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Huzoor Akram s.a.wasalam ka irshad hai “ namaz
momin ki mairaaj hai.”
hum jab mairaaj ke maienay aur mafhuum ki taraf mutwajjah hotay hain to hamaray
samnay yeh baat aati hai ke mairaaj darasal ghaibi duniya ke inkishaaf ka
mutabadil naam hai. Syedna Huzoor Aleh Salato Walslam ki mairaaj ke halaat jab
hum parhte hain to un tamam halaat se hamein ghaib mein basnay wali duniya ka
shaori tor par Urfan haasil hota hai. Huzoor Aleh Salato Walslam tamam qadron
se hatt kar time and spaceکو nazar andaaz
farmatay hue jismani tor par masjid aqsa tashreef le gaye. Wahan mojood anbia
ne Huzoor S.A.Wasalam ki imamat mein namaz ada ki. Phir asmano par tashreef le
gaye. Pehla aasman, dosra aasman, teesra aasman, choutha aasman, panchawan
aasman, chhata aasman, satwaan aasman aur phir arsh par qiyam farmaya. Asmano mein
muqeem hazraat se mulaqaat ki. Jannat dozakh ke halaat Huzoor S.A.Wasalam ke
samnay aeye. Firshton se guftagu hui aur phir Huzoor S.A.Wasalam ko mairaaj
mein aisa maqam ataa huwa ke jahan Allah taala aur huzoor sale Allah aleh o
slim ke darmain do kamaanon ka faasla reh gaya. Ya is se bhi kam. Allah taala
ne jo dil chaha apne bande se raaz o niaz ki baatein kee aur sath hi farmaya ke
dil ne jo kuch dekha jhoot nahi dekha. Mairaaj ke is lateef aur pur Anwaar
waqea se yeh baat sanad ke tor par paish ki ja sakti hai ke mairaaj ke maienay
aur mafhuum ghaib ki duniya se roshnasi hai. Yeh mairaaj Huzoor S.A.Wasalam ki
mairaaj hai. Rasool S.A.Wasalam apni ummat ke liye namaz ko mairaaj farmatay hain. Yani jab
koi momin namaz mein qiyam karta hai to is ke dimagh mein woh darecha khil jata
hai jis mein se woh ghaib ki duniya mein daakhil ho kar wahan ke halaat se
waaqif ho jata hai. Firshton ka mushahida karta hai. Noor ke haley mein band ho
kar time space se azad honay ke baad is ki parwaaz asmano ki Riffat ko chhoo
layte hai aur phir woh arsh mualla par Allah ke samnay srbsjod ho jata hai. Woh
momin jo namaz mein mairaaj haasil kar laita hai is ke oopar Allah taala ki
sifaat ka noor barish ban kar barasta hai .
Yeh baat zehan nashen rakhna zurori hai
ke Huzoor S.A.Wasalam ke kisi ummati ki mairaaj Rohani tor par Allah taala ki
sifaat taq hoti hai. Yani koi ummati namaz ke zariye firshton se humkalam ho
sakta hai, jannat ki sair kar sakta hai aur intahaa yeh ke taraqqi kar ke Allah
taala ka arif ban sakta hai. Aisay momin ko yeh Sharf haasil ho jata hai ke woh
arsh o kursi ko dekh laita hai aur asُ
ki ankhen Allah taala ka deedar kar layte hain. Kaan Allah taala ki aawaz
suntay hain aur dil Allah taala ki qurbat se aashna ho jata hai. Huzoor Aleh
Salato Walslam ki mairaaj jismani o Rohani hai aur yeh aik aisa aala maqam hai
jo sirf Huzoor S.A.Wasalam ke liye makhsoos hai. Hazrat ibrahim aleh salam ko Bait
ul mamoor taq rasai haasil hui hai. Bait ul mamoor se agay hijaab Azmat ,
hijaab kibriya aur hijaab Mahmood ke maqamat hain. Hijaab Mahmood ke baad maqam
Mahmood hai. Aur yeh wohi maqam aala hai jahan Huzoor S.A.Wasalam mairaaj mein
Allah taala se humkalam hue aur Allah taala ne irshad farmaya :
“ Hum ne apne bande se jo chaha baatein
kee. Dil ne jo dekha jhoot nahi dekha.”' ( surah Najam )
KHWAJA SHAMS-UD-DEEN AZEEMI
Bismillah
Erehman Er Rahim
رَبِّ
اجْعَلْنِیْ مُقِیْمَ الصَّلٰوۃِ وَ مِنْ ذُرِّ یَّتِیْ
Ae mere parvardigaar !
Mujh ko aur meri nasal mein se logon ko namaz qaim karne wala bana .
اَلصَّلٰوۃُ
مِعْراجُ الْمُؤْ مِنِیْنَ
Salaat Momnin Ki Mairaaj Hai
Mairaaj ka mafhuum hai ghaib ki duniya mein daakhil ho jana. Momin ki jab namaz
ke zariye mairaaj hoti hai to is ke samnay farishtay aa jatay hain. Namazi asmano
ki sair karta hai aur syedna Huzoor Aleh Salato Walslam ki rehmat se usay Allah
taala ka Urfan haasil ho jata hai .
