Topics
jaissa ke hum bta chuke hain ke dimaghi
khalion aur barqi ro se tamam asaab ka talluq hai. Tamam asaab par is ka assar
parta hai. Yeh barqi ro kitney qisam ki hai, kitni tadaad par mushtamil hai, is
ka shumaar kya hai, aadmi kisi zareya se gun nahi sakta. Albata yeh barqi ro
dimaghi khalion se bahar aati hai aur phir dekhnay, chakhnay, soonghnay,
sochnay, bolnay aur chone ki hِs banati hai. Yeh
barqi ro Umm al dimagh mein se chal kar reerh ki haddi ke haraam maghaz (
spinal cord ) se guzarti hui kamar ke aakhri joor mein daakhil ho kar poooray
asaab mein taqseem ho jati hai aur yahi taqseem hawaas ban jati hai .
Namazi jab ruku mein jhukta hai to hsin (
senses ) bananay ka formula ulat jata hai yani hawaas barah e raast dimagh ke
androoni rukh ke tabay ho jatay hain aur dimagh yak soo ho kar aik nuqta par
apni laharen munakis karna shuru kar deta hai. Ruku ke baad jab namazi qiyam
karta hai to dimagh ke andar ki roshniyan dobarah poooray asaab mein taqseem ho
jati hain jis se ensaan saraapaa noor ban jata hai .
اَللّٰہُ نُوْرُ السَّمٰوٰتِ وَالْاَرْضِ مَثَلُ نُوْرِہٖ کِشْکوٰۃٍ
فِیْھَا مِصْبَاحُ فِیْ زُجَاجَۃٍ اَلزُّجَۃُ کَنَھَّا کَوْکَبٌ دُرِّییٌّ
یُّوْقَدُ مِنْ شَجَرَۃٍ مُّبٰرَکَۃٍ زَیْتُوْنَۃٍ لَّا شَرْفِیَّۃٍ وَّ
لَاْغَرْبِیَّۃٍ یَّکَادُزَیْتُھَا یُضِیْٓ عُ وَلَوْ لَمْ تَمْسَسْہُ نَارٌ
نُوْرٌ عَلیٰ نُوْرِ یَھْدِی اللّٰہُ لِنُوْرِہٖ مَنْ یَّشَاءُ وَ یَضْرِبُ
اللّٰہُ الْاَمْثَالَ لِلنَّاسَ وَاللّٰہُ بِکّلِّ شَیْ ءٍ عَلِیْمٌo
Tarjuma :" Allah noor hai asmano ka
aur zameen ka, is ke noor ki misaal manind is taaq ke hai ke beech is ke
chairag ho, woh chairag sheesha ke Qandil ke beech hai, woh Qandil sheesha ka
goya ke chamakta tara hai, woh chairag roshan kya jata hai. Zaitoon ke mubarak
darakht se ke nah mashriq ki taraf hai aur nah maghrib ki taraf hai. Nazdeek hai
ke tail is ka roshan ho jaave aur agarchay is ko aag nah lagey, roshni oopar
roshni ke, Allah jis ko chahta hai apne noor ki taraf raah dekhata hai aur
Allah bayan karta hai misalein logon ke wastay, aur Allah har cheez ke sath
jan-nay wala hai. ( surah noor. Aayat ۳۵ )
Ruku mein is qader jhuken ke sir aur
reerh ki haddi matawazi rahay. Nigehain paiir ke angothon ke naakhun par
markooz rahen. Haath dono ghutnon par is terhan rakhen ke tangon mein tanao
rahay. Subhana Rabi Al Azeem teen baar, paanch baar ya saat baar keh kar is
terhan kharray hon jaisay koi fouji attention ( attention ) hota hai .
Ruku mein namazi haath ki unglio se jab ghutnon ko pokarta hai to hathelion aur
unglio ke andar kaam karne wali bijli ghutnon mein jazb ho jati hai jis ki
wajah se ghutnon ke andar sahet mand luaab barqarar rehta hai aur aisay log
ghutnon aur joron mein dard se mehfooz rehtay hain .
KHWAJA SHAMS-UD-DEEN AZEEMI
Bismillah
Erehman Er Rahim
رَبِّ
اجْعَلْنِیْ مُقِیْمَ الصَّلٰوۃِ وَ مِنْ ذُرِّ یَّتِیْ
Ae mere parvardigaar !
Mujh ko aur meri nasal mein se logon ko namaz qaim karne wala bana .
اَلصَّلٰوۃُ
مِعْراجُ الْمُؤْ مِنِیْنَ
Salaat Momnin Ki Mairaaj Hai
Mairaaj ka mafhuum hai ghaib ki duniya mein daakhil ho jana. Momin ki jab namaz
ke zariye mairaaj hoti hai to is ke samnay farishtay aa jatay hain. Namazi asmano
ki sair karta hai aur syedna Huzoor Aleh Salato Walslam ki rehmat se usay Allah
taala ka Urfan haasil ho jata hai .
