Silsila Naqshbandiyah

Is silsilay mein morad mureed ko samnay bitha kar tawajah karta hai aur mureed ka qalb jari ho jata hai yeh hazraat zikar khfi ziyada karte hain aur muraqba mein sir jhuka kar ankhen band kar ke baithtay hain.

Un ke haan murshid apne mureedon se allag nahi baithta balkay halqay mein un ke shareek hota hai. Yeh silsila Hazrat abubaker seddiq se shuru huaaur Hazrat  Bahauddin naqshband ke naam se mansoob hai. Hazrat  Bahauddin Muharam 718 ko blkh mein peda hue aur 20 Rabiey al-awwal doshanba boqt shab wafaat payi.

Khwaja Bahauddin naqshband ki wiladat se pehlay jab khwaja Mohammad samaasi baba un ke ghar ke paas se guzarte thay to kehte thay ke mujhe yahan se kisi mard haq aagah ki khusbhoo aati hai. Aik din eent aur gaaray se banay hue is ghar se ilm o Urfan ki roshniyan tulu hongi. Hazrat Bahauddin naqshband ke dada ne aap ko khwaja Mohammad samaasi baba ki goad mein daal diya. Aap ne nozaida bacha ko goad mein le kar farmaya. Yeh mera Farzand hai. Yeh bacha bara ho kar zamane ka peshwa ho ga.

Hazrat  Bahauddin naqshband farmatay hain ke jab mujhe shaoor ka idraak huato dada ne mujhe samaasi baba ki khidmat mein bhaij diya. Baba samaasi ne mere oopar shafqat farmai. Mein ne shkrane ke tor par do rak-at ada ki. Namaz mein mere oopar sarshari taari ho gayi aur be ikhtiyar yeh dua niklee.' ' ya Ellahi! Mujh ko apni amanat uthany ki qowat ataa farma.' '

Subah ko baba samaasi ki khidmat mein pouncha to aap ne mujhe dekh kar farmaya. Ae Farzand ! Dua is terhan maangni chahiye.' ' ya Ellahi! Jo kuch teri Raza hai is zaeef bande ko is par apne fazl o karam se qaim rakh' '. Phir farmaya ke jab Allah kisi bande ko apna dost bana laita hai to is ko boojh uthany ki sakt bhi ataa farmata hai.

Dil Ki Nigrani Karni Chahiye :

Aik roz khana tanawal karne ke baad aap ny mujhe kuch rotian inayat kee. Mere dil mein yeh khayaal aaya ke mein ny to khoob sair ho kar khana khaya hai. Mein itni rotyon ka kya karoon? Kuch der baad aap ny mujhe aik dost ke ghar chalne ke liye kaha. Rastay mein mere dil mein phir wohi khayaal aaya ke rotyon ka kya karna hai. Hazrat  meri janib mutwajjah hue aur farmaya ke dil ki nigrani karni chahiye taa ke is mein koi waswasa daakhil nah ho. Jab hum is dost ke ghar puhanche to woh Hazrat  ko dekh kar bohat khush hue aur Hazrat  ke samnay doodh paish kya. Hazrat  samaasi baba ny un se khanay ke mutaliq poocha to unhon ny sach keh diya ke aaj rootti nahi khayi. Hazrat  ny farmaya.

Rotian paish kar do. Is waqea ke baad Hazrat  ki izzat o touqeer aur aqeedat mere andar bohat ziyada ho gayi.

Aik din farmaya. Jab ustaad shagird ki tarbiyat karta hai to yeh bhi chahta hai ke shagird bhi ustaad ki talemaat ko qubool kere.

Khwaja Mohammad baba samaasi ny khwaja Bahauddin naqshband ko apni farzandi mein qubool kya. Agarchay zahiri asbaab mein tareqat ke aadaab syed Ameer kalaal se sekhe magar haqeeqatan aap avisi hain aur aap ny khwaja  Abdul khalq najdawaani ki rooh se Faiz paaya.

Aap farmatay hain ke aik raat mein naja ke mzarat mein se teen mutbarrik mazaron par haazir sun-hwa. Mein ny har qabar par aik chairag jalta huadekha. Chairag mein poora tail aur batii honay ke bawajood chairag ki lau ko ouncha karne ke liye batii ko harkat di ja rahi thi. Lekin baba samaasi ke mazaar ke chairag ki lau ko musalsal roshan dekh kar mein ny chairag ki lau par nazar jama di.

