HAJJ AUR TASAWUF

Jab beeet Allah shareef ki taamer ho gayi to Allah taala ki taraf se hukum hua:

Ae ibrahim! Logon mein hajj ka elaan kar do. Hazrat  ibrahim aleh salam ney arz kya' ' ya Allah meri aawaz kis terhan puhanche gi yahan hum teen admion ke ilawa koi nazar nahi aata' '. Allah taala ney farmaya.' ' ae ibrahim! Aawaz pahunchana hamaray zimma hai.' ' Hazrat  ibrahim aleh salam ney hajj ka elaan kar diya. Is aawaz ko asmanon aur zameen mein aur is ke darmain jitni bhi makhlooq hai sab ney suna. Hajj ka yahi woh elaan hai jis ke jawab mein haji hazraat hajj ke douran labaik allahumma labaik kehte hain.

Rasool Allah sale Allah aleh o slim ka irshad hai :

'' jis shakhs ney khuwa woh peda ho chuka tha ya abhi aalam arwah mein tha Hazrat  ibrahim aleh salam ki aawaz sun kar labaik kaha who hajj zaroor karta hai.' '

Quran Kareem Aur Hajj :

 Surah bqr main irshad hey :

'' hajj ke chand mahinay hain jo maloom hain pas jo shakhs un ayyaam mein apne oopar hajj muqarrar kere to phir nah koi fehash baat jaaiz hai aur nah hukum aduli durust hai aur nah kisi qisam ka jhagra zaiba hai aur jo naik kaam karo ge Allah taala is ko jantay hain.' '

( surah baqra. Aayat number 195 )

Huzoor sale Allah aleh o slim ka irshad hai :

'' jo shakhs Allah ke liye hajj kere is terhan ke is mein fehash baat aur hukum aduli nah ho to woh aisa hai jaissa maa ke pait se peda huatha.' '

( muskwaath )

 Rasool Allah sale Allah aleh o slim ka irshad hai :

'' jab kisi haji se Malaqaat ho to is ko salaam karo, is se musafah karo aur is se pehlay ke woh apne ghar mein daakhil ho is se apni mughfirat ke liye dua karao.' '

Arkaan Hajj Ki Hikmat :

 Hazrat  ibrahim alaihi salam ney khawab mein dekha ke inhen chaheetey betay Hazrat  ismael alaihi salam ki qurbani ka hukum diya gaya hai.

Hazrat  ibrahim alaihi salam tajassus, tehqeeq aur mushahidaati amal se is nateeja par poanch gay thay ke' ' Allah tulu aur ghuroob honay wali hasti nahi hai. Hazrat  ibrahim alaihi salam se yeh yaqeen un ke betay Hazrat  ismael alaihi salam ko muntaqil huaaur jab aap ney Hazrat  ismael alaihi salam ko khawab sunaya to Hazrat  ismael alaihi salam ney kaha' ' aap ko jo hukum diya gaya hai usay poora karen Insha Allah aap mujhe sabir payen ge' '.

Hazrat  ibrahim alaihi salam, Hazrat  ismael alaihi salam ko le kar money ke maqam par aaye aur aik jagah inhen luta diya. Hazrat  ismael alaihi salam se farmaya.

Ankhen band kar lau aur khud bhi apni ankhen band kar len.

Hazrat  ibrahim alaihi salam ney Allah ka naam le kar Hazrat  ismael alaihi salam ke gilaay par churee phair di. Jab woh apni Danist mein pyare betay ko zibah kar chuke to aawaz aayi. Ibrahim! Ankhen khol day. Dekha ke aik tandrost dunba zibah kya huasamnay para hai.

Allah Ta’lah Ne Puraka :

 ''ae ibrahim! Be shak sach kar diya to ne apne khawab ko tahaqeeq isi terhan hum jaza dete hain ahsaan karne walon ko.' '

( surah Al safat : aayat number 104- 105 )

Hajj ke arkaan mein qurbani aur har saal baqra eid mein qurbani Hazrat  ibrahim aleh salam ki be misaal qurbani aur eesaar ka musalsal tawatar hai. Jo Allah taala ne ahal istetat par wajib kar diya hai.

