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Silsila chishtia mein
kalma shahadat parhte waqt' ' ila Allah ' ' par zor diya jata hai balkay
silsila ke arakeen ila Allah ke alfaaz ko ada karte waqt sir aur jism ke balai
hissay ko hilaate hain aur un hazraat par Samaa ke waqt aik wajdani kefiyat
taari ho jati hai. Silsila chishtia ke imam Hazrat mumshaad’denwari hain. Aur hindostan mein yeh
silsila Hazrat Moueen Udeen Chishti ajmiri khwaja ghareeb Nawaz ke zariye
khoob phela aur maqbool hua.
Hazrat Moueen Udeen
Chishti ajmiri, ghareeb Nawaz ki wiladat Sanjer soobah seestan Iran mein
hui. Tareekh wiladat 1141 hai. Saljoqaya khandan ke hukmaran Sultan Sanjer ne
gayarhavi sadi eewsi mein is shehar ko abad kya tha. Khwaja ghareeb Nawaz ke
waalid bzrgwar ka ism graami syed Ghayas Udeen
aur walida ka naam mah noor tha.
Hazrat khwaja ghareeb Nawaz ki Umar terah baras ki
thi jo husn bin Sabah ke fadaiyon ne Sanjer par hamla kar ke usay taaraaj kar
diya...... Naamwar ulama aur mashaiykh ko chunn chunn kar qatal kar diya gaya.
Khwaja ghareeb Nawaz ke waalid khandan ke afraad ke sath khrasan mein nishapoor
muntaqil ho gaye. Safar ki sakhti aur masaaib o alaam ne syed Ghayas Udeen ki sahet par bura asr dala.
Halaat aur sahet ki
kharabi ki wajah se do saal mein un ka intqaal ho gaya aur aik saal ke baad
walida Majida mah noor bhi Allah ko pyari hogyin. Khwaja ghareeb Nawaz un
lagataar hawadis aur sdmon ki wajah se ziyada waqt khamosh rehne lagey.
Aik roz aik darwaish
ibrahim qandozi tashreef laaye. Khwaja Moueen Udeen chishti ne inhen saaye mein bithaya. Darwaish
bohat khush hue. Unhon ne apne thelay se khuli ka aik tukda nikala, danoton se
chabaya aur khwaja sahib ko day diya. Aap ne bulaa takalouf khuli ka tukda kha
liya.
Satrah saal ki Umar mein
aap naay smrqnd ke aalam deen molana Hasam Udeen bukhari ki shagirdi ikhtiyar ki aur do saal
taq un se Tafseer , hadees fiqa ke aloom parhay. 20 saal ki Umar mein rayazi
falkiat aur ilm tib mein mahaarat haasil ki.
Hazrat khwaja mumshadenwari naay apne shagird
Hazrat abbu ishaq ko wast asiayi
reyaston mein tableegh ke liye bheja. Un reyaston mein aatish parast bohat
barri tadaad mein rehtay they.
Imam silsila Hazrat mumshadenwari naay rukhsat ke waqt silsila ki
ijazat o khilafat ataa ki aur is naye silsilay ka naam chishtia rakha.
Lafz Chishti naay aatish
paraston ki tavajja ko apni taraf mabzol kar liya aur tableegh islam ke liye
Hazrat mumshadenwari ki hikmat se bohat
faida sun-hwa. Chishtia buzurgon ki jad-o-jehad se be shumaar aatish parast
musalman ho gaye chunkay Chishti ke lafz se aatish parast bakhoobi waaqif they
is liye unhon naay un buzurgon ko apne liye ajnabi mehsoos nahi kya.
Chishtia silsila ke
buzurgon naay khidmat, ikhlaq aur sakhavat ke zareya logon ko apne qareeb kar
liya aur un taq islam ki roshni phailai. Hazrat
khwaja Moueen Udeen chishti jab
silsila chishtia ke buzurag khwaja usmaan harooni ki khidmat mein haazir hue to
is waqt aap ki Umar 18 baras thi. Khwaja usmaan harooni naay baet karne ke baad
aap ko khanqah mein pani bharnay ki zimma daari saump di.
