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Abhi hum ne bataya hai ke namaz ke aik
maienay rehmat bhi hain yani namaz Allah taala ki rehmat ke husool ka aik
zareya hai. Namdar Khatim alnabi’een Tajdar do aalam huzoor akrm sale Allah
aleh o slim ka yeh bohat bara Ejaaz hai ke Aap S.A.Wasalam ne apni ummat aur
bani noo ensaan ke liye husool rehmat ka aik aisa tareeqa ataa farmaya jis
tareeqa mein insani zindagi ki har harkat samo di gayi hai. Maqsad yeh hai ke
ensaan har haalat mein aur zindagi ki har harkat mein Allah taala ki rehmat ke
sath wabsta rahay. Hum jab namaz ke andar harkaat o saknaat ka mutalea karte
hain to yeh baat poori terhan wazeh ho jati hai ke insani zindagi ki koi harkat
aisi nahi hai ke jis ko Huzoor S.A.Wasalam ne namaz mein shaamil nah kar diya
ho. Maslan haath uthana, buland karna, haath hilaana, haath bandhna, hathon se
jism ko chouna, khara hona, jhukna, laytna, baithna, bolna, dekhna, sunna, sir
ghuma kar idher udhar simtao ka taayun karna. Gharz zindagi ki har haalat namaz
ke andar mojood hai. Maqsad wazeh hai ke ensaan khuwa kisi bhi kaam mein
masroof ho ya koi bhi harkat kere is ka zehan Allah taala ke sath qaim rahay
aur yeh amal aadat ban kar is ki zindagi par muheet ho jaye hatta ke har aan,
har lamha aur har saans mein Allah taala ke sath is ki wabastagi yakeeni amal
ban jaye .
Hum jab niyat bandhtay hain to haath
oopar utha kar kaanon ko chutay hain aur phir Allah akbar kehte hue haath bandh
letay hain. Namaz shuru karne se pehlay yeh baat hamari niyat mein hoti hai ke
hum yeh kaam Allah ke liye kar rahay hain. Niyat ka talluq dimagh se hai yani
pehlay hum dimaghi aur zehni tor par khud ko Allah Tabarak o taala ke huzoor
paish karte hain .
Ibtidaye afrinish se ab taq jitni bhi ijadaat
o trqyat hui hain un ka talluq pehlay dimagh se hai aur is ke baad hathon se. Jab
hum namaz ke liye haath uthatay hain aur Allah ki Azmat ka iqraar karte hain to
is ka mafhuum yeh hota hai ke hum apni tamam zehni aur dimaghi salahiyaton aur
taraqqi o ijadaat ka rishta Allah taala ke sath qaim kar dete hain yani yeh ke
noo insani se jo ijadaat maaraz wujood mein aayi hain ya ayen gi, un ka talluq
un salahiyaton se hai jo Allah taala ne hamein ataa ki hain. Hum سبْحانک Allahumma parh kar Allah taala ki pakizgee
bayan karte hain aur is baat ka aitraaf karte hain ke hamaray andar bolnay aur
baat karne, sochnay aur samajhney ki jo salahiyat mojood hai woh darasal Allah
taala ka aik Wasf hai aur hamaray oopar Allah taala ka aik inaam hai. Alhmd shareef
parh kar hum apni nifi karte hain aur is baat ka iqraar karte hain ke fi al
waqea tamam tareefen Allah taala hi ko Zaib deti hain aur wohi hamein hadaayat
bakhshta hai aur isi ke inaam o Ikram se Falah Yafta ho kar hum Siraat
mustaqeem par gamzan hain .
Alhmd shareef ke baad hum quran pak ki
koi surah talawat karte hain. Maslan hum surah ikhlaas ( qul ho Allah shareef )
parh kar bermila is baat ka aitraaf karte hain ke Allah yaktaa hai aur makhlooq
yaktaa nahi hai. Allah ehtiaaj nahi rakhta, woh kisi ka mohtaaj nahi aur sab is
ke mohtaaj hain. Allah nah kisi ka beta hai aur nah baap hai. Allah ki zaat munfarid
hai, yaktaa hai. Wahid hai, laa intahaa hai, ghair mutaghayyar hai aur is ka
koi khandan nahi. Ab hum Allah ki barayi ka iqraar karte hue jhuk jatay hain
aur phir kharray ho jatay hain. Kharray honay ke baad aisi haalat mein chalay
jatay hain jis haalat ko letnay se qareeb tareen kaha ja sakta hai. Phir uth
kar baith jatay hain. Phir sjday mein chalay jatay hain. Phir uth kharray ho
jatay hain. Aakhri rak-at mein kaafi der nihayat sukoon aur aaraam se baith kar
idher udhar dekh kar salam phair dete hain .
Ghhor o fikar ka maqam hai ke Huzoor Aleh Salato Walslam ne zindagi mein har
woh harkat jo insanon se sarzad hoti hai sab ki sab namaz mein samo di hai. Maqsad
yahi hai ke ensaan kuch bhi kere kisi bhi haal mein rahay. .. Utthay, baithy,
jhuke, kuch bolay, idher udhar dekhe, haath paiir hlaye, kuch soochey, har
haalat mein is ka zehni artbat Allah taala ke sath qaim rahay. Quran pak mein
jitni jagah namaz ka tazkara huwa hai, wahan Allah taala ka yeh irshad ke qaim
karo salaat aur woh log jo qaim ruktay hain salaat waghera waghera par ghhor
karna zurori hai. Quran pak mein namaz qaim karne ki hadaayat ki gayi hai, yeh
nahi kaha gaya hai ke namaz padho .
KHWAJA SHAMS-UD-DEEN AZEEMI
Bismillah
Erehman Er Rahim
رَبِّ
اجْعَلْنِیْ مُقِیْمَ الصَّلٰوۃِ وَ مِنْ ذُرِّ یَّتِیْ
Ae mere parvardigaar !
Mujh ko aur meri nasal mein se logon ko namaz qaim karne wala bana .
اَلصَّلٰوۃُ
مِعْراجُ الْمُؤْ مِنِیْنَ
Salaat Momnin Ki Mairaaj Hai
Mairaaj ka mafhuum hai ghaib ki duniya mein daakhil ho jana. Momin ki jab namaz
ke zariye mairaaj hoti hai to is ke samnay farishtay aa jatay hain. Namazi asmano
ki sair karta hai aur syedna Huzoor Aleh Salato Walslam ki rehmat se usay Allah
taala ka Urfan haasil ho jata hai .