Awaisi Faiz :

Mein ney dekha ke qibla ki taraf ki deewar phatt gayi aur aik bohat bara takhat namodaar huadekha ke sabz parda latka huahai is ke qareeb aik jamaat mojood hai. Mein ney un logon mein baba samaasi ko pehchan liya. Mein jaan gaya ke yeh un logon mein se hain jo is Jahan se guzar chuke hain. Un mein se aik ney mujhe bataya ke takhat par khwaja  Abdul khalq najdawaani jalva Afroz hain aur yeh un ke Khulfa ki jamaat hai aur har khalifa ki taraf ishara kar ke un ke naam betaye. Yeh khwaja Ahmed Seddiq hain, yeh khwaja aulia kalaal hain, yeh khwaja diyogari hain, yeh sahib khwaja Mahmood alkhir faqtawa hain aur yeh khwaja Ali raasti hain, jab woh shakhs khwaja Mohammad baba samaasi par pouncha to kaha yeh tairay Sheikh hain aur unhon ney tairay sir par kullah rakha hai aur tujhye karamat bakhsh hai. Is waqt is ney kaha kaan laga aur achi terhan sun ke Hazrat  khwaja buzurag aisi bate farmaen ge ke haq taala ke rastay mein tairay liye Mashal raah banin gin.

Mein neh darkhwast ki ke mein Hazrat  khwaja ko salaam aur un ke jamal mubarak ki ziyarat karna chahta hon. Yakayak mere samnay se parda uth gaya. Mein neh noor Ali noor buzurag ko dekha. Inhen salaam kya. Unhon neh jawab diya aur woh batiyaa jo ibtidayi tor par sulooq aur is ke darmain aur is ki intahaa se talluq rakhti hain, mujhe skhayin.

Unhon neh farmaya. Jo chairag tuje dukhaay gaye hain un mein tairay liye hadaayat aur ishara hai ke tairay andar Rohani aloom seekhnay ki istedad mojood hai aur tairay liye basharat hai ke Allah taala tuje asaraar o Ramooz skhayin ge lekin istedad ki batii ko harkat dena zurori hai taa ke chairag ki roshni taiz ho jaye.

Doosri martaba bataya ke har haal mein amrohinhi ka rasta ikhtiyar karna. Ehkaam Shariat ki pabandi karna. Mamnuaat shariyah se ijtinab karna. Sunnat walay tareeqon par poori terhan amal karna. Bidaat se daur rehna. Hazrat  Mohammad sale Allah aleh o slim ki ahadees ko hamesha apna rahnma banaye rakhna aur rasool Allah sale Allah aleh o slim aur aap ke sahaba karaam ke akhbar o assaar yani un ke aqval o af-aal ki talaash ho aur justojoo mein rehna. Tairay is haal yani mushahiday ki sachaai ka saboot yeh hai ke kal Ali alsubah to falan jagah jaye ga aur falan kaam kere ga.

Un logon ne farmaya. Ab to jaaney ka qasad kar aur janab syed Ameer kalaal ki khidmat mein haazir ho. Un hazraat ke frmane ke ba’mojab mein Hazrat  Ameer kalaal ki khidmat mein pouncha. To Hazrat  ameer ne khaas mehrbanian farmaayen. Mujhe zikar ki Talqeen ki aur khufia tareeqa par nafi asbat ke zikar mein mashgool farma diya.

Sheikh qutub Udeen  Nami aik buzurag ney bataya ke mein chothee Umar mein tha ke Hazrat  khwaja ney farmaya. Falan kabootarr khanaay se kabootarr khareed kar le ayo. Un kabutaro mein se aik kabootarr bohat khobsorat tha. Mein ney yeh kabootarr bawarchi khanaay mein nahi diya. Khana tayyar honay ke baad Hazrat  khwaja naqshband ney mehmanon mein khana taqseem kya to mujhe khana nahi diya aur farmaya unhon ney apna hissa zindah kabootarr le liya hai.

Sufiya Karaam Ki Deeni Khidmaat :

Dehli Bharat mein Hazrat  khwaja baqi billah ka mazaar hai. Imam Rabbani Mujaddad alif sani Hazrat  khwaja baqi billah ke khalifa hain.

Ahmed srhndi Mujaddad alif sani ki paidaiesh se qabal aap ke waalid bzrgwar neh khawab mein dekha ke tamam jahan andheray mein ghira huahai. Bandar, reechh aur soor admion ko halaak kar rahay hain. Aap ke seenah mubarak se noor ka jhamakah huaaur is mein se aik takhat zahir huais takhat par aik buzurag tashreef farma hain. Un ke samnay zalim, be deen aur mulhid logon ko halaak kya ja raha hai.

Hazrat  Mujaddad alif sani ke waalid neh yeh khawab Hazrat  Shah kamaal kethal se bayan kya to Shah kamaal sahib neh yeh tabeer di ke aap ke yahan aik larka peda ho ga jis se Allah ke deen mein shaamil ki hui bidatein aur khurafaat khatam ho jayen gi. Mujaddad sahib ka naam Ahmed , laqab bdraldin hai. Aap ka nasb nama Hazrat  Ameer al-momineen syedna Umar Farooq ki stayisoyn pusht se milta hai.

Hindostan mein aap neh kufar o shirk ka mardana waar muqaabla kya. Aap neh hazaron musalmanoon ki rahnomai farmai aur apne daur ke taaqatwar badshah akbar ki mulhidana sar garmion ka nihayat kamyabi ke sath muqaabla kya.