Din mahino aur mahinay
saloon mein bdalty rahay. Kam o besh 22 saal
khwaja sahib yeh khidmat injaam dete rahay. Jab khwaja Moueen Udeen ki Umar 40 saal hui to aik roz Hazrat khwaja usmaan harooni naay aap ko bulaya aur
poocha.' ' tumhara kya naam hai ?' '
Khwaja sahib naay arz ki.
Huzoor is khadim ka naam Moueen Udeen
hai.
Moueen Udeen chishti apni tasneef' ' Anees arwah' ' mein
tehreer karte hain :
'' murshid kareem neh
irshad farmaya. Do rak-at namaz ada karo. Mein neh ada ki. Phir farmaya qibla
ro baith ja. Mein baith gaya. Hukum diya! Surah baqra parh. Mein neh parhi.
Farmaan huake ikees martaba duroood shareef parh. Mein neh parha. Phir murshid
kareem kharray ho gaye aur mera haath pakar kar aasman ki janib mun kar ke
farmaya. Tujhy kkhuda se mila dun. Phir farmaya. Aasman ki taraf
dekh. Mein neh dekha. Poocha kahan taq daikhta hai. Arz kya, arsh Azam taq.
Farmaya zameen ki taraf dekh. Mein neh dekha. Daryaft farmaya kahan taq daikhta
hai. Arz kya tehat al’sari taq. Phir farmaya surah ikhlaas parh. Mein neh parhi.
Farmaya. Aasman ki taraf dekh. Mein neh dekha. Poocha ab kahan taq daikhta hai.
Arz kya. Hijaab Azmat taq. Farmaya ankhen band kar. Mein neh band kar len. Farmaya khol.
Mein neh khol den. Phir mujhe apni do ungelian dikha kar poocha kya daikhta hai
?... Mein neh arz kya. Mujhe athaara hazaar aalmeen nazar aa rahay hain. Phir
samnay pari hui eent uthany ka hukum diya... Mein neh eent uthai to muthi bhar
dinar bar aamad hue... Farmaya. Yeh fukraa mein taqseem kar day... Mein neh
dinar taqseem kar diye.' '
Khwaja ghareeb nawaz
farmatay hain :
'' rukhsat karte waqt
murshid kareem ne mujhe apne seenah se lagaya. Sir aur aankhon ko bosa diya aur
farmaya tujhe kkhuda ke supurd kya. Aur aalam tahayur mein mashgool ho gaye.”
Hazrat khwaja ghareeb nawaz ny apne murshid kareem se
rukhsat honay ke baad mukhtalif shehron aur mulkon se hotay hue haram shareef
ka safar ikhtiyar kya. Rasta mein asfahan shehar mein khwaja Bukhtiar Kaki se
Malaqaat hui. Unhon ny baet ki darkhwast ki.
Jo khwaja ghareeb nawaz ny
qubool farmai. Dono hazraat mecca Muazzama puhanche aur hajj kya phir madinah
Munawwara tashreef le gaye. Masjid nabwi mein aap musalsal muraqba aur
mushahida mein mashgool rahay. Aik roz aap ko huzoor nabi kareem sale Allah
aleh o slim ki ziyarat hui.
Rasool Allah sale Allah
aleh o slim ny irshad farmaya :
'' ae Moueen Udeen to mere deen ka Moueen hai. Mein ny Wilayat
hindostan tujhay ataa ki. Wahan kufar o zulmat phaily hui hai to ajmeer chala
ja. Tairay wujood se zulmat kufar daur ho gi aur islam ronaqe Afroz ho ga.' '
Darbaar rasalat
Sal’lallaho Al’lehi Wa’Aalehi Wa’sal’lam ki is basharat se khwaja ghareeb nawaz
par wajdani kefiyat taari ho gayi. Ajmeer ke barey mein Aap kuch nahi jantay
thay ke ajmeer kis malik mein hai? Mein wahan kaisay pahuchoon? Safar ke liye
kon sa rasta ikhtiyar karoon. Is hi soch mein aankhh lag gayi. Hazrat Mohammad sale Allah aleh o slim ny ajmeer ke
barey mein bakhabar kya.
Ajmeer ke ird gird qala
kohistaan bhi dukhaay isi khawab mein rasool Allah sale Allah aleh o slim ny
khwaja Moueen Udeen ko jannat ka aik
aanar ataa farmaya aur aap ko safar ke liye rukhsat kar diya.
