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Namaz is makhsoos ibadat ka naam hai jis
mein bande ka apne khaaliq ke sath barah e raast aik rabt aur talluq qaim ho
jata hai. Namaz arkaan islam mein woh rukan hai jisay koi bahoesh o hawaas
musalman kisi haalat mein nahi chore sakta. Quran pak mein taqreeban so jagah
namaz ke qiyam ki takeed ki gayi hai jis se is ahem islami rukan ki fazeelat,
Azmat o Jalalat aur ahmiyat ka bakhoobi andaza hota hai. Ebadaat mein namaz ko
aik markazi hesiyat haasil hai. Yeh bande ko aik aisi Rohani kefiyat se aashna
karti hai jis se bandah apni aur apne mahol mein mojood har cheez ki nifi kar
ke Allah taala ki huzoori haasil karta hai. Namaz ensaan ke baatini hawaas ke
liye aik Pasban ki hesiyat rakhti hai aur logon mein ijtimai nazam o zabt ki
tashkeel karti hai. Namaz ke ikhlaqi, tamadduni, masharti, jismani o Rohani be
shumaar fawaid hain. Ijtimai namaz ki pabandi bahami taluqaat mein istehkaam
peda karti hai. Salaat ( namaz ) arabi zabaan ka lafz hai. Is ke maienay dua,
tasbeeh, astaghfar, rehmat, tareef aur talab rehmat ke hain. Namaz ke maienay
tazeem ke bhi hain. Yani salaat is ibadat ka naam hai jis mein Allah taala ki
barayi aur tazeem bayan karna maqsood hai. Namaz ko theek tareeqa par ada karna
awleen rukan deen hai. Qabuliat namaz se deen o duniya ki saari sir bulandiyan
haasil ho jati hain .
Allah taala ne quran pak mein irshad
farmaya :
'' yeh aisi kitaab hai jis mein kisi shak
o shuba ki gunjaish nahi. Un logon ko hadaayat bakhshti hai jo mut-taqi hain
aur mut-taqi woh log hain jo ghaib par yaqeen rakhtay hain aur qaim karte hain
salaat aur jo kuch hum ne day rakha hai inhen, is mein se kharch karte hain.”'
( surah baqra )
Allah taala ke irshad ke mutabiq namaz
bande ko Munkirat aur
Fawahishat se rokti hai. Namaz ke baray mein khaaliq kaayenaat ka farmaan yeh
bhi hai :
“' aur woh log jo namazi hain aur apni
namazon se be khabar aisi namazain un ke apne liye halakat aur barbadi ban jati
hain”
( surah الماعون )
Syedna Huzoor Aleh Salato Walslam ka irshad hai :
'' Allah taala ne farmaya. Mein ne
tumhari ummat par paanch namazain farz ki hain aur mein ne is ka zimma le liya
hai ke jo shakhs un paanch namazon ko un ke waqt par ada karne ka ihtimaam kere
is ko mein apni zimma daari par jannat mein daakhil karoon ga.”
Aadmi jab namaz ke liye qiyam karta hai
to jannat ke darwazay khil jatay hain. Namazi aur Allah taala ke darmain haail
parday hatt jatay hain .
Namaz momin ka noor hai .
Sajda ki haalat mein namazi ka sir Allah
taala ke qadmon mein hota hai .
Namaz mominon ki mairaaj hai .
Duniya ke har aasmani mazhab mein kkhuda
ki yaad ka hukum aur is yaad ke liye qawaneen mojood hain. Islam mein agar hamd
o tasbeeh hai to yahudion mein azmoor, esaion mein dua, parsyon mein Zamzamah
aur hinduo mein bhajan hain aur din raat mein is fareeza ke ada karne ke liye
har aik mein auqaat ka taayun bhi hai. Namaz yahi wajah hai ke aamaal mein aik
aisa amal hai jis par duniya ke mazahab mutfiq hain. Quran pak ki taleem ke
mutabiq har paighambar ne apni ummat ko salaat qaim karne ki taleem di hai aur
is ki takeed ki hai. Millat ibraahimi mein is ki hesiyat bohat mumtaz hai. Hazrat
ibrahim aleh salam ne jab apne sahibzaday hazrat ismael aleh salam ko mecca ki
weraan sir zameen mein abad kya to is ki gharz yeh batayi ke:
رَبَّنَا لِیُقِیْمُوا الصَّلٰوۃ (سورۂ ابراہیم۔ آیت ۳۷)
"
Ae Hamaray Parvardigaar Taakay Woh Salaat Qayam Karien "
Hazrat ibrahim aleh salam ne apni aur
apni nasal ke liye yeh dua ki :
رَبِّ اجْعَلْنِیْ مُقِیْمَ الصَّلوٰۃ وَ
مِنْ ذُرِّیَّتِیْ (سورہ ابراہیم۔ آیت ۴۰)
Ae mere parvar-digaar! Mujh ko aur meri
nasal mein se logon ko salaat qaim karnay wala bana .
