Topics
Mah
parasti aur sitara parasti ke daur mein kaha gaya ke zameen thahri hui hai,
Sooraj gardish karta hai. Yeh bohat purana daur tha, hazaron saal pehlay ka
daur. Phir aik daur aaya. Unjani quwatoon se dara huwa ensaan kehnay laga meri
saari gardishen devtaon ki qowat se sarzad hoti hain. Is daur ke ensaan ne yeh
bhi kaha ke kahin nah kahin roohon ka markaz hai. Is hi markaz se ensaan ki
qismat wabsta hai, sitaron ki qismat wabsta hai, pahoron, darakhton, daryaaon
aur janwaron ki qismatein wabsta hain. Hawae aur roshniyan bhi isi markaz arwah
se millti hain. Rafta rafta un roohon ki shakal o soorat Moueen ki gayeen. Devtaon
ke mujasmay banaye gay. Buut parasti aam hoti chali gayi. Pythagors aur thees
ka zamana aaya to unhon ne kaha ke yeh setaaray kya hain? Madah kya hai? Yeh
kaayenaat kya hai? Maadi zarraat ka majmoa hai. Ab ensaan kuch falsfiyana aur
tabee tarzon par baatein karne laga. In ka khayaal yeh tha ke aadmi ki aankhon
se roshniyan tulu hokar cheezon ko dekhatii aur p_hchanti hain. Tamam noo
ensaan mein lakhoon baatein karne walay حکماء,
falsafi, haiyat daan, tabiyati mahireen waghera peda hue aur kuch nah kuch
kehte rahay. In mein ikhtilaaf raye tha. .. .. .. .. .. .. .. . Kyun ?
Is liye ke haqeeqat taq koi nahi pouncha. Haqeeqat sirf aik hosakti hai. Hazaron,
lakhoon nahi hosktin. Agar yeh log haqeeqat se waaqif ho jatay to ikhtilaaf
raye har gaz nahi hota .
Tazkira Qalandar Baba Aulia R.A
KHWAJA SHAMS-UD-DEEN AZEEMI
Aisa
ensaan jis ke deedaa aitbaar aur chasham haqeeqat ke samnay har shye ki shayeeyat
utth gayi ho aur woh muratib wujood ko samajh kar un mein urooj karta rahay,
yahan taq ke aalam takveen se baala qadam rakhay aur maqam wahdaniyat ke
mushahiday mein ghark reh kar ahadiyat ki tafseel mein ain wahdat ka jamal
mushahida karkay maqam wahdat ki masti aur be kaify mein gum rehtay hue martaba
ahadiyat par wapas aajay. Is ke baad apne Muratib se judda hue baghair ahadiyat
ke mushahiday mein mehv rahay. Phir insani martabay par poanch kar abodit ka
maqam haasil kere, yahan taq ke is ka urooj o nuzool aik hojaye. Juzw mein kul
aur kul mein juzw ko dekhe. Phir un tamam se mustaghni hokar herat Mahmooda
yani suroor mein rahay to is ko “Qalandar” kehte hain .
