INSANI DIMAGH

Aadam ki aulaad mein zindagi guzaarne ke liye do dimagh istemaal hotay hain. Aik dimagh ka tajurbah hamein din ke waqt baydaari mein aur dosray dimagh ka tajurbah raat ke waqt neend mein hota hai. Aik dimagh dayen taraf hota hai aur dosra dimagh baen taraf hota hai.

Dayen dimagh ka talluq la shaori hawaas se hai aur baen dimagh ka talluq shaori hawaas se hai, dayan dimagh wajdani dimagh hai aur baayaan dimagh mantaqi aur tanqeedi dimagh hai. Dayen dimagh mein laa-mehdood aloom hain aur baen dimagh mein mehdood aloom ka zakheera hai.

Mahireen kehte hain ke agar hum aath hazaar yaddashtin fi second ke hisaab se apne dimagh mein record karte jayen to is mein itni gunjaish hai ke hum lagataar baghair kisi waqfa ke 75 saal taq yaddashtin record kar satke hain.

Mashhoor science daan ion stayn ka dimagh America ki laboratory mein mehfooz hai, barray barray mohqiqeen ne is par mehez is gharz se reserch ki hai ke woh kisi terhan yeh jaan len ke ion astayn ki dimaghi saakht mein aisi kon si salahiyat thi jis ne usay jinys bana diya lekin abhi taq inhen aisi koi cheez nahi mil saki jo aam aadmi ke dimagh aur jinys aadmi ke dimagh mein imtiaz peda kar sakay.

Ion astayn ko is sadi ka azeem aur jinys science daan kaha jata hai, apne barey mein is ne khud kaha tha ke thyoriz mein ne khud nahi sochen balkay woh is par ilham hui theen, yaad rahay yeh wohi ion stayn tha jo school ke zamane mein nalaiq tareen taalib ilm shumaar kya jata tha. Sawal yeh hai ke aik nalaiq taalib ilm jinys kaisay ban gaya ?

Sleep Laboratories :

 Duniya bhar mein sleep laboratories main honay wali tahaqeeq se maloom huahai ke blatkhsis jinys aur aam aadmi jab sota hai to is ka dimagh data processing ka kaam shuru kar deta hai, baydaari ke waqt insani dimagh mein chalne wali barqi row aik makhsoos had taq kaam karti hai to shaoor theek kaam karta hai. Agar un lehron mein izafah ho jaye to ensaan pareshan aur be sukoon hojata hai. Un lehron mein mazeed zayad-ti ho jaye to be hoshi ke doray parney lagtay hain.

Fi zamana ziyada tar log baen dimagh ke zair assar rehtay hain. Baen dimagh mein nasiyan ka amal dakhal hai. Is ka matlab yeh huake kainati aloom se be khaberi se ensaan masaaib aur mushkilaat mein mubtala ho jata hai.

Wajdani Dimagh :

 Din ke waqt dimagh be daregh istemaal hota hai aur wajdani dimagh istemaal nahi hota. Yahi wajah hai ke ensaan kaayenaat ke haqeeqi ilm se be khabar rehta hai. Is be khaberi ka ilaaj yeh hai ke ensaan apne wajdani dimagh se rabita mein rahay. Wajdani dimagh se rabita qaim rehne se... Shaori dimagh mein itni sakt peda ho jati hai ke ensaan wajdani dimagh ki kaarguzaariyo’n se waaqif ho jata hai. Is soorat mein dimagh adhay unit ke tor par nahi balkay poooray unit ke tor par kaam karta hai. Nateeja mein ghaltion, tklifon, be sukooni aur paicheeda bimarion ke imkanaat herat angaiz tor par kam ho jatay hain. Taraqqi Yafta mumalik mein is waqt insani salahiyaton se behtar se behtar kaam lainay par jitni bhi reserch ho rahi hai un sab ka sirf aik hi maqsad hai ke kisi terhan dayen dimagh aur baen dimagh ka rabita qaim ho jaye. Ahal tasawuf batatay hain... Agar ensaan apni zindagi ka nisf hissa... Neend ki salahiyat se waqfiyat haasil kar le to... Dayen dimagh aur baen dimagh se rabita qaim ho jaye ga... Dayen dimagh aur baen dimagh mein rabita qaim honay se ensaan makhfi aloom aur ghaib ki duniya ke shab o roz se waaqif ho jata hai.

Saans Zindagi Hai :

 Zindagi aur zindagi se mutaliq jazbaat o ehsasat, waardaat o kaifiyat, tasawurat o khayalat aur zindagi se mutaliq tamam dlchspyan is waqt taq hain jab taq saans ka silsila qaim hai, saans andar jata hai, saans bahar aata hai, andar ke saans se batin ka rishta jarr jata hai, saans bahar niklny se hawaas mein darjah bandi hoti hai.

