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Namaz ki haqeeqat se aashna honay ke liye
apni rooh ka Urfan haasil karna zurori hai. Huzoor Aleh Salato Walslam ka
irshad graami hai ke huzoor qalb ke baghair namaz nahi hoti yani jab taq namaz
mein huzoor qalb nah ho aur aadmi tamam waswason aur muntashir khayaali se azad
nah ho. Fi al haqeeqat is ki namaz, namaz nahi hai. Yeh aisa amal hai jis ko
jismani harkat to kaha ja sakta hai lekin is amal mein Rohani qadren shaamil
nahi hoten. Jab koi bandah rooh ki gehraion ke sath namaz qaim karta hai to is
ke oopar se is dimagh ki girift toot jati hai jis dimagh ko hum ne nafarmani ka
dimagh kaha hai. Jab kisi bande ke oopar se nafarmani ke dimagh ki girift
kamzor ho jati hai to is ke oopar jannat ke dimagh ka ghalba ho jata hai aur
jannat ka dimagh time space ki hadd bndyon se azad hota hai. Jab time space se
azad dimagh ke sath hum Allah taala ki taraf rujoo karte hain to hamaray oopar
Anwaar ka nuzool honay lagta hai aur haalat namaz mein mafrooza hawaas (
fiction ) se hamara rishta munqita ho jata hai. Is be khaberi ka naam
istaghraaq hai. Yani bandah Allah ki tjlyat aur Anwaar mein jazb ho kar kho
jata hai .
Hazrat aisha sadiqa farmaati hain ke
huzoor suroor kaayenaat sale Allah aleh o slim ka amal tha ke jab namaz ka waqt
ho jata to hum se aisay latalq ho jatay they ke jaisay koi shanasaai nah ho .
Huzoor Aleh Salato Walslam apni namaz
mein is qader qiyam farmatay they ke Aap S.A.Wasalam ke paye mubarak mutwaram
ho jatay they .
KHWAJA SHAMS-UD-DEEN AZEEMI
Bismillah
Erehman Er Rahim
رَبِّ
اجْعَلْنِیْ مُقِیْمَ الصَّلٰوۃِ وَ مِنْ ذُرِّ یَّتِیْ
Ae mere parvardigaar !
Mujh ko aur meri nasal mein se logon ko namaz qaim karne wala bana .
اَلصَّلٰوۃُ
مِعْراجُ الْمُؤْ مِنِیْنَ
Salaat Momnin Ki Mairaaj Hai
Mairaaj ka mafhuum hai ghaib ki duniya mein daakhil ho jana. Momin ki jab namaz
ke zariye mairaaj hoti hai to is ke samnay farishtay aa jatay hain. Namazi asmano
ki sair karta hai aur syedna Huzoor Aleh Salato Walslam ki rehmat se usay Allah
taala ka Urfan haasil ho jata hai .
