaami arshadat ki haamil is kitaab ki tarteeb o tashkeel ka pas manzar bataya. Huzoor Qalandar baba is daur mein khwaja sahib ke mojooda makaan waqay naazim abad mein muqeem they. Umooman har roz shaam ke baad aqidtmnd aur ahbaab haazir khidmat hokar huzoor ke arshadat aur talemaat se mstfiz hotay they. In nashiston mein aalam rohaniyat ke asaraar o Ramooz bhi bayan hotay they aur hazreen apne apne masail aur mushkilaat bhi paish karte they jinhein huzoor isi shafqat o tavajja se suntay they jis dil jamee ke sath woh aalam rohaniyat ke mzmrat o maqamat apne makhsoos andaaz mein bayan karte they .

Un hi rozana ki nashiston mein Huzoor Qalandar Baba Aulia baaz auqaat aalam islam ki Zaboon haali aur fikri inteshaar par apne ehsasat ka izhaar farmaya karte they. Islami mumalik ke zawaal ke baad bar e sagheer ke musalman mayoos kin halaat ka shikaar ho chukay they jabkay aghyar apni Ilmi aur amli muntashir quwatoon ko yakja karkay apne mustaqbil ke liye taraqqi aur istehkaam ke asbaab faraham kar rahay they. Musalmanoon mein jo is bgrhti hui soorat e haal se mutfakir aur pareshan they unhon ne khanqahon aur rajat pasandi mein panah talaash ki aur amli duniya se yaksar kinara kash hogaye. Aama al naas afra tfri ka shikaar hokar maali aur zehni bhanwar mein ghar kar kahin ke nah rahay. Rahi sahi kasar jung azaadi 1857 hamza ki nakami ne poori kar di is ka sara khmyazh musalmanoon ko bhughtna para jis ke daur ras nataij se mslmanan hind arsa daraaz taq nah panp sakay. Islam aur islam ke naam lewa har jahat se ibtila aur azmaish mein girftar they. Yahan un tareekhi awamil ka iada Manzoor nahi hai magar is ke bawajood is haqeeqat se inkaar mumkin nahi hai ke un dard o karb ki ghrhyon mein agar kahin jaye panah thi to un hi khanqahon mein aur agar kahin se hidaayat  o rahnumai ke asbaab muhayya honay ke imkanaat they to un hi Sahiban baseerat aur dil dard mand ke maalik buzurgon ke saya Atifat mein they. Magar yahan bhi bohat kuch islaah o tanzeem ka fuqdaan tha yani Rashd o hidaayat  ke zaraye ya to darina riwayaat theen ya ilm seenah. Tasawuf ya Rohani aloom ke maakhuz buzurgaan salaf ke arshadat malfoozat ki shakal mein jama they jin ka beshtar hissa arkaan o ehkaam ki talemaat par mabni tha. In mein bhi riwayaat aur swanhi waqeat numaya they. Saal par saal guzarte gay magar musalmanoon mein nufooz kardah jamood ne karvat hi nah li. Scienci aloom aur un ke zair assar maadi taraqqi ne jo nai raah amal khol di thi woh mehez maadi aloom aur maadi taraqqi ki raah thi .

Islam aik mukammal aur jame nizaam hayaat honay ki bana par nah to maadi aloom ke liye sad e rah hai aur nah maadi taraqqi o farogh ki hosla shikni karta hai. Is ke barkhilaf islam dunewi farogh aur khush haali ko takmeel hayaat ka zareya qarar deta hai magar is ke sath is ka yeh bhi taqaza hai ke musalman islam ka mukhlis peirokaar honay ka dawaydaar hokar mehez dunewi asayish o Araish ka dildada hokar nah reh jaye. Balkay is ki zindagi ka matdb_h hissa baatini islaah o farogh par bhi mushtamil hona zurori hai. Yahi haqeeqi maqsad hayaat hai aur isi ki bunyaad par kaamrani javedan ka inhasaar hai .

