Rubaayat

Khatmi martabat, suroor kaayenaat fakhr mojoodaat ke noore nazar, Haamil almِ ldunni, peshwaye silsila Azeemia, abdal haq Huzoor Qalandar Baba Aulia ki zaat ba Barkaat noo ensaan ke liye aloom o Irfan ka aik aisa khazana hai ke jab hum tfkr karte hain to yeh baat rozِ roshan ki terhan ayaan hoti hai ke Allah taala ne jahan aap ko takhleeqi farmolon aur asaraar o Ramooz ke aloom se Munawar kya hai wahan Aloom adab aur shair o sukhan se bhi behra war kya hai. Is terhan huzoor baba jee ke rukh e jamal۱؂ ke dono pehlu roshan aur Munawar hain .

Looh o qalam aur rbaayat jaisi Fasih o Baleegh tahreerein is baat ka zindah Javed saboot hain ke Huzoor Qalandar Baba Aulia ki zaat-e graami se sharaab arfani ka aik aisa chashma phoot nikla hai jis se rahar Won sulooq nasha tuaheedi mein mast o be khud honay ke liye hamesha sarshar hotay rahen ge .

Huzoor Baba Sahib ne apni rbaayat mein beshtar mozuaat par roshni daali hai kahin bani noo insani ki fitrat aur haqeeqi trzِ fikar ko ujagar kiya hai, kahin matti ke zarray ki haqeeqat aur fanaa o baqa par roshni daali hai. Kahin parwardigar ki shaan o Azmat ka zikar hai. Kahin Fitrat aadam ki sharaab wahdat mein mast o be khudi ka zikar hai. Kahin aalm e malakoot o Jabroot ka tazkara hai. Kahin kehkashani nizaam o sayaron ka zikar hai, kahin Fitrat aadam ki masti o qalandari aur gumraahi par roshni daali hai. Kahin is faani duniya ki faani zindagi ko Ibrat ka muraqa thehraya hai. Kahin farmaan Ellahi aur farmaan Rasool s.a.w paish karkay tasawuf ke pehluo ko ujjagr kya hai. Kahin arif ke baray mein farmaya hai ke arif woh hai jo sharaab Maarfat ki lzton se behra war ho aur Allah taala ki Mushiyat par raazi brza ho. Gharz Yeh Ke rbaayat azeem ilm o Irfan ka thathen maarta huwa samandar hai .

Zail mein maikadah Azeemia se sharaab irfani۱ ke chand qatray tashnaghan۲؂ sharaab Maarfat ke liye pishِ khidmat hain. Is terhan woh har aik rubie ko saghar samajh kar pay Dur pay nosh farmatay hue nasha tuaheedi mein mast o be khud hokar sror e irfani se lutaf andoz hosakin ge .

( 1 )

Mehram Nahi Raaz Ka Wagerna Kehta
Acha Tha Ke Ik Zarraa Hi Aadam Rehta
Zarraa Se Chala, Chal Ke Ajal Taq Pouncha
Matti Ki Jafayeen Yeh Kahan Taq Sehta

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۱ؔ؂Zahir o batin

۱؂ rbaayat ۲؂ iqtisabaat

Tashreeh :

Aadmi qudrat ke raaz, o j_h takhleeq aur tamam baton se mehez nabld hai. Zameen ka har zarra aadam ki tasweer ka aks hai. Lekin yahi eik zara jab Mushkil aur mujassam hojata hai to fanaa ka safar shuru hojata hai. Aadmi matti mein dafan hokar phir matti ban jata hai. Matti ke zarraat boqalmoni ke sath phir Mushkil aur mujassam ho jatay hain aur phir fanaa ke rastay par chal kar matti mein tahleel ho jatay hain. Tahleel nafsi ke is musalsal aur mutawatar amal se aadmi ke andar matti ki jafayeen bardasht karne ki sakt peda hojati hai. Duniya ki nasho o numa ka yeh qanoon takhleeqi farmolon ka raaz ban kar jari o saari hai .

