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Is
ke baad khawab ka tazkara karte hue farmaya :
Mutalea ki doosri tarz woh hai jo khawab mein kaam karti hai. 1 shakhs khawab
mein daikhta hai ke woh abhi London mein hai aur aik lamhay baad daikhta hai ke
woh Karachi mein hai. Yeh baat zehan ki is waardaat se mutaliq hai jis ka naam
ghair mutawatir zaman ( non-serial time ) ya lashaoor hai. Ghair mutawatar
Zaman ( lashaoor ) darasal kitaab ke mutalea karne ki woh tarz hai jis mein
Zaman mutawatar ki tarteeb hazf hojati hai. Khawab mein ensaan ki zehan ki
raftaar itni barh jati hai ke woh lashaoor mein daakhil hojata hai aur jo kuch
khawab mein nazar aata hai woh ziyada tar mustaqbil mein paish anay walay
waqeat se mutaliq hota hai .
Baaz auqaat khowaboon ke zariye ensaan ko un hadsaat se mehfooz rehne ke liye
asharaat mlitay hain jo mustaqbil mein paish anay walay hotay hain aur un
ahteyati tadabeer ko ikhtiyar karkay un hadsaat se mehfooz raha ja sakta hai. Baaz
auqaat ghair iraadi tor par baydaari mein ensaan ki chhutti hiss usay anay
walay hadsaat se khabardaar kardeti hai. Is qisam ke bohat se waqeat logon ke
sath paish atay hain. In sab ki tojihh aik hi hai ke zehan aik lamhay ke liye
Zaman mutawatar ( shaoor ) se nikal kar ghair mutawatar Zaman ( lashaoor ) ki
hudood mein daakhil hojata hai aur anay walay waqea ko mehsoos karleta hai. Lekin
yeh cheez ghair iraadi tor par wuqoo Pazeer hoti hai. Agar is waardaat par
muraqba ke zariye ghalba haasil karkay iraday ke sath wabsta karliya jaye to
baydaari ki haalat mein bhi aindah paish anay walay waqeat ka mutalea aur
mushahida kya ja sakta hai. Is liye ke ( mutawatar Zaman ki hudood mein ) jo
kal hoga woh ( ghair mutawatar zamane ki hudood mein ) aaj bhi mojood hai aur
kal ( maazi mein ) bhi mojood tha. Yahan yeh baat wazeh hojati hai ke zamana
sirf maazi ( record ) hai. Haal aur mustaqbil sirf kitaab ke mutalay ki tarzon
mein ikhtilaaf se wujood mein aeye hain .
Is ki misaal aisi hai ke 1 shakhs cinema mein film dekh raha hai. Film ke
manazair aik tarteeb kay sath is ki nazron ke samnay arhay hain. Jo manzar is
ki aankhon ke samnay hai usay woh haal ( present ) se aur guzray hue manazair
ko maazi ( past ) se aur aaney walay manazair ko mustaqbil ( future ) se tabeer
karta hai halan ke saari film maazi hai. Lekin choo ke maazi aur mustaqbil
shaori tor par ensaan ke samnay nahi hotay is liye woh samjhta hai ke zamana
guzarta ja raha hai. Matlab yeh hai ke sara zamana maazi ( film ) hai. Farq sirf
zamana ka mutalea karne ki tarzon mein hai. Pehli tarz apney andar aik tarteeb
rakhti hai. Yeh tarz zaman mutawatar hai. Doosri tarz mein lamhaat yakke baad
deegray waqay nahi hotay balkay yakayak zehan aik lamhay se jist karkay kayi
lamhay baad ke zamane mein daakhil hojata hai. Yeh tarz Zaman ghair mutawatar
hai. Mein ( huzoor baba jee ) keh chuka hon ke azal se abadd taq ka tamam
zamana maazi ( record ) hai aur jo lamha is saaray zamane ka ihata karta hai is
ko ahal rohaniyat lamha haqeeqi ya Zaman haqeeqi ( real time ) kehte hain. Isi zamana
ka tazkara Sayedna Huzoor Aleh
Salat Valslam ne apni hadees mubarikah
mein un alfaaz ke sath irshad farmaya hai ke jo kuch honay wala hai, qalam is
ko likh kar khushk hochuka hai. Yani لاzamaniyat
( lamha haqeeqi ) ki hudood mein har cheez mukammal tor par hochuki hai. Jo kuch
ho raha hai woh maazi ka aik hissa hai .
Tazkira Qalandar Baba Aulia R.A
KHWAJA SHAMS-UD-DEEN AZEEMI
Aisa
ensaan jis ke deedaa aitbaar aur chasham haqeeqat ke samnay har shye ki shayeeyat
utth gayi ho aur woh muratib wujood ko samajh kar un mein urooj karta rahay,
yahan taq ke aalam takveen se baala qadam rakhay aur maqam wahdaniyat ke
mushahiday mein ghark reh kar ahadiyat ki tafseel mein ain wahdat ka jamal
mushahida karkay maqam wahdat ki masti aur be kaify mein gum rehtay hue martaba
ahadiyat par wapas aajay. Is ke baad apne Muratib se judda hue baghair ahadiyat
ke mushahiday mein mehv rahay. Phir insani martabay par poanch kar abodit ka
maqam haasil kere, yahan taq ke is ka urooj o nuzool aik hojaye. Juzw mein kul
aur kul mein juzw ko dekhe. Phir un tamam se mustaghni hokar herat Mahmooda
yani suroor mein rahay to is ko “Qalandar” kehte hain .