Akbar naay kufar o al-haad ko yahan taq phela diya tha ke kalma tayyiba mein Mohammad rasool Allah ke bajaye akbar khaliftah Allah ka hukum jari kar diya tha. Hazrat  mujaddad naay na sirf un halaat ka mardana waar muqaabla kya balkay un ki beekh kinny ke liye qaid o band ki savbtin bhi bardasht kee. Akbar o Jahangir ke qaim kardah deen Ellahi ka khtama ho gaya.

Allah taala naay Mujaddad alif sani ko kamyaab o Kamraan kya.

Changaz Khani toofaan naay jab dunyae islam ko teh o baala kar diya. Shehar weraan ho gaye, logon ko qatal kar ke un ke suron ke minaar bana diye gaye, bghdad ki aath laakh abadi mein se chaar laakh qatal o ghartgri ki bhaint charh gayi, ilm o hikmat ki kitabon ka zakheera aag ki bhatteoon mein jhonk diya gaya, ulama aur fazla islam ke mustaqbil se mayoos ho gaye. Is waqt bhi is sarkash toofaan ka sufia naay muqaabla kya.

Un logon naay islam dushman logon ki is terhan tarbiyat ki ke islam ke dushman shama islam ban gaye.

Silsila qadrih ke aik buzurag, hallaku Khan ke betay tagodaar Khan ko islam ki dawat dainay ke liye tashreef le gaye, tagodaar Khan shikaar se wapas aa raha tha ke apne mehal ke darwazay par aik darwaish ko dekh kar Azrah tamaskhur poocha :

Ae darwaish tumharee daarhi ke baal achay hain ya mere kuttay ki dam? Is behooda aur zillat aamaiz sawal par buzurag barham nahi hue, shagufata lehja ke sath tahhaamul se farmaya :

'' mein apni jaan nisari aur wafadaari se apne maalik ki khushnodi haasil kar lon to meri daarhi ke baal achay hain warna aap ke kuttay ki dam achi hai jo aap ki farmabardari karta hai aur aap ke liye shikaar ki khidmat injaam deta hai.

Tagodaar Khan is ghair mutawaqqa aur anaa ki girift se azad jawab se itna mutasir huake is nay buzurag ko apna maheman bana liya aur darwaish ke halm o burdbaari aur ikhlaq se mutasir ho kar is nay darparda islam qubool kar liya lekin apni qoum ki mukhalfat ke khauf se tagodaar Khan nay darwaish ko rukhsat kar diya. Wafaat se pehlay darwaish nay apne betay ko wasiyat ki ke tagodaar Khan ke paas jaye aur is ko apna wada yaad dilay. Sahib zade tagodaar Khan ke paas puhanche aur apne anay ki Ghayat bayan ki. Tagodaar Khan nay kaha tamam sardar islam qubool karne par amaada hain lekin falan sardar tayyar nahi hai agar woh bhi musalman ho jaye to mushkil aassan ho jaye gi.

Sahib zade nay jab is sardar se guftagu ki to is nay kaha. Meri saari Umar maidan jung mein guzri hai. Mein Ilmi dalail ko nahi samjhta mera mutalba hai ke aap mere pehelvaan se muqaabla karen. Agar aap nay usay pachhar diya to mein musalman ho jaoon ga.

Darwaish zade, lagar, dublay aur jismani lehaaz se kamzor they. Tagodaar Khan nay is mutalba ko mustard karna chaha lekin darwaish ke betay nay sardar ka challenge Manzoor kar liya. Muqablay ke liye jagah aur tareekh ka elaan kar diya gaya. Muqarara din makhlooq ka asdhaam yeh ajeeb o ghareeb danghal dekhnay ke liye maidan mein jama ho gaya. Aik taraf naheef aur kamzor hadion ka dhancha lagar jism tha aur doosri taraf grandel aur feel tan pehelvaan tha.

Tagodaar Khan nay koshish ki ke yeh muqaabla nah ho lekin darwaish muqaabla karne ke liye misar raha aur jab dono pehelvaan akharhe mein aeye to darwaish zade nay apne hareef ko zor se tamancha mara aur woh pehelvaan is thapar ko bardasht nah kar saka. Is ki naak se khoon ka fawara Abla aur pehelvaan ghash kha kar zameen par gir gaya. Sardar hasb wada maidan mein nikal aaya. Is nay darwaish zade ke haath ko bosa diya aur apne musalman honay ka elaan kar diya. Tagodaar Khan nay bhi apne imaan ka elaan kar ke apna naam Ahmed rakha. Hlako Khan ka chacha zaad bhai bhi Sheikh Shams Udeen  bakhori ke haath par Musharraf bah islam hua.

Qstntnih ki tareekh islam ka aik lafani baab hai. Hazrat  Shams Udeen  , Sultan mohammad ke murshid kareem they. Unhi ki targheeb aur basharat se Sultan Mohammad ny qstntnih ko fatah kya. Hum tareekh ke safhaat jitne ziyada palatne hain ahal tasawuf aur Rohani logon ka aik qaafla hamaray samnay aata hai jo deen islam ko phelanay mein hama tan masroof nazar aata hai.