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SALASIL KI DAINEE JAD-O-JEHAD AUR NIZAM TARBIYAT

Allah taala ka irshad hai ke :

'' meri sunnat mein tabdeeli hoti hai aur nah ta-attul waqay hota hai.' '

Apni mashiyat ke tehat Allah taala nay achhai, buraiee ka tasawwur qaim karne aur neki aur badi mein imtiaz karne ke liye payghambaroon ke zariye ehkamaat sadir farmaiye. Sab payghambaroon nay Allah taala ke ehkamaat ki pairwi kar ke noo insani ko bataya hai ke Allah ke hukum ki tameel hi nijaat ka rasta hai. Chunkay rasool Allah sale Allah aleh o slim aakhri nabi hain. Aur deen ki takmeel ho chuki hai. Is liye Allah ki sunnat jari rakhnay ke liye rasool Allah sale Allah aleh wasallam ke wisa aulia Allah ki jamaat nay is baat ka ihtimaam kya ke Allah aur is ke rasool sale Allah aleh o slim ki talemaat aur ehkamaat ka tasalsul qaim rahay. Har zamane mein aulia Allah khawateen o hazraat nay is farz ko poora kya aur qayamat taq yeh silsila qaim rahay ga.

Hindu Pakistan , barma, malaysia, Indonesia , Africa , Iran , Iraq , arab, chain aur har malik mein aulia Allah ne tableegh ki, Allah ki makhlooq ki khidmat ki, zamane ke taqazoon ke mutabiq toheed ki dawat di.

Tareekh ke ourak gawah hain, agar Sheikh Mohi Udeen  Abdul Qadar jelani, khwaja husn Basri, Hazrat  dataa ganj bakhash, Sheikh Moueen Udeen  Chishti ajmiri, Hazrat  bahao Udeen  Zikria, baho-ul-haq, Laal Shahbaz qalandar, Shah  Abdul tif bhitai, Qalandar Baba Aulia aur dosray muqtadir ahal batin sufia islam ki abyari nah karte to aaj duniya mein musalman itni barri tadaad mein nah hotay. Sufia karaam ne rasool Allah sale Allah aleh o slim ki niabat o waarsat ka haq poora karne ke liye apna tan, mann, dhun sab qurbaan kar diya. Allah taala ne un muki khidmaat ko Sharf qabuliat ataa farmaya aur inhen Kamraan o kamyaab kya.

Sufia karaam yakeeni tor par yeh baat jantay hain ke Allah ke siwa koi kuch nahi kar sakta. Bandah agar kuch karta hai to Allah ke diye hue ikhtiyarat o ehkamaat ke tehat karta hai.

Allah taala farmatay hain ke :

'' mera bandah qurb nawafil ke zariye mujh se qareeb ho jata hai, woh mujhe daikhta hai, mujh se santa hai aur mujh se boltaa hai.' '

Yani aisay bande ke af’aal o aamaal Allah ke tabay ho jatay hain.

Do So Salasil :

 

Duniya mein taqreeban do so salasil hain. Jo Shariat o tareqat ke daira car mein rehtay hue Urfan zaat, taskheer kaeenat ke farmolon aur peghambrana tarz fikar ki taleem dete hain.

Un silsiloon ki qaim kardah Rohani drsgahon mein salk ki tarbiyat is terhan ki jati hai ke woh apne oopar Allah ko muheet dekh le, salk Allah se mohabbat karta hai, Allah ke pasandeeda kaam dar kar aur khaufzadah ho kar nahi balkay Allah ki mohabbat mein is liye karta hai ke Allah mujh se khush ho jaye. Allah ke napasandeedah aamaal se is liye ijtinab karta hai ke Allah mera kafeel hai, mera Muhafiz hai aur mera khaaliq hai.

Qiyam salaat, ebadaat aur muraqbon ke zareya Allah ko apne andar dhoondata hai. Salk ki zindagi ka maqsad Allah ka deedar aur Allah se ham’kalaami hai. Silsila ke asbaq par mudawmat kar ke aur murshid kareem ki nisbat o mohabbat se yeh amal is ka yaqeen bin jata hai ke mein Allah ke paas se aaya hon aur mujhe Allah ke paas jana hai. Khidmat Khalq aur Afoo o drgzr is ki zindagi ka nasb alain bin jatay hain.

Bar e sagheer mein jo salasil mashhoor hain un ke ilawa aur bhi kayi silsilay hain jo saari duniya mein Rashd o hadaayat aur marwai aloom ki taleem dete hain. Maslan

* Silsila Qadrih * Silsila Jnidih * Silsila Kibroiya

* Silsila Firdosiyah * Silsila Chishtia * Silsila Shatariyah

* Silsila Sehwardiyah * Silsila Nakshbandiya * Silsila Azeemia

Salasil Ki Maloom Tadaad Do So Batayi Jati Hai

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Ahsan o Tasawuf (sufism) View

Ahsan o Tasawuf (sufism)

KHWAJA SHAMS-UD-DIN AZEEMI

Rohaniyat aur tasawuf ke barey mein logon nay bohat kuch likha hai, aik giroh ka khayaal hai ke aksar sufia chunkay oon ka libaas pehantay they is liye log inhen sufi kehte they. Oon ko arabi mein sof kehte hain. Woh log yeh libaas is liye pehantay they ke sof ka libaas pehnana aksar nabiyo, walyoon aur bargzida hstyon ka mamool raha hai. Baaz hazraat ke khayaal mein ashaab sufah ke sath nisbat rakhnay ki wajah se yeh log sufi kehlate hain jabkay aik tabqa ka khayaal hai ke sufi Safa se mushtaq hai lekin un saari tshrihat se dil mutmaen nahi hota.