( 2 )

Ik Lafz Tha Ik Lafz Se Afsana Huwa
Ik Shehar Tha Ik Shehar Se Virana Huwa
Gurdon Ne Hazaar Aks Daaley Hain Azeem ?
Mein Khaak Huwa Khaak Se Pemana Huwa

Tashreeh:

Allah taala ki Azmat ka andaza kon karsaktha hai. Aik lafz mein saari kaayenaat ko سمودیا hai. Is lafz mein arbon, khrbon balkay un ginat aalam band hain. Yeh lafz jab aks raiz hojata hai to kahin aalm e jabroot o malakoot abad ho jatay hain aur kahin kehkashani nizaam aur sayaray Mazhar ban jatay hain. Kitna barjasta raaz hai yeh ke lafz har aanaur her lamha nai soorat mein jalva figan ho raha hai. Is aik hi lafz ki zia pashiyon ko kabhi hum baqa kehte hain aur kabhi fanaa ka naam day dete hain. Ae azeem! Is ki Azmat ki koi intahaa nahi ke is ne' ' kin' ' keh kar aik zarra be miqdaar par itnay aks daal diye hain ke mein pemana ban gaya hon aisa pemana jis ke zariye dosray zarraat ( makhlooq ) woh nasha aur sheeftagi haasil kar satke hain jis se pemana khud sarshar aur wahdat ki sharaab mein mast o be khud hai .

( 3 )

Maloom Nahi Kahan Se Aana Hai Mera

Maloom Nahi Kahan Pay Jana Hai Mera
Yeh Ilm Ke Kuch Ilm Nahi Hai Mujh Ko
Kya Ilm Ke Khona Hai Ke Paana Hai Mera

Tashreeh:

Yeh nahi maloom ke mein kahan se aaya hon aur nah hi yeh maloom hai ke manzil kahan hai. Aisa ilm jis ko nah to kho jaane ka ilm ho aur nah kuch paline ka ilm ho ilm nahi hai. Apni be بضاعتی aur kam mayigi ka yeh haal hai to hum haqeeqat ke samandar mein kis terhan ghouta zan ho saktay hain haqeeqi ilm jan-nay ke liye zurori hai ke hum yeh jantay hon ke hamein kis ne peda kya hai. Is duniya mein paidaiesh se pehlay hum kahan they aur marnay ke baad kon se aalam mein chalay jatay hain aur is aalam mein zindagi kin tarzon par qaim hai ?

( 4 )

Matti Mein Hai Dafan Aadmi Matti Ka

Putla Hai Woh Ik Pyalaa Bhari Matti Ka
Me Khawar Pyin Ge Jis Pyalaa Mein Sharaab
Woh Pyalaa Banay Ga Kal Isi Matti Ka

Tashreeh :

Khuda ne aadam ko matti se banaya hai to har aadmi bhi matti se bana hai aur yahi wajah hai ke hum usay matti mein hi dafan kardete hain. Yeh aik Hussain moorti jis ke Hasan par sab log jaan dete hain valh o Shaida banay rehtay hain woh asal mein matti ke zarraat se murakkab hai. Mohabbat ki sharaab peenay walay jis pyalaa mein sharaab pyin ge woh pyalaa phir isi matti se banadiya jaye ga. Yani qudrat ki karishma saazi bhi kya khoob hai ke aik hi matti se mukhtalif shakalain banati rehti hai. Aur phir isi mein mila kar mita deti hai aur phir bana deti hai. Takhleeq ke is amal mein un logon ke liye wazeh nishanain hain jo fi al waqea Allah taala ko janna aur pehchanana chahtay hain .

( 5 )

NﮦRon Ko Maizn Naab Ki Weraan Chorra

Phoolon Mein Parindon Ko Ghazal Khwan Chorra
Iftaad Tabiyat Thi Ajab Aadam Ki
Kuch Bas Nah Chala To Baghِ Rizwan Chorra

Tashreeh :

Is aadam ya aadam zaad ki sifaat nah puchiye. Is ne chamak damak rakhnay wali sharaab ki nﮦron ko jannat mein weraan chore diya. Qisam qisam ke phoolon aur baghoon mein jo parinday chehchha rahey they, un ki gungunhat ko bhi khair abad aaya. Is aadam ki tabiyat mein Allah taala ne kuch aisi khoobi rakhi hai ke kisi aik baat ya aik cheez par Qaney nahi rehta. Is ka jannat mein rehtay rehtay jab jee ghabranay laga to usay chore kar bhaag aaya. Is ke mizaaj mein Mazahir kaayenaat mein kaam karne wali har aan aur har lamha tagayur o Tabdal ki sift ( harkat ) mojood hai .

( 6 )

Ik Juraa Maizn Naab Hai Har Dam Mera

Ik Juraa Maizn Naab Hai Aalam Mera
Masti O Qlndri O Gumraahi Kya
Ik Juraa Maizn Naab Hai Mehram Mera

Tashreeh :

Bandah kehta hai ke mera har saans khalis sharaab ke aik ghoont ki manind hai aur ziyada geherai mein sochon to meri saari duniya hi khalis sharaab ka aik ghoont nazar anay lagti hai. Jab meri hadd aur hudood aisi hon to meri masti o qlndri ya gumraahi ka wujood na wujood ban jata hai. Sharaab ka yahi ghoont meri zindagi mein panhan asaraar ko mere oopar munkashif karta hai chahay usay masti o qlndri mein guzaar lon aur chahay to usay gumraahi mein zaya kardoon .

