MUSALMAN SCIENCE DAAN

1424 saal pehlay zameen par jahalat ki siyah chadar phaily hui thi, har taraf fasaad barpaa tha. Jahalat aur bar bariat ki is se ziyada buri misaal aur kya ho sakti hai ke walidain aulaad ko qatal kar diya karte they. Be hiyai aur fahaashi aam thi. Zameen jab fasaad aur khoon kharabay se bhar gayi aur Ashraf almkhloqat ne insani hudood ko phalaang kar hewaniyat ko apna liya aur Allah ke Ata kardah inaam' ' fi al arz khalifa' ' ke mansab ko yaksar bhool gaya to Allah ne zameen ko dobarah par sukoon bananay ke liye apne mehboob bande Hazrat  Mohammad mustafa sale Allah aleh o slim ko maboos farmaya. Is bargzida muqaddas aur Muther bande ne ajeeb o ghareeb, herat angaiz, mehdood o laa-mehdood rang rang Allah ki nshanyon ko is terhan khol khol kar bayan kya ke ibtidayi daur mein zameen o aasman ki haqeeqat arbo par ayaan ho gayi.

Quran ne bataya :

'' bay shak zameen o aasman ki paidaiesh raat aur din ke baar baar zahir honay aur chupnay mein un aqalmandon ke le nishanain hain jo log uthaty, baithtay, letitey Allah ko yaad karte hain aur asmano aur zameen ki takhleeq mein ghhor o fikar karte hain aur kehte hain ke ae Allah to ne yeh sab fuzool aur be maqsad nahi banaya aur hamein dozakh ki aag se mehfooz kar day.' '

( surah all Imran. Aayat number 190 - 191 )

'' kya un logon naay aasman ki taraf nahi dekha ke hum naay is ko aaraasta kya aur is mein kisi qisam ka suqm nahi hai aur zameen ko hum naay phelaya aur is mein pahar banaye aur is mein se har qisam ki khushnuma cheeze agayin, yeh un logon ke liye hai jo Dana aur Beena hain aur Allah ki taraf rujoo karne walay hain.' '

( surah q. Aayat number 4 to 8)

Jab musalman ilm ki talaash mein saf basta ho gaye to unhon naay ilm ka koi shoba nahi chorra jo un ki tehqiqaat se Tishna raha ho. Un ki tehqiqaat poori ummat Musalmah ke liye sabaq amooz hain aur Ibrat angaiz bhi. Maghribi mumalik ki laybriryan aaj bhi musalman islaaf ki kitabon se bhari pari hain. Yeh woh Danishwer musalman hain jinhon naay tehqiqaat kar ke aloom ki shammen roshan kee. Musalmanoon naay duniya mein is waqt roshni phailai jab ch_har so tareqi phaily hui thi. Un mufakreen, mohqiqeen mein aloom batin ke mahireen matoseen bhi they aur science daan bhi they. Aaj musalman tehi dast hai. Is liye ke mann his alqom hamaray andar se tafakkar, reserch aur Allah ki nshanyon mein soch o bichaar ka zouq khatam ho gaya hai.

Abdul Malik Asmay :

 Abdul malk asmay nay ilm rayazi, ilm hewanat, ilm nabataat aur ensaan ki paidaiesh aur irtiqa par tahaqeeq ki.  Abdul malk asmay science ka pehla baani hai is se pehlay science ke ilm ka

Wujood tareekh ke safhaat par mojood nahi hai.

Jabir Bin  Hayaan :

Jabir bin hayaan ki kitabon ke trajm pndrhoyn sadi eewsi taq Europe ki mukhtalif universition mein prhhaye jatay rahay hain. Is science daan nay kapray ko water proof, lohay ko zeng se mehfooz rakhnay aur sheeshay ko rangeen karne ka tareeqa ijaad kya.

Mohammad Bin Moosa Al’Khawaarzmi :

Mohammad bin moose al’khawarzmi nay sifar ka izafah kar ke hndson ki qader ko barhaya. Is nay kurrah arz ke naqshay banaye aur geographiya mein tehqiqaat kee.

Ali Ibn Sohail Rabban Albatri :

Ali Ibn Sohail rabban-ul-tabri nay Firdous-ul-hikmat ke naam se aik mukammal kitaab likhi.

Yaqoob Bin Ishaq Alkndi :

 Yaqoob bin Ishaq alkndi ilm falkiat, chemistry, moseeqi aur tabeeyat mein maahir tha.

Abu Al’qasim Abbas Bin Farnas :

Abu alqasim abbas bin Farnas huamein urrnay ke tajarbay karta raha is ki koshishen hawai jahaaz ban'nay ka paish khaima saabit huien. Dhoop gharri bhi is ki ijaad hai.

Saabit Ibn Qiratah :

Saabit Ibn Qirah ne liver aur gear ijaad kiye. Liver aur gear nah hotay to aaj hum barri barri machinon ke zareya nai nai ijaad nahi kar satke they.

