SOM AUR TASAWUF

'' mah ramadaan jis mein nazil huaquran jis mein Hadayat hai logon ke wastay aur raah panay ki khuli nishanain hain.' '

( surah baqra. Aayat number 185 )

Sawal yeh hai ke nuzool quran ke silsilay mein ramadaan ka tazkara kyun kya gaya hai? Jabkay wahi ramadaan ke ilawa bhi aati rahi hai. Yeh talaash karna bhi zurori hai ke ramadaan al mubarak aur aam dinon mein kya farq hai aur mah ramadaan mein insani tasawurat aur ehsasat mein kya tabdeeli runuma ho jati hai? Ramadaan al mubarak se mutaliq Allah taala ka irshad hai :

'' aur jab tujh se poucheen bande mere mujh ko to mein nazdeek hon, pohanchana hon pukarte ki pukaar ko jis waqt mujh ko pukaarta hai.' '

( surah baqra. Aayat number 184 )

Aayat krimh batati hai ke bandah aur Allah ke darmain kisi qisam ka koi faasla haail nahi hai.

Roza Ka Maqsad :

 Zindagi taqazoon ka naam hai. Yeh takazey hi hamaray andar hawaas banatay hain. Bhook, pyaas, jins, aik dosray se baat karne ki khwahish, aapas ka mil jol aur hazaron qisam ki dlchspyan yeh sab takazey hain aur un taqazoon ka dar-o-madar hawaas par hai. Hawaas agar takazey qubool kar letay hain to yeh takazey hawaas ke andar jazb ho kar hamein muzahiraati khadd-o-khaal ka ilm bkhshte hain.

Ramadaan ke ilawa aam dinon mein hamari dlchspyan Mazahir ke sath ziyada rehti hain. Husool muaash mein jad-o-jehad karna aur dunyawi dosray mashaghil mein hum ghar y rehtay hain.

Is ke bar aks roza hamein aisay nuqtay par le aata hai jahan se Mazahir ki nafi shuru hoti hai. Maslan waqt muayana taq zahiri hawaas se tavajja hata kar zehen ko is baat par amaada karna ke zahiri hawaas ke ilawa aur bhi hawaas hamaray andar mojood hain jo hamein azad duniya ( ghaib ki duniya ) se roshnaas karte hain. Roza zindagi mein kaam karne walay zahiri hawaas par zarb laga kar un ko moattal kar deta hai. Bhook pyaas par control, guftagu mein ahthyat, neend mein kami aur chobees ghantay kisi nah kisi terhan yeh koshish ki jati hai ke Mazahir ki girift se nikal kar ghaib mein safar kya jaye. Yeh tasawwur ghalib rehta hai ke hum Allah ke liye bhukay piyasay hain.

Hadees Qudsi :

 Hadees qudse mein Allah taala ka irshad hai :

'' rozay ki jaza mein khoo daal hon.' '

Yani rozay daar ke andar woh hawaas kaam karne lagtay hain jin hawaas se ensaan Allah taala ki tajallii ka deedar kar laita hai.

Allah taala se daur karne walay hawaas sab ke sab Mazahir hain aur Allah taala se qareeb karne walay hawaas sab ke sab ghaib hain. Mazahir mein ensaan Zaman o makaan mein qaid hai aur ghaib mein zamaniyat aur makaniyat ensaan ki paband hai. Jo hawaas hamein ghaib se roshnaas aur muta-arif karate hain quran pak ki zabaan mein un ka naam' ' Lail ' ' yani raat hai.

Irshad hai ke :

'' hum daakhil karte hain raat ko din mein aur daakhil karte hain din ko raat mein.' '

( surah all Imran. Aayat number 84 )

Doosri jagah irshad hai :

'' hum udhair letay hain raat par se din ko.' '

Yani hawaas aik hi hain. Un mein sirf darjaa bandi hoti hai. Din ke hawaas mein nah Zaman aur makaan ki pabandi hai lekin raat ke hawaas mein makaniyat aur zamaniyat ki pabandi nahi hai. Raat ke yahi hawaas ghaib mein safar karne ka zareya bantay hain aur unhi hawaas se ensaan barzakh, airaaf, malaika aur Mala aala ka Urfan haasil karta hai.

Hazrat  moose aleh salam ke tazkara mein Allah taala farmatay hain :

'' aur wada kya hum naay moose se tees ( 30 ) raat ka aur poora kya un ko das se tab poori hui muddat tairay rab ki chalees ( 40 ) raat.' '

( surah airaaf. Aayat : 142)

Allah taala farma rahay hain ke hum ne Hazrat  moose aleh salam ko chalees raat mein torat ( ghaibi inkishafaat ) ataa farmai. Allah taala ne yeh nahi farmaya ke hum ne chalees ( 40 ) din mein wada poora kya, sirf raat ka tazkara farmaya hai.