( 7 )

Jis Waqt Ke Tan Jaan Se Judda Thehray Ga

Do Gaz Hi Zameen Mein To Ja Thehray Ga
Do Chaar Hi Roz Mein To Hoga Gayab
Aakar Koi Aur Is Jagah Thehray Ga

Tashreeh :

Jab qudrat ke hukum se is badan se rooh ko allag kardiya jaye ga to is badan ka thikana sirf do gaz zameen ka tukda hoga ( woh bhi is ke liye jisay muyassar aajay ) aur do chaar din guzar janay ke baad to duniya se bilkul hi gayab hokar reh jaye gaavr phir teri jagah kisi aur ko dafan krdyajaye ga. Dekh le ae bande! Teri zindagi, tera wujood, teri haqeeqat kitni faani hai. Is duniya mein sab ke liye chal chalao aur khatam nah honay wala aik silsila qaim hai. Faani duniya ki yeh faani zindagi, Ibrat ka muraqa hai .

( 8 )

Ik Aan Ki Duniya Hai Farebi Duniya

Ik Aan Mein Hai Qaid Yeh Saari Duniya
Ik Aan Hi Ariyat Mili Hai Tujh Ko
Yeh Bhi Jo Guzar Gayi, To Guzri Duniya

Tashreeh:
Is aadam ko dhoka dainay wali aur dhoka mein rakhnay wali duniya mehez aik lamha hai. Yeh saari duniya aik lamha ki zindagi mein qaid hai. Aur is aik lmhati duniya ke usool ke mta bq is aadam, is bashar, is aadmi, is bandah ko mehez aik gharri mstaar mili hai. Agar yeh zindagi bekar mehez baton mein guzar gayi to saari duniya hi guzar gayi. Hum nah peda hue, nah jiye, nah uthay, nah baithy, nah kuch kya, nah kuch samgha. Goya aisay aeye ke aeye hi nah they. Is liye ae bande! Jab to is duniya mein aaya hai to kuch kar guzar taakay qudrat ne tujhe jis maqsad ke liye peda kya hai to is ko poora kardey warna pachtaana hi pachtaana muqaddar ban jaye ga .

( 9 )

Dunyae Talismaat Hai Saari Duniya

Kya Kahiye Ke Hai Kya Yeh Hamari Duniya
Matti Ka Khilona Hai Hamari Takhleeq
Matti Ka Khilona Hai Yeh Saari Duniya

Tashreeh :

Yeh bhari pari duniya aik qisam ka tilsam kida hai is mein aisa jaadoo mojood hai ke is ko samjhna tola mashah tolnay wali aqal ke bas ki baat nahi. Ghhor kya jaye to saari duniya matti ka aik khilona hai jis ka muqaddar bil akhir toot kar bikhar jana hai .

( 10 )

Ik Juraa Maizn Naab Hai Kya Paye Ga

Itni Si Kami Se Kya Farq Aeye Ga
Saqi Mujhe Ab Muft Pila Kya Maloom
Yeh Saans Jo Agaya Hai Phir Aeye Ga

Tashreeh:

Paband zindagi ki haqeeqat sharaab ke aik ghoont ki hai. Mil gaya to aur nah bhi mila to kya farq parta hai. Mujhe to Maarfat ki woh sharaab chahiye jis ka aik ghoont time space ki qaid o band se azad kardaita hai .

( 11 )

Taa Chand Kaleesa O Kanshat O Maharab

Taa Chand Yeh Waiz Ke Jahannum Ka Azaab
Ae Kash Jahan Pay Roshan Hoti
Ustaad Azal Ne Kal Jo Likhi Thi Kitaab

Tashreeh:

Girja ghar, atishkadah aur masjid ka wujood ya un mein aur un ke maan-ne walon mein ikhtilaaf aur waiz ke waaz mein dozakh ke azaab se darane ka amal aakhir kab taq jari rahay ga. Ae kash! Un logon par qudrat ke woh raaz khil jatay jo Allah taala ne apne khaas bundon ko bata diye hain, aisay bande jin ko nah koi khauf hota hai aur nah woh ghamgeen hotay hain .