Huzoor Qalandar baba ke paish e nazar aik jame aur qabil amal majmoa aloom ko kitabi soorat mein yakja karkay ummat Musalmah ko aalam rohanyat ke asaraar o Ramooz se roshnaas karna tha. Huzoor farmaya karte they ke chodan so baras guzar jaane ke baad bhi Rohani shoba hayaat mein marwai aloom ke samajhney aur is par dustarus haasil karne ki gharz se silsila waar asbaq o Hadayat aik jame shakal mein paish nah kiye jasakay. Is ka qudrati nateeja yeh hai ke aloom rohaniyat ke shedaiyon aur صفائے qalb o rooh ke mutamanni afraad ke liye koi aisi kitaab mojood nahi hai jis mein takhleeq o Takveen kaayenaat ke asaraar o maqamat ki aam feham zabaan mein nishaan dahi ki gayi ho aur jis ke tavassut se ahal aqeedat sahih Rohani aur marwai aloom se aagahi haasil karen. Is raah ka har raahi kuch daur chal kar thak haar kar ya mayoos hokar baith jata hai .

Thak thak ke har maqam pay do chaar reh gay tera pata nah payen to nachar kya Karen un hi ehsasat o jazbaat ke tehat huzoor قلندربابا ne faisla kya ke ahal baseerat aur haqeeqat ke mutlashi logon ki hidaayat  o rahnumai ke liye aloom rohaniyat mein car farma usool o zawabit ko aam feham zabaan mein kitabi shakal mein paish kardiya jaye. Is buland paya aur aam dagar se Mawra maqsad ki takmeel ke liye aur mujawaza kitaab ko zabt tehreer mein laane ke liye huzoor wala ki nigah intikhab khwaja sahib par pari aur yeh tey paaya ke huzoor rozana shab ki aakhri tahai mein khwaja sahib ko daidh do ghantay rozana ke arshadat bator imla naweesi tehreer karayen ge. Jinhein khwaja sahib aik Zakheem copy ya register mein rawan shakal mein jama karte jayen taa ke aik mukammal kitaab ka musevida tayyar hojaye. Chunancha un programme par bohat jald baqaidagi se amal shuru hogaya .

Is maqsad ke liye aakhri tahai hissa shab ka intikhab jitna maienay khaiz hai itna hi sehar angaiz bhi. Yahi woh saaetein hain jab Naseem sehar ke lateef o janfiza jhonkay mazboot asaab ko mehv e istarahat rakhnay par Qadir hotay hain. Aur yahi woh mutbarrik aur Faiz aagen lamhaat hain jab muqriban e Ellahi aur dil o beedar o nafs e mutmaina maalik garam o gudaaz bstron ko kher baad keh kar khaaliq kaayenaat se msrofِ raaz o niaz ho jatay hain. In hi muqaddas aur Faiz assaar sa-aton mein arzi o samawi umoor tey paate hain jin par yeh مقربین bargaah Shahid hotay hain aur hamilan arsh un ki taied o tasdeeq mein kalmaat tehseen ada karte hain. Yeh subah khaizi aur un lateef o naram lamhoon mein khalqِ kaayenaat ki hamd o sana ke sath takhleeq kaayenaat mein tdbr aur tfkr jaisi la zawaal aur besh baha naematain ahal naseeb hi ka muqaddar ho sakti hain .

Yeh Rutba Buland Mila Jis Ke Tha Naseeb

un lutaf aageen sa-aton mein jo raat din ke chobees ghanton mein rooh parwar tareen saaetein hoti hain muqrabeen bargaah ayzdi ka apne pehlu bstron se alehda karkay yaad Ellahi mein masroof hona Allah taala ka khaas fazl aur tofeq hai. Is ke siilay mein haasil honay walay inaam o Ikram par khud quran kareem bhi gawah hai .

Tarjuma :

'' un ke pehlu khawab gaah se alehda hotay hain is tor par ke woh log apne rab ko umeed se aur khauf se pkarte hain ( masroof ibadat rehtay hain ) aur hamaray ataa kardah rizaq mein se kharch karte hain. Kisi Zee rooh ko ( mutlaq ) khabar nahi hoti ke un ki aankhon ki thandak ke kaisay kaisay samaan aisay logon ke liye khazana e ghaib mein mojood hain. Yeh un logon ke aamaal ka sila hai.' '

( السجدہ. Aayat 16, 17 )

