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Namaz Dukhhon Ka Ilaaj

Namaz darasal aisa nizaam hai jo ensaan ko apni rooh se qareeb kar deta hai aur jab koi bandah apni rooh ko jaan laita hai to is ke samnay yeh baat aa jati hai ke khud Allah is ki rahnumai karta hai. Ab aap is baat ka andaza lgayye ke aap ki hasti is waqt kya hoti hai aur aap Allah ke kitney qareeb hotay hain. Waqea yeh hai ke is tarz amal mein hamari har tehreek Allah ki tehreek par mabni hoti hai . Is tarz amal ki nafsiati geherai par ghhor karen ke ensaan khalstan Allah jab koi kaam karta hai to usay kitni barri khusi haasil hoti hai. Woh khusi is ke andar sama jati hai jo is ki rooh ke konay konay ko Munawar kar deti hai. Is khusi se is ki rooh itni halki ho jati hai ke woh apne jism ko bhool jata hai. Agar hum apne buzurgon ke halaat zindagi par nazar dalain to yeh baat samnay aati hai ke goya woh isi qisam ki zindagi guzartay they jis terhan aik aam aadmi zindagi guzarta hai. Lekin farq sirf itna hai ke woh tarz amal ki lazzat se aashna they jab ke hum is se aashna nahi hain. Kya syedna Huzoor Aleh Salato Walslam ke har ummati ke liye yeh mumkin nahi jaissa ke hamaray buzurgon ke liye mumkin sun-hwa? Yaqeenan hum sab ke liye mumkin hai lekin hum ghaflat mein hain. Hamaray buzurgon ne is lazzat se aashna ho kar namaz aur haqeeqi namaz ki barket se aik barri jamaat ki shakal ikhtiyar ki aur chand logon ki jamiat ne duniya ko ulat palat kar is ka naqsha badal diya. Magar jab musalmanoon ne namaz ko namaz ki terhan ada karna chore diya aur is muqaddas کیمیاء assar ibadat ko aik rasam bana liya to qudrat ne is Padaash mein hum se har qisam ki sardari aur hakmiyat chean li. Hamari rooh mein hararat baqi nah rahi. Soaz o gudaaz, ijaz o inkisar, halm o ilm, feham o aqal aur fikar Saleem se hum tehi daman ho gaye. Namaz mein irtkaz tavajja, rooh ka Urfan , dil ka gudaaz aur Allah se dosti nah ho to aisi namaz is jism ki terhan hai jis mein rooh nahi hai. Agar hum apni namazain Allah aur is ke Rasool  S.A.Wasalam ke betaye hue tareeqon par ada karte hain to phir hamari namazain, namazain kyun nahi hain? Hum un Barkaat o inamaat se kyun be behra hain jin se hamaray islaaf malaa maal they ?

Allah aur is ke brhq rasool maqbool suroor konain sale Allah aleh o slim ke irshad ke mutabiq namaz hamaray tamam dukhoon ka ilaaj aur hamaray andar har zakham ko mundamil karne ke liye marham aur har dard ka madawa hai lekin hum ne apni maslehton ke paish e nazar is amal kher ko be rooh bananay mein koi kasar nahi utha rakhi .

Tamam nabiyo ne kkhuda parasti aur naik amal ki dawat di hai. Woh un muqaddas aur pakbaaz hstyon mein hain jin ke oopar kkhuda ka inaam huwaaur jo Saadat aur kamyabion ke liye chuun liye gaye. Lekin Saadat na aashna, shaqawat pasand logon ne Allah ke Farstada , Saleh aur raast baz qudse nafs hazraat ki talemaat ko faramosh kar diya aur shetan ke pairo car ban gaye. Quran pak mein Allah taala farmatay hain :

“' Lekin un ke baad phir aisay nakhlf janshin hue jinhon ne namaz ki haqeeqat kho di aur apni nafsaani khwahisaat ke peechay par gaye. So qareeb hai un ki sar kashi un ke agay aeye.” ( Surah ۱۹. Aayat ۵۹ )


Aayat mubarikah ka mafhuum yeh hai ke salaat ibadat ka johar hai. Agar hum is ki haqeeqat se bakhabar nah hue to sab kuch zaya ho gaya . Ilm ikhlaqiaat par agar ghhor kya jaye to taraqqi ka sab se bara aur sab se muasar zareya ensaan ka zaati Wasf ( character ) hai aur Wasf ki kaamil tasweer namaz ki harkaat o saknaat se bani hai. Huzoor Aleh Salato Walslam ke irshad ke mutabiq kirdaar ki behtareen muharrak namaz hai .

Allah Tabarak o taala ka farmaan hai :

“ Qaim karo salaat aur ada karo zakat. Yaad rakho jo kuch bhi tum apne liye sarmaya pehlay se faraham karo ge Allah ke paas is ke nataij mojood pao ge. Tum jo kuch bhi karte ho Allah usay dekh raha hai.” ( Para۲,  ayat ۱۱ )

Aik aur jagah irshad farmaya :

“ Ae imaan walo! Sabr aur salaat se sahara pakro, yaqeen karo Allah sabr karne walon ke sath hai”

( surah baqra. Ayat ۱۵۲ )

Yahi do quwaten hain jin ke zariye hum apni tamam mushkilaat, aazmayshon, tklifon, zillat o ruswai se nijaat pa satke hain. Agar musalmanoon mein yeh do quwaten jama ho jayen to dunyawi badshahat ka sehra un ke sir par sajay ga. Deen o duniya mein kabhi nakaam nah hon ge .

Salaat rohaniyat ka sarchashma hai. Salaat aik aisa qilah hai jo buraiyon ke lashkar se hamari hifazat karta hai. Salaat ( namaz ) ensaan ko tamam buraiyon se rokti hai. Sirf harkaat ko poora kar lainay ka naam namaz nahi hai, namaz ki gharz o ghayat ka ilm hona bhi zurori hai. Quran rasmi namaz qaim karne ka hukum nahi deta. Tamam arkaan ki takmeel ka hukum deta hai, saaf saaf aur wazeh tor par kehta hai ke zehni yaksoi aur huzoor qalb ke baghair namaz, namaz nahi hai . “ kitaab mein se jo tum par wahi utri is ko parho aur namaz qaim karo bay shak salaat bud-akhlaqion aur buraiyon se rokti hai. Aur Allah taala ka zikar sab se aala aur afzl hai. Allah tumhari karigari khoob jaanta hai.' ' ( alqraan ۲۹. ۴۵ )

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رَبِّ اجْعَلْنِیْ مُقِیْمَ الصَّلٰوۃِ وَ مِنْ ذُرِّ یَّتِیْ


Ae mere parvardigaar !

Mujh ko aur meri nasal mein se logon ko namaz qaim karne wala bana .


اَلصَّلٰوۃُ مِعْراجُ الْمُؤْ مِنِیْنَ

Salaat Momnin Ki Mairaaj Hai

Mairaaj ka mafhuum hai ghaib ki duniya mein daakhil ho jana. Momin ki jab namaz ke zariye mairaaj hoti hai to is ke samnay farishtay aa jatay hain. Namazi asmano ki sair karta hai aur syedna Huzoor Aleh Salato Walslam ki rehmat se usay Allah taala ka Urfan haasil ho jata hai .