( 12 )

Maathey Pay Ayaan Thi Roshni Ki Maharab

Rukhsaar O Lab Jin Ke They Gohar Nayaab
Matti Ne Inhen Badal Diya Matti Mein
Kitney Hue Dafan Aftaab O Mahtab

Tashreeh:

Jin logon ki peshani roshan thi aur maathey par sajdon ka nishaan tha aur un ke chehray chamak damak se maamoor they. Jab inhen matti mein dafan kya gaya to matti ne inhen bhi matti hi banadiya. Kaisay kaisay chaand aur Sooraj is zameen mein dafan ho chukay hain. Hum un ka shumaar bhi nahi kar saktay. Chand dinon ki is earzi duniya mein aadmi کبرو nakhwat ki tasweer bana phirta hai. Bil akhir usay bhi mout matti ke zarron mein tabdeel kardey gi aur matti ke yeh zarray peeron mein roanday jayen ge .

( 13 )

Jo Shah Kayi Malik Se Letay They Kharaaj

Maloom Nahi Kahan Hain Unkay Sir O Taaj
Albata Yeh Afwaah Hai Aalam Mein Azeem ?
Abtak Hain Gubhar Zard Un Ki Afwaj

Tashreeh:

Sikandar o Dara, shadad o namrud, farayeen aur barray barray badshah jin ki Haibat o bar bariat ka yeh aalam tha ke log un ke naam se leraztay they, woh jo barri barri reyaston aur mmlkton ke Tajdar they, awam se kharaaj wusool karte they, khud ko aaqa aur Allah ki makhlooq ko ghulam samajte they maloom nahi ke woh khud aur un ke taaj kahan hain ?. .. In ko aur un ki afwaj ko jo aandhi tufaan ban kar duniya ke liye museebat ban gayi theen matti ne nigal liya. Yeh barray barray mehlaat aur khndrat jo aaj apni be bidaatee par aa nso b_harhe hain bil akhir un ka naam o nishaan bhi safha hasti se mit jaye ga .

( 14 )

Kul Umar Guzar Gayi Zameen Par Nashad

Aflaaq Ne Har Saans Kya Hai Barbaad
Shayad Ke Wahan Khusi Missr Ho Azeem ?
Hai Zair-E Zamee Bhi Aik Duniya Abad

Tashreeh:

Hamari is rang o bo ki duniya ki terhan aik aur duniya bhi hai jo marnay ke baad hamaray oopar roshan hoti hai. Hum kitney badnaseeb hain ke hum ne kabhi is nadeedah duniya ki taraf safar nahi kya. Rasool Allah sale Allah aleh wasallam ke irshad' ' marjao marnay se pehlay' ' par amal karkay agar hum is duniya se roshnasi haasil karlen to is baat ki tawaqqa ki ja sakti hai ke Nashad o namuraad zindagi ko musarrat o shadmani muyassar aajay .

( 15 )

Har Zarraa Hai Ik Khaas Numoo Ka Paband
Sabza Ho Sanober Ho Ke Ho Sir O Buland
Ensaan Ki Matti Ke Har Ik Zarraa Se
Jab Milta Hai Mauqa To Nikaltay Hain Parind

Tashreeh :

Allah taala ne farmaya hai ke hum ne Moueen مقداروں se takhleeq ki hai. Har takhleeq mein Moueen mqdarin kaam kar rahi hain jo har noo ko doosri noo se aur har fard ko dosray fard se mumtaz kardeti hain. Matti ke zarraat aik hi hain lekin un zarraat ki مقداروں mein rdo badal se terhan terhan ki takhleeq wujood mein aa rahi hain. Matti ke yeh zarraat kahin saro Saman , kahin koh o dmn aur kahin khush Al Haan parind ban jatay hain aur jab bzahir matti ke yeh be jaan zarraat zindagi ko apnatay hain to rang rang kaayenaat mein bikhar jatay hain aur un hi rangon se jeeti jaagti aik duniya aalm E wujood mein ajati hai .

( 16 )

Aadam Ko Banaya Hai Lakiron Mein Band
Aadam Hai Isi Qaid Ke Andar Khursand
Wazeh Rahay Jis Dam Yeh Lakerain Tooten
Rokay Gi Nah Ik Dam Usay Matti Ki Kamand

Tashreeh:

Yahan har cheez lehron ke dosh par rawan dawaan hai yeh leharen  ( lakerain ) jahan zindagi ko khush aaraam banati hain, museebat o ibtila mein bhi mubtala kardeti hain. Noor ke qalam se niklee hui har lakeer noor hai aur jab noor Mazhar bantaa hai to roshni ban jata hai. Roshni kam hojaye to andhera hojata hai. Aadam ne isi andheri duniya mein qaid honay ko sab kuch samajh liya hai woh is baat par khush hai ke usay roshni ke samandar mein se chand roshan qatray mil jayen .