Foran Aap ny safar ki
tayari shuru kar di. 1189 mein aap madinah Munawwara se baghdad puhanche kuch
arsa qiyam kar ke Afghanistan ke rastay Lahore puhanche aur Lahore mein
Hazrat syed Ali hajwaree ke mazaar par
chalees roz muraqba mein mashgool rahay.
Lahore se Multan tashreef
laaye. Khwaja sahib ne Multan mein taqreeban paanch saal qiyam farmaya. Multan
mein sansikrat aur deegar muqami zubanain sekhen. Hindostan ki tareekh ka
mutalea kya, wahan ki Saqafat ka jaiza liya. Mazhab aur aqaed ko gehri nazar se
dekha. Hinduo mein moseeqi ki mazhabi ahmiyat ko samajte hue aap ne raag aur
sur ki baqaida taleem haasil ki aur saaz bajana seekha phir ajmeer ki taraf
rawana ho gaye. Is waqt ajmeer ka farmaa rawan prithvi raaj tha.
Khwaja ghareeb Nawaz apne
doston ke sath aik harey bharay ilaqay mein thehr gay lekin muqami hakkaam naay
aap ko is jagah theharnay ki ijazat nahi di. Unhon naay kaha yeh jagah Raja ke
oonton ke liye makhsoos hai. Khwaja ghareeb nawaz naay farmaya.' ' achcha oont
baithtay hain to bathain.' ' is ke baad aap naay anasaagar ke kinare aik jagah
ko muntakhib farmaya.
Shaam ke waqt oont aakar
maidan mein baith gay lekin aglay din subah oont baithy hi rahay. Bohat koshish
kar ke inhen uthaya gaya lekin woh nahi utthay. Darogha naay is waqea ki ittila
apne afsaraan ko pohanchai. Un logon naay bhi koshish ki lekin oont nahi
utthay. Bil akhir yeh maamla prithvi raaj taq poanch gaya. Usay bhi herat hui
jab usay pata chala ke koi musalman sadhu yahan aeye they aur unhon naay is
jagah ko apne qiyam ke liye muntakhib kya tha to Raja naay sipahiyon ko hukum
diya ke ja kar is sadhu faqeer se maffi mango. Sipahi Hazrat khwaja ghareeb nawaz ki khidmat mein haazir
hue aur maffi ke khawastgah hue. Khwaja ghareeb nawaz muskuraye aur Azrah
shafqat gardan ke isharay se maaf kar diya. Sipahi is jagah puhanche to dekha
ke oont kharray they. Mandir ke pandit yeh karamat dekh kar khwaja ghareeb
nawaz ke garweedah ho gay. Un pndton aur sadhoon mein se jo afraad talaash haq
ka jazba rakhtay they un mein se shadi dio aur raje paal naay islam qubool kar
liya.
Lafz ajmeer... Aja. Meer , se bana hai. Aa ja Sooraj ko aur Meer pahar ko kehte hain.
Aik sadhu khwaja ghareeb
nawaz ki khidmat mein haazir sun-hwa. Sadhu geyan dheyaan se is maqam par
poanch gaya tha ke jahan nazar aaina ho jati hai. Maqabil aadmi aisa nazar aata
hai jaisay tally vision ki screen par tasweer nazar aati hai.
Sadhu neh muraqba kya. Is
neh dekha ke khwaja sahib ka sara jism bqah noor hai lekin dil mein aik siyah
dhabba hai. Sadhu neh jab khwaja sahib se muraqba ki kefiyat bayan ki to khwaja
ghareeb nawaz neh farmaya. To sach kehta hai.
Sadhu yeh sun kar herat ke
darya mein doob gaya aur kaha chaand ki terhan roshan attmma par yeh dhabba
achha nahi lagta. Kya meri shaktee se yeh dhabba daur ho
sakta hai ?
Khwaja ghareeb nawaz neh
farmaya.' ' haan' ' to chahay to yeh siyahi dhul sakti hai.
Sadhu neh bheegi aankhon
aur kapkapaaye honton se arz kya.
