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Muraqba Noor

Tasawuf ke mutabiq kaayenaat ki takhleeq ka bunyadi Ansar ' ' noor' ' hai jaissa ke quran pak mein irshad hai ke :

'' Allah asmano aur zameen ka noor hai.' '

( surah noor. Aayat number 35)

Noor is khaas roshni ko kehte hain jo khud bhi nazar aati hai aur doosri roshiniyon ko bhi dukhati hai. Roshni, lehrian, rang, abaadiyah sab noor ki gonago sifaat hain. Noor ki aik khasusiyat yeh bhi hai ke woh back waqt maazi aur mustaqbil dono mein safar karta hai aur maazi o haal ka aapas mein rabta qaim rakhta hai. Magar yeh rabt qaim nah rahay to kaayenaat ka rishta maazi se munqita ho jaye ga.

Maazi Aur Hafza :

 

Is ki aik misaal Hafza hai. Jab hum apne bachpan ya guzray hue kisi lamhay ko yaad karte hain to hamara maazi noor ke zariye haal mein warid ho jata hai aur hamein bachpan ke waqeat yaad aa jatay hain.

Jaanat, Malaika aur doosri makhloqaat ke hawaas bhi noor par qaim hain. Rohaniyat mein noor se taaruf haasil karne ke liye muraqba noor karaya jata hai. Muraqba noor kayi tareeqon se kya jata hai.

? ) taalib ilm tasawwur karta hai ke saari kaayenaat aur is ki makhloqaat noor ke wasee o Areez samandar mein doobi hui hain. Woh khud ko bhi noor ke samandar mein dooba huamehsoos karta hai.

? ) arsh ke oopar se noor ka dhara saari duniya par baras raha hai. Sahib muraqba khud par bhi noor barasta huamehsoos karta hai.

'' Allah noor hai aasmaanon aur zameen ka, is noor ki misaal taaq ki manind hai jis mein chairag rakha ho aur chairag sheeshay ki Qandil mein hai.' '

( surah noor. Aayat number 35 )

Rohani taalib ilm is aayat mein di gayi misaal ke mutabiq tasawwur karta hai ke chairag ki noorani shu-aon se is ka poora jism Munawar ho raha hai.

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Ahsan o Tasawuf (sufism) View

Ahsan o Tasawuf (sufism)

KHWAJA SHAMS-UD-DIN AZEEMI

Rohaniyat aur tasawuf ke barey mein logon nay bohat kuch likha hai, aik giroh ka khayaal hai ke aksar sufia chunkay oon ka libaas pehantay they is liye log inhen sufi kehte they. Oon ko arabi mein sof kehte hain. Woh log yeh libaas is liye pehantay they ke sof ka libaas pehnana aksar nabiyo, walyoon aur bargzida hstyon ka mamool raha hai. Baaz hazraat ke khayaal mein ashaab sufah ke sath nisbat rakhnay ki wajah se yeh log sufi kehlate hain jabkay aik tabqa ka khayaal hai ke sufi Safa se mushtaq hai lekin un saari tshrihat se dil mutmaen nahi hota.