( 17 )

Saqi Tre Mekaday Mein Itni Beddad
Rozon Mein Huwa Sara Maheena Barbaad
Is Baab Mein Hai Peer Maghaan Ka Irshad
Gar Bada Nah Haath Aeye To Aati Hai Baad

Tashreeh:

Ae kkhuda! Tairay mekaday mein yeh kaisi beddad hai ke saaray mahinay rozay rakhnay ke baad bhi hamein Maarfat ki sharaab nahi mili jabkay khud tera farmaan hai ke rozay ki jaza mein khud hon. Jab is mahinay mein bhi tera deedar naseeb nahi huwa to saaray saal musibaton ki aandhiyan mera muqaddar ban jayen gi.

( 18 )

Is Baat Pay Sab Ghhor Karen Ge Shayad
Aahein Bhi Woh Do Chaar Bharain Ge Shayad
Hai Aik Hi Baat Is Mein Pani Ho Ke Maizn
Hum Toot Ke Saghar Hi Banin Ge Shayad

Tashreeh:

Pani aur maizn koi allag allag cheez nahi hai. Pani ho ya sharaab dono aik hi farmole ke tehat wujood mein atay hain farq sirf itna hai ke pani mein takhleeqi farmole brahِ raast kaam kar rahay hain aur sharaab brahِ raast takhleeqi farmolon mein kuch rdo badal ke sath banti hai. Sharaab ke naam par log jhagarte hain. Aakhir woh kyun un Ramooz o nakaat par ghhor nahi karte. .. .. .. .. Sharaab bhi matti hai, saghar bhi matti hai, hum khud matti hain. Hum toot kar bikhar jayen ge to hamari matti se phir saghar ban jaye ga. Kyun ke takhleeq ka amal jari o saari hai .

( 19 )

Yeh Baat Magar Bhool Gaya Hai Saghar
Ensaan Ki Matti Se Bana Hai Saghar
So Baar Bana Hai Ban Ke Toota Hai Azeem ?
Kitni Hi Shikaston Ki Sada Hai Saghar

Tashreeh :

Moorten hamein pukaar pukaar kar keh rahi hain. .. Ae aadam zaad! To kyun khud faramoshi ke jaal mein girftar hai? Yeh sab matti hai jo toot kar, bikhar kar, rezah rezah hokar naye naye roop mein jalva gir ho rahee  hai. To kyun matti ke samnay shikast khorda nahi hojata. Is shikast mein tairay liye Saadat hai ke to kibar o nakhwat se bach jaye ga .

( 20 )

Achi Hai Buri Hai Deher Faryaad Nah Kar
Jo Kuch Ke Guzar Gaya Usay Yaad Nah Kar
Do Chaar Nafs Umar Mili Hai Tujh Ko
Do Chaar Nafs Umar Ko Barbaad Nah Kar

Tashreeh:

Duniya ki har cheez aik dagar par chal rahi hai. Nah yahan koi cheez achi hai nah buri hai. Aik baat jo kisi ke liye khusi ka baais hai, wohi dosray ke liye pareshani aur azmhlal ka sabab ban jati hai. Yeh duniya ma-ani aur mafhuum ki duniya hai. Jo jaisay ma-ani pehna hai is ke oopar waisay asraat mrttb ho jatay hain. Phir kyun duniya ke jhamailon mein par kar waqt ko barbaad kya jaye. Yeh jo do chaar saans ki zindagi hai usay zaya nah kar. Har baat ko Allah taala ki taraf se samajh. Parvar-digaar aalam farmatay hain. .. .. .. .. Aur woh log jo Rasikh fi al-ilm hain kehte hain ke har cheez hamaray rab ki taraf se hai .

( 21 )

Saqi! Tra Makhmoor Piye Ga So Baar
Gardish Mein Hai Saghar To Rahay Ga So Baar
So Baar Jo Tootay To Mujhe Kya Gham Hai !
Saghar Meri Matti Se Banay Ga So Baar

Tashreeh :

Mein is baat ka ghum kyun karoon ke saghar toot gaya hai. Yeh pyalaa meri hi zaat se bana hai aur mera wujood bhi un zarron se bana hai. Mujhe marnay ka koi gham nahi hai kyunkay meri roshiniyon se jo saghar ban gaya hai woh so baar bhi tootay to phir ban jaye ga aur yeh silsila isi terhan jari rahay ga .