'' meri zindagi aap ki Nazar hai.' '
Khwaja sahib neh farmaya :
'' agar to Allah ke rasool
sale Allah aleh o slim par imaan le aeye to yeh dhabba khatam ho jaye ga. Sadhu
ki samajh mein yeh baat nahi aayi lekin chunkay woh apne andar se matti ki
kasafat dho chuka tha is liye woh Allah ke dost Mohammad sale Allah aleh o slim
ki risalat par imaan le aaya. Khwaja sahib neh farmaya.' ' attmma ki aankhh se
andar dekh.' ' sadhu neh dekha to roshan dil siyah dhabbay se pak tha.
Sadhu neh khwaja ghareeb
nawaz ke agay haath joor kar banti ki. Maharaj is anhoni baat par se parda
athayye. Khwaja ajmiri neh farmaya.' ' woh roshan aadmi jis ke dil par to neh
siyah dhabba dekha tha to khud tha. Lekin itni shaktee ke baad bhi tujhy Rohani
ilm haasil nahi sun-hwa.' ' woh ilm yeh hai ke aadmi ka dil aaina hai aur har
dosray aadmi ke aaiine mein usay apna aks nazar aata hai to neh jab apni roshan
attmma mere andar dekhi to tujhy apna aks nazar aaya. Tera imaan Hazrat Mohammad rasool Allah Sal’lallaho Al’lehi
Wa’Aalehi Wa’sal’lam ki risalat par nahi tha is liye tairay dil par siyah
dhabba tha aur jab to neh kalma parh liya to tujhy mere aaiine mein apna aks
roshan nazar aaya.
Tareekh ka mutalea karne
se yeh baat wazeh hoti hai ke mashaiykh chisht ki khaankaayin islami
jad-o-jehad ka markaz bani rahen. Yeh khaankaayien taqwa, deen, khidmat Khalq ,
tawakkal aur Rohani aloom haasil karne ki yonyorstyan theen. Un khanqahoon mein
taalib ilm ko aisi fiza aur aisa mahol muyassar aa jata tha ke wahan tazkia
batin aur tahazeeb nafs ke liye khud bakhud insani zehan mutwajjah ho jata tha.
Husool ilm ka markaz
Hazrat baba fareed ganj Shukar thay.
Lekin is taleem ko husn o khoobi aur munazzam jad-o-jehad ke tehat Hazrat baba nizaam Udeen aulia ney mairaaj kamaal tak pouncha diya.
Pachaas saal tak yeh khaankaayein
irshad o
Talqeen ka markaz bani rahen. Mulk mulk se log parwana waar atay thay. Aur un
ki khidmat mein haazir baash har kar ishhq Ellahi aur deen islam ko logon tak
pohanchanay ka jazba le kar rukhsat hotay thay. Un khanqahoon ka darwaaza Ameer
o ghareeb, shehri, dehati, boorhay jawan aur bachon ke liye har waqt khula
rehta tha.
Hazrat nizaam Udeen
aulia? Ney baet ko aam kardiya tha. Jab matlashiyaan haq un ke haath par
tauba karte thay to un ko Khirqah p_hnate aur un ki tazeem karte thay.
Hazrat nizaam Udeen
aulia ney apne jallel al-qadar khalifa Burhan Udeen ko chaar so sathiyon ke sath taleem ke liye
dakkan rawana kya. Khalifa Burhan Udeen
ney apne sathiyon ke sath mil kar dakkan ko islami, dainee aur Rohani
aloom se fizyab kya.
KHWAJA SHAMS-UD-DIN AZEEMI
Rohaniyat
aur tasawuf ke barey mein logon nay bohat kuch likha hai, aik giroh ka
khayaal hai ke aksar sufia chunkay oon ka libaas pehantay they is liye log
inhen sufi kehte they. Oon ko arabi mein sof kehte hain. Woh log yeh libaas is
liye pehantay they ke sof ka libaas pehnana aksar nabiyo, walyoon aur bargzida
hstyon ka mamool raha hai. Baaz hazraat ke khayaal mein ashaab sufah ke sath
nisbat rakhnay ki wajah se yeh log sufi kehlate hain jabkay aik tabqa ka
khayaal hai ke sufi Safa se mushtaq hai lekin un saari tshrihat se dil mutmaen
nahi hota.