Topics
Firshton ki kayi kasmain
hain :
Malaika noorani, Mala aala, Malaika samawi, Malaika unsari, Mala rizwan,
zamniya, farishtay karaman kaatbeen.
Kaayenaat mein mumtaz makhlooq farishtay aur jaanat hain aur un sab mein
mumtaz makhlooq ensaan hai. Farishtay ki takhleeq noor se jaanat ki takhleeq
naar se aur ensaan ki takhleeq matti, khala aur gas se hui hai. Kaayenaat ki
markazi qouvat jahan se eventszaahir hotay hain aur jahan har cheez lout kar
jati hai woh tajali Azam ka dosra darja hai jo arsh par qaim hai. Tamam
makhloqaat par arsh muheet hai yani arsh ka koi hissa aur koi cheez tajallii se
bahar nahi hai. Is mumtaz jagah se zameen ki taraf noor ki lehrian nuzool kar
rahi hain. Arsh ke neechay poori insaaniyat ka aik hewalah hai jis ko shakhs
akbar ya ensaan akbar kaha jata hai. Yeh istilaah sufiya ki qaim kardah hai.
Noo insani ka shakhs akbar ke sath aisa talluq hai ke woh shakhs akbar ke
baghair qaim nahi reh sakti...... Noo insani ki tamam zindagi shakhs akbar se
mutharrak hai.
Hewanat ki har noo ka 1 shakhs akbar bhi wahan mojood hai aur har noo ke
har fard ka apne apne shakhs akbar se talluq hai. Yeh talluq firshton ke
inspiration key zariye qaim hai. Jis terhan zameen ka har zarra kashish saqal
mein bandha hwa hai.
'' ae hamaray
parvar-digaar teri rehmat aur tera ilm har aik cheez par haawi hai un logon ko
jo teri taraf mutwajjah hue aur tairay rastay par chalay, un ki ghalatiyan
bakhash day aur inhen dozakh ke azaab se mehfooz kar day. Ae hamaray
parvar-digaar inhen un baghoon mein daakhil kar jin mein woh hamesha rahen jin
ka to ne un se wada farmaya hai. Aur un ke sath un ke baap dada ko, biwion ko
aur bachon ko bhi hameshgi ke baghoon mein daakhil kar to bohat izzat dainay
wala aur danai bakhsnay wala hai. Kam az kam yeh ke inhen takleef se bacha.
Waqai is roz jo takleef se bach gaya is par teri barri rehmat hai aur poori
kamyabi hai.' '
( surah momin : aayat : 7
- 9 )
'' jab Allah taala aasman
mein koi hukum dete hain to farishtay apne par phadphadatey hain paron ke
pharpharaney se aisi aawaz peda hoti hai jaisay pathar pay zanjeer khenchnay se
hoti hai phir neechay ke farishtay oopar walay barray firshton se puchhte hain
ke Allah ki taraf se kya hukum mila hai, oopar walay farishtay kehte hain jo
hukum bhi diya gaya hai woh sach hai Allah taala bohat buland aur bara hai aur
is ke baad woh tafseel bta dete hain.
Jab Allah taala koi naya
hukum dete hain to woh farishtay jo arsh ko thaamay hue hain subhan Allah kehte
hain yahan taq ke zameen ke qareeb aasman taq tasbeeh poanch jati hai is ke
baad haamleen arsh ke qareeb rehne walay farishtay haamleen arsh se puchhte
hain ke Allah taala ne kya farmaya hai to woh inhen Allah ke hukum se aagah kar
dete hain is terhan neechay ke aasman walay oopar ke aasman walon se puchhte
hain yahan taq ke aasman duniya taq yeh hukum poanch jata hai.
Aik roz kuch raat guzri
thi ke mein utha wudu kya aur jis qader mujhe waqt muyassar aaya mein ne salaat
qaim ki. Salaat mein hi mujhe ongh aa gayi mein ne dekha mera parvar-digaar
nihayat achi shakal mein mere samnay hai mujh se farmaya. Ae Mohammad sale
Allah aleh o slim. Mein ne arz kya ae parvar-digaar mein haazir hon.
Poocha Mala aala kis baat
prbhs kar rahay hain ?
Mein ne arz kya! Mein nahi jaanta. Allah taala ne yeh baat teen dafaa
farmai aur mein ne tenun dafaa yahi jawab diya. Phir mein ne dekha Allah taala
ne apni hatheli mere dono shaanon ke darmain rakh di yahan taq ke unglio ki
thandak mere seenay mein mehsoos hui, ab mujh par sab cheeze roshan ho gayeen. Aur mein sab kuch samajh
gaya. Phir Allah taala ne mujhe puraka.