( 22 )

Kal Roz E Azal Yahi Thi Meri Taqdeer
Mumkin Ho To Parh Aaj Jabeen Ki Tehreer
Mazoor Samajh Waiz Nadan Mujh Ko
Hain Baadah O Jaam Sab Mushiyat Ki Lakeer

Tashreeh:

Ae waiz! Mein jis aaqa ka ghulam hon, un ka irshad hai. .. Qalam likh kar khushk hogaya. Aaj meri peshani par zindagi ki jo film raqsaan hai woh meri paidaiesh se pehlay hi azal mein ban gayi thi aur yahi meri taqdeer hai. Ae waiz! Tairay waaz o nasiyaat ka mere oopar kya assar hoga to khud azal ki likhi hui tehreer hai. Yeh sab baadah jaam ki baatein bhi azal mein hi likhi jachki hain. Yeh sharaab ( zindagi ) aur yeh jaam ( khaki libaas se muzayyan badan ) qudrat ki aisi lakeer hai jisay koi bhi nahi badal sakta. Ae waiz! Yeh saadat Azli Saadat mandoon ko muyassar aati hai. Azli شقی is ke qurb se bhi mahroom rehtay hain. Bil akhir aik waqt aeye ga ke yeh lakerain ( leharen  ) muntashir ho jaien gi. ( gravity ) ka daira car khatam hojaye ga aur aadmi ka jism tahleel hojaye ga .

( 23 )

Saqi Tre Qadmon Mein Gzrni Hai Umar
Peenay Ke Siwa Kya Mujhe Karni Hai Umar
Pani Ki Terhan Aaj Pila Day Baadah
Pani Ki Terhan Kal To Bhikarni Hai Umar

Tashreeh:

Huzoor Qalandar Baba Aulia is rubie mein farmatay hain ke arifon ke nazdeek zindagi ka maqsad sirf sharaab Maarfat ki lzton se behra war hona hai ya Saqi haqeeqi ( khalq e kaayenaat ) ki Mushiyat par amal daraamad karna hai. Is ka Allah taala se yahi mutalba hai ke usay Maarfat ka aala darja ataa farmaya jaye aur Allah taala ki Mushiyat par raazi brza rehne aur amal-dar-aamad karne ki tofeq ataa farmai jaye. Zindagi ke mehdood arsay mein agar is maqsad ki takmeel nah hosaki to sab kuch raaygan jaye ga. Aur zindagi jo lamha bah lamha tarteeb se wuqoo Pazeer ho rahee  hai pani ki terhan bhikar jaye gi. Aur usay kisi terhan sameta nah jasakay ga .

( 24 )

Aadam Ka Koi Naqsh Nahi Hai Bekar
Is Khaak Ki Takhleeq Mein Jalwey Hain Hazaar
Dasta Jo Hai Koza Ko Uthany Ke Liye
Yeh Saed Simin Se Banata Hai Kumhar

Tashreeh:

Aadam ki takhleeq mein Allah taala ne ranga rang roshniyan bhar dee hain. Is khaak ki takhleeq mein Allah taala ki snaay ke hazaron jalwey panhan hain. Bzahir yeh takhleeq matti ( rohaniyat ki zabaan mein matti ka matlab sirf matti nahi balkay yeh aik aisa Mazhar hai jis mein takhleeqi farmole brsrِ amal hain aur radd o badal hokar mukhtalif tkhliqat ka roop ikhtiyar karte hain ) se murakkab nazar aati hain lekin is ke pass parda jo roshniyan aur farmole kaam kar rahay hain woh a hsnِ Taqweem ka Mazhar hain. Lekin afsos is baat ka hai ke aadam apne aap se be khabar hai. Woh khud ko nahi jaanta. Agar woh khud ko jaan le, dekh le to Allah taala ki sift rabaniyat ko pehchanana bilkul aasaan hai. Is liye ke is ki takhleeq sift rabaniyat ka Mazhar hai. Yeh rubai huzoor akram sale Allah aleh wasallam ke farmaan mann urfa nafsahoo faqad urfa rabohoo ki tashreeh hai .