Hazrat ismael aleh salam ke baray mein
quran pak ka irshad hai :
وَکَانَ یَامُرُ اَھْلَہٗ بِالصَّلوٰۃِ (سورہ
مریم۔ آیت ۵۵)
Aur woh apne ahal o Ayal ko salaat ka
hukum dete they .
Hazrat loot aleh salam, hazrat Ishaq aleh
salam, hazrat Yaqoob aleh salam aur un
ki nasal ke payghambaroon ke mutaliq quran kehta hai :
وَ اَوْ حَیْنَا
اِلَیْھِمْ فعلَ الْخَیْرتِ وَ امَّامَ الصَّلوٰۃَ(سورۂ انبیاء۔ آیت۷۳)
Aur hum ne un ko naik kamon ke karne aur
salaat qaim karne ki wahi ki .
Hazrat luqman aleh salam ne apne lakht
jigar ko yeh nasiyaat farmai :
یَا بُنَیَّ اَقِمِ الصَّلوٰۃَ۔( سورۂ
لقمان۔ آیت ۱۷)
Ae mere betay! Salaat qaim kar .
Allah taala ne hazrat moose aleh salam se
farmaya :
وَاَقِمِ الصَّلوٰۃَ لِذِکْرِیْ۔( سورۂ طٰہٰ۔
آیت ۱۴)
Aur meri yaad ke liye salaat qaim kar .
Hazrat moose aur Haroon allahum salam ko
aur un ke sath bani Israel ko hukum hota hai :
وَاَقِیْمُو الصَّلوٰۃ۔( سورۂ یونس۔ آیت۷)
Aur salaat qaim karo .
Hazrat eesa aleh salam kehte hain :
وَ اَوْ صٰنِیْ بِالصَّلوٰۃِ (سورۂ مریم۔
آیت ۳۱)
Aur kkhuda ne salaat ka hukum diya hai .
Quran se yeh bhi saabit hota hai ke islam
ke zamane mein bhi arab mein baaz yahood aur isaai qaim salatthey .
Irshad hai :
مِنْ اَھْلِ الْکِتَابِ اُمَّہٌ قَاءِمَۃٌ
یَتْلُونَ اٰیْتِ اللّٰہِ اٰنَآءَ الَّیْلِ وَھُمْ یَسْجُدُوْنَ
(سورۂ
آل عمران۔ آیت۱۱۳)
Ahal kitaab mein kuch log aisay bhi hain
jo raton ko kharray ho kar kkhuda ki ayatain parhte hain aur woh sajda karte
hain .
وَالَّذِیْنَ
یُمَسِّکُونَ بِالْکِتٰبِ وَاَقَامُوا الصَّلوٰۃَ اِنَّا لَانُضِیْعُ
اَجْرَالْمُصْلِحِیْنَ
(سورۂ اعراف۔ آیت ۱۷۰)
Aur jo log mohakam pakarte hain kitaab ko
aur qaim rakhtay hain salaat ko. Hum zaya nahi karte ajar neki karne walon ke .
KHWAJA SHAMS-UD-DEEN AZEEMI
Bismillah
Erehman Er Rahim
رَبِّ
اجْعَلْنِیْ مُقِیْمَ الصَّلٰوۃِ وَ مِنْ ذُرِّ یَّتِیْ
Ae mere parvardigaar !
Mujh ko aur meri nasal mein se logon ko namaz qaim karne wala bana .
اَلصَّلٰوۃُ
مِعْراجُ الْمُؤْ مِنِیْنَ
Salaat Momnin Ki Mairaaj Hai
Mairaaj ka mafhuum hai ghaib ki duniya mein daakhil ho jana. Momin ki jab namaz
ke zariye mairaaj hoti hai to is ke samnay farishtay aa jatay hain. Namazi asmano
ki sair karta hai aur syedna Huzoor Aleh Salato Walslam ki rehmat se usay Allah
taala ka Urfan haasil ho jata hai .