Ae Mohammad sale Allah aleh o slim. Mein ne arz kya. Lbik, mein haazir hon.
Allah taala ne poocha. Mala
aala kis baat par behas kar rahay hain ?
Mein neh arz kya! Kafaraat
par behas ho rahi hai.
Poocha! Kafaraat kya cheez
hain ?
Mein neh arz kya! Jamaat
ki taraf paidal chal kar jana, namaz ke baad masjid mein baithna aur takleef ke
bawajood wudu karna. Allah taala neh farmaya aur kis baat par behas ho rahi hai
?
Mein neh arz kya! Darjay
haasil karne wali cheezon par.
Farmaya! Woh kya hain ?
Mein neh arz kya !
Bulaa shart khana khilana.
( yani maskeen aur mohtaaj honay ki shart nah ho ) balkay har aik ko khanay ki
aam ijazat ho. Is liye ke baaz ghairat walay log mohtajon ke zamray mein aana
pasand nahi karte aur har aik insaan se naram baat karna aur raton ko aisay
waqton mein salaat qaim karna jab log soye hue hon.
Chunancha jibrail aleh
salam is se pyar karte hain phir asmano mein munaadi ho jati hai ke falan
shakhs se Allah pyar karta hai tum sab bhi is se mohabbat karo. Chunancha tamam
aasman walay is se mohabbat karte hain phir zameen par usay maqbool aam bana
diya jata hai.
Aisay hi jab Allah taala
kisi shakhs ko napasand karta hai to jibrail aleh salam ko bulaa kar farmata
hai ke mein falan shakhs ko pasand nahi karta chunancha jibrail aleh salam usay
pasand nahi karte phir asmano mein munaadi kara di jati hai ke Allah taala
falan shakhs ko pasand nahi karta phir woh sab farishtay usay napasand karte
hain.
Is ke baad zameen par
mojood makhlooq bhi usay napasand karti hai aur woh duniya mein napasandeedah
shakhs ban jata hai.
Rasool Allah sale Allah
aleh o slim ney farmaya. Har roz ensaan jab subah ke waqt uthte hain to do
farishtay aasman se utartay hain. Aik kehta hai ya Allah ! Achi jagah kharch
karne walon ko aur naematain ataa kar day.
Dosra farishta kehta hai!
Ae Allah doulat ko zakheera karne walon ko halaak kar day. Maqarrab farishtay
Allah ke huzoor haazir rehtay hain woh har achay aadmi ke liye dua karte hain
aur muashray mein bigaar karne walay logon par laanat karte hain.
Farishtay Allah aur is ke
bundon ke darmain pegham pohanchanay ka kaam bhi karte hain aur bande jo kaam
karte hain is ki report Allah taq pohanchate hain. Yeh farishtay dilon mein
naik kaam karne ka khayaal inspire kartey hain. Jab farishtay insanon ki taraf
mutwajjah hotay hain to tabiyat mein achay kaam karne ke ruhjanaat peda hotay
hain. Farishtay tkrhyon ki shakal mein jama hotay hain aur tkrhyon ki shakal
mein urrtay phirtay hain. Aapas mein guftagu bhi karte hain. Firshton ki
tkrhyon mein naik insanon ki roohein bhi shaamil hoti hain.
Allah taala farmatay hain.
Ae itminan wali rooh to raazi aur khush ho kar apne rab ki taraf mutwajjah ho
phir mere bundon mein daakhil ho ja aur meri bahisht mein daakhil ho ja.
Mala
aala ka maqam woh jagah hai jahan Allah taala ka hukum nazil hota hai.
KHWAJA SHAMS-UD-DIN AZEEMI
Rohaniyat
aur tasawuf ke barey mein logon nay bohat kuch likha hai, aik giroh ka
khayaal hai ke aksar sufia chunkay oon ka libaas pehantay they is liye log
inhen sufi kehte they. Oon ko arabi mein sof kehte hain. Woh log yeh libaas is
liye pehantay they ke sof ka libaas pehnana aksar nabiyo, walyoon aur bargzida
hstyon ka mamool raha hai. Baaz hazraat ke khayaal mein ashaab sufah ke sath
nisbat rakhnay ki wajah se yeh log sufi kehlate hain jabkay aik tabqa ka
khayaal hai ke sufi Safa se mushtaq hai lekin un saari tshrihat se dil mutmaen
nahi hota.