( 25 )

Haq Yeh Hai Ke بیخودی Khudi Se Behtar
Haq Yeh Hai Ke Mout Zindagi Se Behtar
Albtt_H Adam Ke Raaz Hain Sir Basta
Lekin Yeh Kami Hai Har Kami Se Behtar

Tashreeh:

Duniya mein har waqt Allah taala ke aisay bande mojood rehtay hain jo sh_hod aur baatini nematon se malaa maal hotay hain. Jab woh duniya mein aksariyat ke trzِ amal ka tajzia karte hain to inhen yeh dekh kar afsos hota hai ke log chand roza zindagi ko asal zindagi samjhay hue hain. Lekin jald hi is ki wajah bhi nazar ajati hai aur woh Huzoor Qalandar Baba Aulia ki terhan pukaar uthte hain :

Sach to yeh hai be khudi khudi se aur mout zindagi se aala tar hai lekin duniya ke basyon par Adam ka yeh raaz roshan nahi hai ke asal zindagi wohi hai jo marnay ke baad shuru hoti hai. Is raaz ka posheeda hona hi duniya mein aadam ki dil chaspi qaim rakhnay ka sabab hai. Agar har shakhs par duniya ki be sbati roshan hojaye to earzi zindagi aur duniya se kon jee lagaye. Yeh ikhfa Allah taala ki hkmtِ amli ka zabardast jazo hai .

( 26 )

Jab Taq Ke Hai Chandni Mein Thandak Ki Lakeer
Jab Taq Ke Lakeer Mein Hai Khham Ki Tasweer
Jab Taq Ke Shab_E_ Meh Ka Waraq Hai Roshan
Saqi Ne Kya Hai Mujhe Saghar Mein Aseer

Tashreeh:

Huzoor Baba Sahib chaand ko khham se tshbihh dete hain. Jis terhan khham mein sharaab bhari hui hoti hai isi terhan chaand mein thandhi aur mashooor kُn chandni bhari hui hai. Aur yeh mashooor kُn rop_hli chandni darasal woh roshni hai jis se zameen ka zarraa zarraa numoo o hayaat parha hai. Jab taq numoo o hayaat ka silsila jari hai, kaayenaat Munawar aur roshan hai aur jab roshni ka nizaam darham barham hojaye ga to khham rahay ga, nah sharaab, nah chaand rahay ga nah chandni. Agar koi cheez baqi rahay gi to woh saqi ki zaat wali sifaat hai .

( 27 )

Pathar Ka Zamana Bhi Hai Pathar Mein Aseer
Pathar Mein Hai Is Daur Ki Zindah Tasweer
Pathar Ke Zamana Mein Jo Ansan Tha Azeem ?
Woh Bhi Tha Hamari Hi Terhan Ka Dilgeer

Tashreeh:

Insani tareekh ke tamam adwaar Bashmole maazi aur mustaqbil louh-e mehfooz par naqsh hain. Kaayenaat ka har zarraa isi naqsh ki tafseeli tasweer hai. Har zarray ke wujood ki geherai mein isi naqsh ka suraagh milta hai. Isi terhan pathar mein pathar ke zamane ki saari film mojood hai. Yeh film pathar ke andar jhanknay se nazar aati hai. Isi record ya film ka mushahida karkay aik Rohani aadmi maazi aur mustaqbil ke tamam waqeat se mutala hojata hai .

Aadam ki takhleeq mein jo farmole kaam kar rahay hain woh azal se aik hi pattern ya tarz par qaim hain. Zay manay ki tabdeeli ke sath sath un ki muzahirati tarzon mein zaroor tagayur ( variation ) runuma hota hai. Lekin bunyadon mein koi tabdeeli waqay nahi hoti. Insani tabiyat mein takazey, ranj o gazabb, pyar, reham, jins waghera yaksaa hain. Albata har daur mein un ki muzahirati soorten tabdeel hoti rehti hain .

( 28 )

Matti Se Nikaltay Hain Parinday Arhkr
Duniya Ki Fiza Dekhte Hain Murh Murh Kar
Matti Ki Kashish Se Ab Kahan Jayen Ge
Matti Ne Inhen Dekh Liya Hai Morh Kar

Tashreeh :

Tamam jandaar matti se banay hue hain. Matti se morad roshiniyon ka woh khalt malt hai jis mein tamam rang mojood hain. Usay kal rang roshni bhi kaha jata hai. Yahi rang darakht ki jarrain zameen se haasil karti hain. Aur yahi rang tana, shaakhon, pattoun, phool aur phal mein numaya ho jatay hain lekin takhleeq ki yeh tarz dairpa nahi hai. Jald hi yeh takhleeq پھرمٹی ban jati hai. Parinday bhi isi matti ke banay hue hain. Qowat parwaaz haasil hojane ke baad bhi matti se rstgari haasil nahi kar satke kyunkay woh matti ke daira car ( gravity ) se bahar nahi ja satke. Jald hi yeh kashish inhen phir matti mein mil kar matti ban jaane par majaboor kardeti hai .

