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Insani zindagi ka mutalea kya jaye to yeh
baat samnay aati hai ke insani zindagi mein kisi nah kisi aqeday ka hona laazmi
hai. Is ke baghair insani zindagi namukammal aur adhuri reh jati hai. Jis terhan
kkhuda ke oopar yaqeen rakhna aur kkhuda ko haazir o nazir janna aik aqeedah
hai, isi terhan kkhuda ka inkaar aur kufran bhi aqeday ke dairay mein aata hai.
Yeh allag baat hai ke is ka naam bad aqeedgi hai ya yun k_hiye ke aisa aadmi
Allah taala ka kufran karne ke aqeday par qaim hai. Zindagi mein jab aqeedah
zair behas aata hai to yeh baat zurori ho jati hai ke is aqeday par qaim rehne
ke liye kuch qawaid o zawabit muratab kiye jayen. Quran pak mein tafakur karne
se yeh baat wazeh tor par samnay aa jati hai ke Allah taala is ibadat ki dawat
aur targheeb dete hain ke bandah is aqeday par qaim rahay ke parastish aur
ibadat ke Laiq Allah taala ke siwa aur koi hasti nahi hai. Tamam anbiya-e
karaam allahum salam ne isi tarz fikar se noo ensaan ko roshnaas karaya hai aur
is tarz fikar ko bil zaat qaim rakhnay ke liye zindagi guzaarne ke usool o
qawaid muratab kiye hain. Agar haqeeqat mein nazron se dekha jaye to yeh baat
azhar mann al-shams hai ke har amal aur har harkat mein bandah Allah taala ka
mohtaaj karam hai. Paidaiesh ho, paidaiesh ke baad bachpan, larakpan aur jawani
ka zamana ho ya inhitat aur inhitat ke baad dosray aalam ki zindagi ho, hum har
haal mein Allah taala ke karam aur is ki rehmat ke mohtaaj hain .
KHWAJA SHAMS-UD-DEEN AZEEMI
Bismillah
Erehman Er Rahim
رَبِّ
اجْعَلْنِیْ مُقِیْمَ الصَّلٰوۃِ وَ مِنْ ذُرِّ یَّتِیْ
Ae mere parvardigaar !
Mujh ko aur meri nasal mein se logon ko namaz qaim karne wala bana .
اَلصَّلٰوۃُ
مِعْراجُ الْمُؤْ مِنِیْنَ
Salaat Momnin Ki Mairaaj Hai
Mairaaj ka mafhuum hai ghaib ki duniya mein daakhil ho jana. Momin ki jab namaz
ke zariye mairaaj hoti hai to is ke samnay farishtay aa jatay hain. Namazi asmano
ki sair karta hai aur syedna Huzoor Aleh Salato Walslam ki rehmat se usay Allah
taala ka Urfan haasil ho jata hai .
