Topics
Ensaan do rukh se murakkab hai, aik
shaoor dosra lashavr. Shaoor is dimagh ka naam hai jo baydaari mein kaam karta
hai aur lashavr is dimagh ka naam hai jo khawab aur neend mein kaam karta hai.
Allah taala ke irshad ke mutabiq baydaari ke hawaas aur khawab ke hawaas aik hi
hain. Farq sirf yeh hai ke baydaari ke hawaas mein aadmi ke oopar time space (
time and space ) musallat rehta hai aur khawab ki haalat mein aadmi time and
space se azad ho jata hai. Time space se azaadi haasil karne ke liye hamaray
samnay is ke ilawa aur koi tareeqa nahi ke hum baydaari ke hawaas ko maghloob
karen aur khawab ke hawaas ko apne liye zindagi qarar den. Mojooda soorat e
haal yeh hai ke hamaray oopar baydaari ke hawaas ghalib hain aur khawab ke
hawaas maghloob hain. Hum ghalib o maghloob hawaas mein radd o badal ho rahay
hain yani kabhi hum baydaari ke hawaas mein sargaram amal hotay hain aur kabhi
hum time space se azad hawaas ( khawab ) mein zindagi guzartay hain. Quran pak
ne un hawason ka tazkara raat aur din ke naam se kya hai .
Irshad baari taala hai :
“ Hum daakhil karte hain raat ko din mein
aur daakhil karte hain din ko raat mein.”
Doosri jagah irshad farmaya :
“ Nikaltay hain din ko raat mein se aur
nikaltay hain raat ko din mein se.”
Yani hawaas aik hi hain. Un mein sirf
darja bandi hoti rehti hai. Din ke hawaas mein Zaman o makaan ki pabandi zurori
hai lekin raat ke hawaas mein Zamaniyat aur makaniyatlaazmi nahi hai. Raat ke
yahi hawaas hain jo ghaib mein safar karne ka zareya bantay hain aur un hi
hawaas se ensaan barzakh, airaaf, mulaika aur Malla e aala ka Urfan haasil
karta hai. Hazrat moose aleh salam ke tazkeray mein Allah rab ulizzat farmatay
hain :
“ Aur wada kya hum ne moose se tees raton
ka aur poora kya un ko das se tab poori hui muddat tairay rab ki chalees raat.”
Allah taala farma rahay hain ke chalees
raat mein to raat ( ghaibi inkishafaat ) hum ne moose ko ataa farmai. Farmaan
khuda wandi bohat ziyada ghhor talab hai. Allah taala ne yeh nahi farmaya ke
hum ne chalees din mein wada poora kya, sirf raat ka tazkara farmaya hai. Zahir
hai hazrat moose aleh salam ne jab chalees din aur chalees raat koh tor par
qiyam farmaya to is ka matlab yeh huwa ke chalees din aur chalees raat hazrat
moose aleh salam ke oopar raat ke hawaas ghalib rahay .
Syedna Huzoor Aleh Salato Walslam ki
mairaaj ke baray mein Allah taala ka irshad hai :
“ Pak hai woh jo le gaya aik raat apne
bande ko masjid haraam se masjid aqsa ki taraf taa ke usay apni nishanion ka
mushahida kurwaye .” Raat ke hawaas mein ( sonay ki haalat mein ) hum nah
khatay hain. Nah baat karte hain aur nah hi aradtan zehan ko dunyawi mamlaat
mein istemaal karte hain. Qiyam salaat ka programme hamein yahi amal ikhtiyar
karne ka hukum deta hai. Namaz ki haalat mein hamaray oopar taqreeban woh tamam
hawaas warid ho jatay hain jin ka naam raat hai .
KHWAJA SHAMS-UD-DEEN AZEEMI
Bismillah
Erehman Er Rahim
رَبِّ
اجْعَلْنِیْ مُقِیْمَ الصَّلٰوۃِ وَ مِنْ ذُرِّ یَّتِیْ
Ae mere parvardigaar !
Mujh ko aur meri nasal mein se logon ko namaz qaim karne wala bana .
اَلصَّلٰوۃُ
مِعْراجُ الْمُؤْ مِنِیْنَ
Salaat Momnin Ki Mairaaj Hai
Mairaaj ka mafhuum hai ghaib ki duniya mein daakhil ho jana. Momin ki jab namaz
ke zariye mairaaj hoti hai to is ke samnay farishtay aa jatay hain. Namazi asmano
ki sair karta hai aur syedna Huzoor Aleh Salato Walslam ki rehmat se usay Allah
taala ka Urfan haasil ho jata hai .