Ankhen band kar ke poori yaksoi ke sath jab hum andar saans letay hain to shaoor batin ki taraf mutwajjah ho jata hai aur jab saans bahar aata hai to hamari tavajja zahir duniya ki taraf mabzol ho jati hai. Nateeja mein hum shak, khauf, lalach o tama, jhoot aur munafqat ki duniya mein muntaqil ho kar is duniya se daur ho jatay hain jis duniya mein sukoon o aaraaam ke ilawa kuch nahi hai.

Ghaib Ki Duniya :

Makhfi duniya ki misaal talaab ki terhan hai. Thehray hue pani mein jhanknay se hamein pani ke andar apni tasweer nazar aati hai. Isi terhan batin mein kaayenaat ke saaray afraad baahum o deegar aik dosray mein pyost hain.

Kaeenat qudrat ka aik karkhana hai. Aasman, zameen, ajraam samawi, darakht, pahar, charind o parind, hashrat al arz, jaanat, farishtay aur insaan sab is karkhanay ke kal purzey aur giraariya’n hain, har purzah dosray purzey se jura huahai, kisi aik purzey ki karguzaari bhi aitdaal se hatt jaye to machine ruk jati hai ya jhatkay khanay lagti hai. Har purzah apni karkardagi ki had se waaqif hai lekin machine jis mikanzm par chal rahi hai purzah is se waaqif nahi hai.

Harkat makhfi scheme hai jo Mazahir ke pas parda kaam kar rahi hai. Makhfi scheme tareqi aur roshni ki geherai mein aisay nuqoosh takhleeq karti hai jin ko hamaray hawaas dekhte aur mehsoos karte hain. Maslan apne haath par bandhi hui gharri dekhye, ghantay, minute aur second ki soi Dial mein mojood hai, second ki soi taizi se harkat kar rahi hai aankhh is harkat ko mehsoos kar layte hai, minute aur ghantay ki soyyan bhi harkat mein hain lekin hamari aankhh is harkat ko mehsoos nahi karti aur jab hum thoray se waqfa ke baad un soyyon par nazar daaltay hain to hamein soyyon ka harkat karna nazar aata hai.

Aik harkat yeh hai ke soyyan kam ya ziyada raftaar se chal rahi hain aur doosri harkat yeh hai, jo saari machine chal rahi hai lekin nigah se chhupi hui hai.

Gharri ke andar asprng, liver aur giraariya’n hain, un ke bahami amal aur ishtiraaq se harkat ka aik nah ruknay wala silsila jari hai, koi agay harkat kar raha hai, koi dairay mein ghoom raha hai. Koi lhzh bah lhzh apne hajam ko ziyada kar raha hai aur koi simat raha hai, samajh mein nahi aata ke harkat ulti seedhi kyun hai? Lekin tafakur karne se zehen khil jata hai, mah o saal ke tajzia se munkashif hota hai ke zindagi arbon khrbon kal przon se bani hui aik machine hai.

Jis terhan ensaan ki banai hui koi bhi chuti barri machine tawanai ( mobil oil ) ki mohtaaj hai isi terhan insani pinjra mein band machine bhi tawanai ( chiknai ) ki mohtaaj hai.

Baara Kharab Khaliye :

 Dil, dimagh, gurday, phephray, maida, aanten sab nazar nah anay wali tawanai se harkat kar rahay hain, un bunyadi przon ke sath taqreeban baara kharab purzey ( khaliye ) khud bakhud mutharrak hain, aadam zaad ki kotah nazri hai ke woh apne andar aawaz ke sath jhatkay ke sath, taiz aur madham raftaar ke sath chalne wali machine ko dekh nahi sakta is ki aawaz sun nahi sakta, machine ko chalanay wali tawanai ka ghair mryi silsila munqita ho jaye to usay bahaal nahi kar sakta.

Chairag Mein Tawanai :

 Tawanai ka kaam khud jal kar machine ko harkat mein rakhna hai. Tawanai agar aitdaal mein rahay to zindagi barh jati hai, tawanai zaya ho jaye to zindagi ka chairag bharak kar bujh jata hai.

Saans ki mashqon aur muraqba karne se ensaan ke andar tawanai ka zakheera barh jata hai... Aur calories ( calories ) kam kharch hoti hain jis ki wajah se tawanai ka graph oopar chala jata hai.

Muraqba karne wala bandah pur-sukon rehta hai. Neend foran aa jati hai. Chehra par se jhuriyan khatam ho jati hain. Purkashish chehra ki wajah se apne paraye sab pasand karte hain. Waswason, shukook o shubhat se nijaat mil jati hai.

Jis shakhs ke andar jitna shak hota hai isi munasbat se pareshan hota hai aur pareshani se terhan terhan ke masail peda hotay hain. Waswason aur zehni dabao se mehfooz rehne ka aaasaaan tareeqa yeh hai ke rasool Allah sale Allah aleh o slim ki seerat tayyiba ko baar baar parha jaye. Allah ki makhlooq ki khidmat ki jaye, dil ki tasdeeq ke sath Allah ko apni zaroriat ka kafeel samgha jaye... Aur waqt ki pabandi ke sath muraqba kya jaye.