Hazrat  moose aleh salam ne chalees ( 40 ) din aur chalees ( 40 ) raat koh tor par qiyam farmaya to is ka matlab yeh huake chalees din aur chalees raat Hazrat  moose aleh salam par raat ke hawaas ghalib rahay.

Syedna huzoor aleh As’salaat valslam ki mairaaj ke baarey mein Allah taala ka irshad hai :

'' pak zaat hai jo le gaya apne bande ko raat hi raat adab wali masjid ( masjid alhram ) se parli masjid ( masjid alaqsi ) taq jis mein hum ne khoobiyan rakhi hain ke deikhein is ko apni qudrat ke namoonay wohi hai suntaa daikhta.' '

( surah bani Israel. Aayat : 1 )

Raat ke hawaas ( sonay ki haalat ) mein hum nah khatay hain, nah baat karte hain, aur nah hi aradtan zehan ko dunyawi mamlaat mein istemaal karte hain. Is ke sath sath hum muzahiraati pabandi se bhi azad ho jatay hain.

Rozay ka programme hamein yahi amal ikhtiyar karne ka hukum deta hai. Rozay mein taqreeban woh tamam hawaas hamaray oopar ghalib ho jatay hain jin ka naam raat hai.

Roza Tark Ka Nizaam Hai :

 ''roza mere liye hai aur roza ki jaza mein hon.' ' ( hadees qudse )

Darasal roza woh nizaam hai jo' ' tark' ' se talluq ustuwar karta hai.

Roza daar apna ziyada se ziyada waqt ibadat mein guzarta hai. Roza daar sirf aur sirf Allah taala ki khushnodi ke liye saaf suthree zindagi, sahih nizaam al uqaat mein guzarta hai to Allah khud rahnumai karta hai. Allah khud sath hota hai. Allah qareeb hota hai.

Kuch logon ka khayaal hai ke is qisam ke programme jis se ghaib ki duniya ka inkishaaf ho khaas hazraat ke liye makhsoos hai. Agar is qisam ke programme makhsoos logon ke liye hotay to kitabon mein itnay ziyada kamyaab khawateen o hazraat ke naam nah likhay jatay. Sufia karaam ke biwi, bachay hotay hain. Sufia khawateen ke shohar hotay hain woh duniya ke saaray kaam karte hain. Aur isi terhan zindagi guzartay hain jis terhan aam aadmi zindagi guzarta hai. Farq sirf yeh hai ke yeh hazraat Allah ke liye' ' tark' ' ki lazzat se waaqif hotay hain aur hum tark ki lazzat se na aashna hain.

Syedna huzoor aleh as’salaat valslam ke har ammi ke liye tark mumkin hai. Jo bandah subah se shaam taq mehez Allah ke liye bhooka piyasa rehta hai woh tark ki lazzat se aashna ho jata hai. Yahi wajah hai ke agar roza chhuut jaye to saaray din yeh mehsoos hota hai ke koi qeemti cheez hamaray haath se nikal gayi. Sakht garmi aur chichilati dhoop mein Allah ke liye pani nah piinaa aur tamam halal cheezon ko apne oopar haraam kar lena, bilashuba Allah ke liye tark hai. Aur is ki lazzat se har roza daar waaqif hai.

Lilt_H Al-Qadar :

Ramadaan al mubarak ke bees ( 20 ) rozon mein zahiri amal aur zahiri hawaas ke tark se salk is qouvat raftaar ke qareeb ho jata hai jis se ghaib ka mushahida hota hai.

'' hum neh is ko utaara Lailat-ul-Qadar mein aur to neh kya samjha ke kya hai Lailat-ul-Qadar. Lailat-ul-Qadar behtar hai hazaar mahinay se. Utartay hain farishtay aur rooh is mein apne rab ke hukum se har kaam par. Amaan hai woh raat subah ke tulu honay taq.' '

( surah al-qadar )

Quran aik dastoor al amal hai jo noo insani ki rahnumai karta hai. Lailat-ul-Qadar aik hazaar mahino se afzl hai aur Lailat-ul-Qadar ramadaan mein aati hai. Aik hazaar mahino mein tees 30 hazaar din aur tees hazaar raatain hoti hain. Ramadaan ke rozay rakhnay ke baad Lailat-ul-Qadar ki raat anay taq roza daar ke zehen ki raftaar saath hazaar gina ho jati hai. Saath hazaar gina raftaar se ensaan Hazrat  Jibraiel aleh salam aur firshton ko Allah ke hukum se dekh laita hai. Hadees shareef mein hai. Hazrat  Jibraiel aleh salam aisay shakhs se musafah karte hain.