( 29 )

Maloom Hai Tujh Ko Zindagani Ka Raaz ?
Matti Se Yahan Ban Ke Urra Hai Shahbaz
Is Ke Par O Purzey To Yahi Zarray Hain
Albtt_H Ke Sanaa Hai Is Ka Damsaz

Tashreeh :

Ae aadam! Kya tujhe maloom hai ke teri zindagi ke andar kon se farmole kaam kar rahay hain? Duniya mein har cheez ki saakht matti se amal mein aayi hai. Shahbaz ki qowat parwaaz bhi isi matti ki mamnon karam hai kyunkay is ke jismani aaza isi matti ( kal rang roshni ) ki mukhtalif trkibon se wujood mein aeye hain. Albata takhleeq ka asal raaz yeh hai ke matti ke andar khalqِ kaayenaat ka amar mutharrak hai jo ke matti ko mukhtalif sanchon mein dhaal kar mukhtalif shaklon mein zahir kar raha hai. Kanker, pathar, pouday, mukhtalif qisam ke janwar aur ensaan darasal mukhtalif sanchay ( dye ) hain .

( 30 )

Matti Ki Lakerain Hain Jo Layte Hain Saans
Jageer Hai Paas Unn Ke Faqat Aik Qiyaas
Tukre Jo Hain Qiyaas Ke Hain, Mafrooza Hain
Inn Tukron Ka Naam Hum Ne Rakha Hai Hawaas

Tashreeh:

Hamaray atraaf mein bikhare hue mukhtalif jandaar matti ki bani hui woh mukhtalif taswerain hain jo saans layte hain. In ki zindagi ka sara asasa qiyaas aarai hai. Yahi qiyaas aarai hawaas ki bunyaad hai. Jab khayaal mutharrak hota hai to Basarat , samaat, goyai, Shamah , Masham aur lams darja badarja tarteeb pa jatey hain. Chunkay un ki bunyaad qiyaas aarai hai is liye zahiri hawaas mein hamara dekhna, samjhna aur sochna haqeeqi nahi hai. Isi liye rohaniyat mein qalbi mushahiday ko haqeeqat kaha gaya hai. Quran kehta hai' ' dil ne jo dekha, jhoot nahi dekha.' '

( 31 )

Har Cheez Khayalat Ki Hai Pemaiesh
Hain Naam Ke Duniya Mein Gham O Asayish
Tabdeel Hui Jo Khaak Goristan Mein
Sab Koocha O Bazaar Ki Thi Zebaish

Tashreeh:

Insani nigah ke samnay jitne manazair hain woh shaoor ki banai hui mukhtalif taswerain hain. Yeh tazkara hochuka hai ke dekhnay ki yeh tarz mafrooza hai. Is liye is ke mshahdat o tajarbaat bhi mafrooza hain. Dekha jata hai ke aik hi cheez aik aadmi ke liye khusi aur dosray ke liye gham ka baais hoti hai. Aik cheez ke baray mein mukhtalif logon ki senkron mukhtalif aaraa hoti hain halaank haqeeqat aik aur sirf aik hosakti hai. Aam mushahida hai ke hamari nigah ke samnay Mazahir mein har waqt tagayur hota rehta hai. Abadi virana mein aur virana abadi mein badal jata hai. Yeh mutaghayyar duniya kis terhan haqeeqi hai jabkay haqeeqat mein tagayur nahi hota .

( 32 )

Saqi Ka Karam Hai Mein Kahan Ka May Nosh
Mujh Aisay Hzarha Kharray Hain Khamosh
Maizn Khawar Azeem Barkhiya Haazir Hai
Aflaaq Se Aa Rahi Hai Aawaz E Sarosh

Tashreeh:

Huzoor Qalandar Baba Aulia is rubie mein farmatay hain ke Allah taala ka khusoosi karam hai is ne mujhe khusoosi ilm ( ilm ldunni ) ataa farma kar hazaron lakhoon se mumtaz kardiya aur mere andar sharaab Maarfat ke khham ke khham undail diye hain. Aawaz Sarosh ya soot sarmadi ne mujhe mazahirati duniya aur qaid o band ki zindagi se azad kardiya hai. Meri samaat tole mouj ( wave length ) ke tane banay se mawara aur bohat mawara hai. Asmano mein jo kuch ho raha hai mein khuli aankhon se is ka mushahida karta hon aur marwai awazon se meri samaat lutaf andoz hoti hai aur yeh saari naematain mujhe saqi ke karam se mili hain. Huzoor Qalandar Baba Aulia ne apne nana ki Munqabat mein is baat ko is terhan kaha hai ?

Yeh Aap Hi Ka To Nawasa Hai, Darya Pi Kar Jo Piyasa Hai
Jalwoon Ka Samandar Day Dijiye, Ae Baadah Haq Ae Juye Ali