Abubaker Mohammad Bin Zikria Al’Raazi :

Abbu baker Mohammad bin zikria al’raazi ko surgery mein mahaarat haasil thi. Operation ke baad jald ko seenay ka tareeqa bhi is ki ijaad hai.

Abu Alnasar Al Farabi :

Abu Alnasar al farabi ne moseeqi ka aik aala ijaad kya tha jis ki aawaz suneney wala kabhi so jata tha, kabhi rota tha aur kabhi hanstaa tha.

Abu Al’hassan Al’massodi :

Abbu Al Hasan-ul-masoodi sab se pehla shakhs hai jis ne bataya ke zameen ki jagah samandar tha aur samandar ki jagah zameen. Yeh baat is ne is waqt bataaye thi jab pemaiesh ke liye koi aala mojood nahi tha.

Ibn Seena :

Ibn seena medical science ka maahir tha is naay ilm al’abdaan ka naqsha banaya aur is ke allag allag hissay kar ke is ki taswerain banayen.

Mojooda medical science mein anatomy isi ki tehreer kardah kitaab ka tarjuma hai. Ibn seena naay jismani hararat napnay ka aala ijaad kya jo tharma meter ki soorat mein aaj bhi mojood hai. Ali haza al-qayas bayan kardah science daano ke ilawa Anees ya bees science daan aur hain jinhon naay tahaqeeq o talaash ke baad scienci aloom ki bunyaad rakhi.

Shah Walii Allah :

Shah Abdul Aziz ke waalid bzrgwar ny pehli martaba quran ka farsi tarjuma kya. Unhon ny ghaib ke oopar se parda uthaya. Kainati nizaam ki naqaab kushai ki aur bataya ke har ensaan ke oopar noor ka bana huaaik jism hai jo ensaan ke jism ke sath chipka rehta hai. Mahroom aur zawaal Pazeer qoum ny yeh qader ki ke un ke khilaaf qatal ki saazish ki.

Science ka ghalghala buland huaaur science ny aura ta’ruf karaya to qoum ny usay navz ballh Sahifah samajh kar qubool kar liya.

Baba Taajudeen Naagpuri :

Baba taaj Udeen  ny bataya ke ensaan ki nigah mein bohat ziyada wusat hai. Sooraj 9 crore mil ke faasla par hai. Jab hamari nigah Sooraj ko dekh sakti hai to is ka matlab yeh hai ke nazar ke qanoon se waaqif ho kar daur daraaz ashya ko kisi device key baghair bhi dekha ja sakta hai. Unhon ny bataya ke kaeenat mein har makhlooq doosri makhlooq se hum rishta hai. Har zarra dosray zarra ke sath pyost hai. Jaan jab jaan se gilaay millti hai to zindagi ban jati hai.

Shah  Abdul Aziz muhaddis Dehalvi :

Shah  Abdul aziz dehalvi ke halaat o waqeat hamari rahnomai karte hain ke nadeedah makhlooq jaanat ko hum dekh satke hain. Un se dosti kar satke hain. Aur un ki khidmaat se faida utha satke hain.

Mohi Udeen  Ibn Arabi :

Sheikh akbar Ibn arabi nay bataya ke rooh ko dekhanaa, rooh se mukalama karna aur rooh ke zareya aalam baala ki sair karna, anfs o Afaq ke Ramooz se aagah hona, insanon ke liye mumkin hai.

Qalandar Baba Aulia :

Azeem Rohani science daan Qalandar Baba Aulia nay khawab ke oopar se parda uthaya hai. Unhon nay inkishaaf kya hai ke ensaan ki zindagi aadhi baydaari mein aur aadhi khawab mein guzarti hai.

Baydaari ki zindagi ho ya khawab ki zindagi dono ko rooh fade ( feed ) karti hai. Qalandar Baba Aulia farmatay hain ke :

'' rooh' ', tajallii, noor aur roshni se murakkab hai.

Allah taala nay rooh ke andar yeh Wasf rakha hai ke rooh nasmah ki tashkeel karti hai. Nasmah mein tajallii ke ghalba se Malaa aala takhleeq hotay hain.

Nasmah mein jab noor ghalib hota hai to Malaika ki takhleeq amal mein aati hai aur nasmah mein jab roshni ka ghalba hota hai to jaanat aur insaan ki takhleeq amal mein aati hai.

Insaan aur jaanat ki takhleeq mein yeh formala kaam kar raha hai ke yeh dono makhlooq zahir aur ghaib mein radd o badal hoti rehti hain. Ghaib mein radd o badal hona khawab ki zindagi hai aur ghaib se zahir mein muntaqil hona baydaari ki zindagi hai. Is ka matlab yeh huake khawab ki duniya ho ya baydaari ki duniya, dono hawaas par qaim hain. Hawaas ki tashkeel mein musalsal aur mutawatar fa-aal information ka amal dakhal hai. Information ka bahao jab nuzool karta hai to aisay atom bantay hain jin se space ( space ) ki tashkeel hoti hai. Aur jab information ka bahao Saood mein hota hai to aisay atom bantay hain jin se aalam baala ki makhlooq wujood mein aati hai.