Jab tehreer o Tazkeer ka programme tey pagya to theek saarhay teen bujey shab huzoor Qalandar baba aur khwaja sahib deegar mehv khawab afraad khanah se alehda hokar aik kamrah mein yaksoi aur khamoshi ke aalam mein baith jatay they. Huzoor Qalandar baba apne naram ro lehja mein silsila kalaam jari rakhtay they aur khwaja sahib hama tan gosh hokar sir jukaye kaghaz o qalam par nazar jamaye likhte jatay they. Jab kisi maqam par khwaja sahib ka zehan rُk jata aur woh sawalia nazron se huzoor ki taraf dekhnay lagtay thi to huzoor isi dheemay feham amooz lehja mein wazahat farma dete ya naqsha bana kar aalam Takveen ke maqamat ki nishandahi kardete. Khwaja sahib mutmaen ho jatay aur phir is ke baad un ka qalam rawan hojata. Taqreeban do ghantay ki imla naweesi aur wazahat o isharat ke baad is roz ( shab ) ka hissa khatam hojata aur agli shab isi saa-at par aur isi zehni o maadi saaz o samaan ke sath phir nashist hoti aur is nashist ka mutayyan hissa poora karliya jata .
Khwaja sahib farmatay hain ke kabhi kabhi awwal shab mein masrufiyat ya din bhar ke kaam kaaj ke sabab neend ka ghalba hojata aur waqt muqarara par aankhh nah khulti to huzoor khud un ko beedar kardete they. Yeh ajeeb inkishaaf bhi khwaja sahib ne kya ke douran tehreer un ko neend ajati thi to huzoor ahistagi ke sath hooshiyar kardete they. Daryaft karne par maloom huwa ke kabhi un ke zehan o dimagh par aik khumar ki kefiyat taari hojati thi aur un ka qalam rُk jata tha aur kabhi waqai takan ke sabab neend ka ghalba hojata tha magar kisi haalat mein bhi is al-wahiyat bad amaan programme mein kisi qisam ka tagayur o Tabdal nah huwa aur nah taqdeem o takheer ko rava rakha gaya. Kam o besh doghnte ki Tolani nashist mein mausam ki garam o sard sitam zrifi bhi kabhi aade nah aayi. Khwaja sahib jab un rooh parwar aur dil kusha lamhoon ko yaad karte hain to un par Kaif o suroor ki lehar chhaa jati hai. Kehte hain taqreeban do saal taq phailay hue taweel lamhaat itni taizi se beeet gay ke goya aik hi nashist thi jo palak jhapakty barkhast hogayi .
Khwaja sahib baja tor par is Saadat o khidmat par naz karte hain ke' ' looh o qalam' ' ka aik aik lafz un ke qalam se zbtِ tehreer mein aaya hai. Baat sirf itni nah thi ke huzoor Qalandar baba apni zuban-e Faiz baar se irshad farmatay they aur khwaja sahib un ke arshadat ko likhte jatay they aur Afham o Tafheem ka sawal nah tha. Yeh nahi, balkay huzoor jo nuqta bhi bayan farmatay is ki tashreeh o wazahat misaal aur jadole ke zariye bhi karte jatay they jis mein ملاء aala ke maqamat tjlyat o Anwaar ka mehal wuqoo aur un ke tavassut se dunyae zaireen par muratab honay walay assaar o tasrat bhi wazeh kardete they. Is terhan khwaja sahib ke looh zehan par looh mehfooz aur mqamatِ samawi ka khaka ab taq mojood hai. Yeh woh khusoosi Faiz o karam hai jis se khwaja sahib nawaze gay hain aur woh tshkr o ahsaan mandi ka jis qader izhaar karen kam hai .

Jab kitaab mukammal hogayi aur is par nzrِ sani farma kar Huzoor Qalandar Baba Aulia ne is mein zurori tasheeh o tarmeem bhi kar di to is ki taba-at ka masla darmain aaya. Faisla kiya gaya ke maali aur tabaati mushkilaat ke pishِ nazar is kitaab' ' looh o qalam' ' ki taba-at o ashaat ka masla srِdst multawi rakha jaye aur fori tor par is tasheeh shuda musevida ki mazeed naqlen urdu type writer par tayyar karkay mutawasaleen aur matqdin ke paas mehfooz rakh di jayen taakay is nadir o nayaab nuskha ke gum ya zaya hojane ka ihtimal bhi nah rahay aur mazeed naflon ke zariye is ka halqa mutalea waardaat kisi qader wasee hojaye aur boqtِ zaroorat un naflon se sanad ka kaam bhi liya jaye .

