Topics
Aik
baar Kun Fayakoon ki wazahat karte hue Huzoor Qalandar Baba Aulia ne farmaya :
Allah taala ne farmaya hoja, woh hogayi. Is ka matlab yeh nahi hai ke woh maazi
mein chali gayi. Nah hi yeh matlab hai ke woh cheez ho rahee hai aur namukammal hai. Is ka matlab yeh hai
ke woh cheez nafizalaml hai aur mukammal hai. Yani mukammal soorat mein
nafzalaml hai. Wazahat is ki yeh hui ke woh cheez la zamaniyat mein mukammal
hochuki hai aur zamaniyat mein nafizalaml hai .
Isi guftagu ko jari rakhtay hue farmaya,' ' sirf aik second hai jo haqeeqi hai
aur is aik second ki taqseem se azal se abadd taq wujood sadir huwa hai. Yani wohi
aik haqeeqi second ( waqfa ka chhootey se chhota unit ) taqseem hokar waqt ke
la-mutnahi yonton mein runuma ho raha hai. Is aik second ke takweeni marahil ka
izhaar is amal par mabni hai ke is ki taqseem la-mutnahi yonton ki shakal o
soorat ikhtiyar karle. Is shakal o soorat ka naam Mazahir kaayenaat ya aalam nasoot
o Jabroot o lahot hai.' '
doosri nashist ke douran Kun Fayakoon par takweeni nuqta
nazar se roshni daaltay hue farmaya.' ' kin ke chaar takweeni shobay hain. Pehla
shoba abdaa hai jis ka matlab yeh hai ke agarchay zahuur mojoodaat ke koi
asbaab o wasail mojood nahi they lekin mojoodaat baghair asbaab o wasail ke
muratab aur mukammal hogaye. Yeh Takveen ka pehla shoba hai. Takveen ka dosra
shoba Khalq hai jis ka matlab yeh hai ke jo kuch mojoodaat ki shakal o soorat
mein zahir huwa is mein harkat o sukoon ki trzin runuma hogai aur zindagi ke
marahil yakke baad deegray wuqoo mein aana shuru hogaye. Yani mojoodaat ke
af-aal zindagi ka aaghaz hogaya. Takveen ka teesra shoba tadbeer hai. Yeh mojoodaat
ke aamaal zindagi ki tarteeb aur mehal wuqoo ke abwab par mushtamil hai. Hikmat
Takveen ka choutha shoba tadala hai. Tadala ka matlab hikmat Takveen ka woh
shoba hai jis ke zariye qaza o qader ke nazam o zabt ki kadiyaa aur faislay
Madoon hotay hain. Ensaan ko ba-hasiat khalifa Allah ilm asma ( almِ
qalam ) ki hikmat Takveen ke asaraar o Ramooz is liye ataa kiye gay hain ke woh
nizamat e kaayenaat ke umoor mein naib ke faraiz poooray kar sakay.' '
Tehreer : Farakh Azam
Tazkira Qalandar Baba Aulia R.A
KHWAJA SHAMS-UD-DEEN AZEEMI
Aisa
ensaan jis ke deedaa aitbaar aur chasham haqeeqat ke samnay har shye ki shayeeyat
utth gayi ho aur woh muratib wujood ko samajh kar un mein urooj karta rahay,
yahan taq ke aalam takveen se baala qadam rakhay aur maqam wahdaniyat ke
mushahiday mein ghark reh kar ahadiyat ki tafseel mein ain wahdat ka jamal
mushahida karkay maqam wahdat ki masti aur be kaify mein gum rehtay hue martaba
ahadiyat par wapas aajay. Is ke baad apne Muratib se judda hue baghair ahadiyat
ke mushahiday mein mehv rahay. Phir insani martabay par poanch kar abodit ka
maqam haasil kere, yahan taq ke is ka urooj o nuzool aik hojaye. Juzw mein kul
aur kul mein juzw ko dekhe. Phir un tamam se mustaghni hokar herat Mahmooda
yani suroor mein rahay to is ko “Qalandar” kehte hain .