Is terhan kaayenaat ki takhleeq o Takveen ke asaraar o Ramooz par mushtamil yeh maarka alaara tasneef Huzoor Qalandar Baba Aulia ke zehn e al-wahiyat rasa ke Tawassal se marzِ wujood mein aagai. Jaissa ke khud huzoor farmaya karte they Rohani duniya ke aloom o kawaif par mushtamil yeh pehli marboot o مبسوط tasneef hai. Is kitaab ki sab se barri khoobi yeh hai ke is mein paish kardah Ramooz o haqayiq intahi saada aur zehan nasheen para e mein bayan kiye gay hain halaank takhleeq kaayenaat mein car farma awamil itnay daqeeq aur wasee hain ke aam insani zehan is ka ihata nahi karsaktha. Magar huzoor ke trzِ bayan mein posheeda salasat o saadgi ka yeh Ejaaz hai ke aik mutajasus aur mukhlis qaari ka zehan kahin kisi maqam par nahi rukta ( Albata yeh zaroor hai ke is ke mndrjat ko mustaqil tor par zehan nasheen karne aur is ki juzziyat aur tafseel par uboor haasil karne ke liye tayid e rabbi aur murshid kaamil ka taqarab zurori hai. Yeh alehda behas hai aur is par ehley baseerat hi izhaar-e khayaal kar saktay hain ). Agar nasr mein sahal mumtena ki istilaah ka istemaal bari khatir nah hoto is mukhtasir magar jame tasneef ko is sanat kalaam ka shahkaar qarar day satke hain .

Zabaan Tasneem o kusar mein dhli hui aur roz maraah ki chaashni liye hue chashma rawan ke pani ki terhan lateef o hamwar, dil o dimagh ko Farhat o taazgee bakhsnay wala. Mndrjat o mushtamilat ke samajhney mein koi diqat mehsoos nah ho magar jab aap is mein paish kardah asaraar o Ramooz ki girah kushai karna chahain to rooh o qalb iztirari kefiyat ka shahkaar ho jaien ke kash kisi sarah Asaraar Ellahi ki dastgeeri muyassar hok_h is khush numa seep mein band gohrِ nayaab ki jhalak hi dikhayi day jati. Agar aap is Rohani tasneef se adbi shahkaar ki hesiyat mein mehez aqal o zehan se kaam lena chahain ge to aap ko koi diqat mehsoos nah hogi balkay aap is ke trzِ bayan aur andaz tashreeh o tozeeh ki janbiyat se mutasir hokar ash ash keh utheen ge magar jab aap Asaraar kaayenaat ke behar na paida kinar mein ghouta zani ka iradah karen ge to qadam awwal hi mein dam ghatney lagey ga .

Baat wazeh hai ke Aloom aalmِ Rohani ki yeh tasneef zehan o dimagh se roh e beedar aur qalb-e muztarib ki kawishon ki mutaqazi hai. Yahan sahal angraai aur taghaful arifana ki nahi balkay is tarap aur j_hdِ musalsal ki zaroorat hai jis ka sila jadah manzil ki nishaan dahi yani hidaayat  Rabbani hai aur jis ki Naveed quran kareem mein di gayi hai .

'' jo log hamari raah mein ( mustaqil mizaji ke sath ) jaddo jehed karen ge hum un par apni zaat ki Maarfat ( hidaayat  ) ki rahein khol den ge.' ' ( ankaboot. Aayat 69 )
Huzoor Qalandar Baba Aulia is kitaab' ' looh o qalam ' ki nisbat ghair mabham andaaz mein farmatay they ke joshkhs khulay aur be los zehan o qalb ke sath kkhuda rasai ki par khuloos niyat se is kitaab ka mutalea jari rakhay ga to Allah taala apne fazl se aisay ghaibi asbaab peda kardey ga jin ke tufail is ka dil hajat dunewi se mustaghni aur is ki rooh kashaf o sh_hod ki Rohani doulat se malaa maal hojaye gi .

Madar pyalaa aks rukh e yaar deedaa am
ae be Khabar zay lazzat e sharb dwam ma

Tehreer : professor Sheikh faqeer Mohammad