Is waqea ke kuch arsa baad Hazrat  Jibraiel aleh salam, Hazrat  ibrahim aleh salam ke paas aeye aur kaha :

'' Allah taala ne aap par salaam bheja hai aur farmaya hai ke is sarzamen par Allah ka ghar taamer karo taa ke log ayen aur apne rab ke ghar ka tawaf  karen.' '

Aap naay apne betay Hazrat  ismael aleh salam ke sath mil kar khanah kaaba ki taamer ki. Jis maqam par shetan naay aap dono ko behkaana chaha tha aur aap dono naay is par kankariyan maari theen. Hajj ke rukan ki soorat mein aaj bhi jari hai. Allah ke har hukum mein bohat saari hikmate chhupi hui hain.

Kankariyan Maarny Ki Hikmat :

Hajj ka aik rukan shetan ko kankariyan maarna hai. Is ka pas manzar yeh hai ke jab Allah taala ke hukum par Hazrat  ibrahim aleh salam apne betay Hazrat  ismael aleh salam ko qurbani ke liye le kar chalay to money ke maqam par shetan naay inhen apne iraday se baz rakhnay ki koshish ki.

Aap naay shetan ko kankariyan maar kar bhaga diya. Yeh wohi maqam hai jahan hajj ke douran shetan ko kankariyan maari jati hain. Kankariyan maarny ki hikmat yeh hai ke agar Allah ke hukum ki tameel mein koi rukawat aaye to is ki muzahmat ki jaye. Zehni muzahmat ke sath jismani taaqat bhi istemaal ki jaye. Yahan taq ke Allah ka hukum poora ho jaye aur shetan apne waswason mein mayoos aur namuraad ho jaye.

Shak Ka Jaal :

Amal ki takmeel is waqt hoti hai jab amal karne ka waqt aur jagah ka taayun kar liya jaye. Kisi kaam ka khayaal dimagh mein aata hai to is khayaal ki koi nah koi soorat hoti hai. Maslan shak ki soorat aik ulje hue jaal jaisi hoti hai. Aadmi agar jaal mein phas jaye to niklny ka koi rasta nahi milta. Aadmi jitna jaal se niklana chahta hai jaal mazeed ulajh jata hai.

Allah taala ka hukum lateef Anwaar ka zakheera hai. Jabkay nasoti kaseef roshniyan amli rastay mein rukawat banti hain. Shetan khula dushman honay ki wajah se aadmi ke nafs ko kasafat se bhar deta hai.' ' nafs' ' ( matti ke anasir ka murakkab ) mein shak, waswasa, ghuroor o taqqabur, hasad, nafarmani aur ghair ikhlaqi batiyaa aati rehti hain.

'' Nafs' ' do raastoon par safar karta hai. Aik nasoti. Dosra ghaibi duniya ka rasta. Nasoti duniya mein shetan was wasay dalta hai aur shetan ki inspiration hukum Ellahi aur insani aqal ke darmain shak bin jata hai. Hazrat  ibrahim aleh salam ka shetan ko kankariyan maarna shaytani inspiration ko radd karna hai.

Sae Ki Hikmat :

Safa aur marwah ke darmain saat phairay laganay ko sae kehte hain. Yeh phairay Hazrat  bi bi Hajra ne apne betay Hazrat  ismael aleh salam ke liye pani ki talaash mein lagaye they. Bi bi Hajra ki is sae ke nateejay mein aabb zam zam ka chashma ubal aaya. Hazrat  bi bi Hajra ka yeh amal mamta ki la zawaal misaal hai. Maamta Allah ki sift hai. Allah apni makhlooq se sattar maaon se ziyada mohabbat karta hai. Makhlooq ko mohabbat ke sath palta hai aur un ke taqazoon ki takmeel ke liye wasail muhayya karta hai. Har maa zeli takhleeq ki zimma daar hai jo darasal Allah ki sifaat ka muzahira hai. Maa apne bachay se be panah mohabbat karti hai aur apne bachay ki parwarish aur kifalat ke liye intahaa taq koshish karti hai.

Aab e Zam Zam :

Hazrat  bi bi Hajra ne apne lakht jigar Hazrat  ismael aleh salam ki zindagi ke liye bunyadi waseela pani ki farahmi ke liye talaash ka fareeza ada kya. Aur is farz mein itni markaziat qaim ho gayi ke qudrat ne aabb zam zam ka chashma jari kar diya. Bi bi Hajra ki sae ke nateejay mein namodaar honay wala aabb zam zam Hazrat  ismael aleh salam aur toheed parast logon ke liye hayaat bin gaya. Allah pak ki naematain laa-mehdood o la zawaal hain. Hazrat  bi bi Hajra ki sae ke nateejay mein haasil honay wala zam zam bhi laa-mehdood o la zawaal hai. Har saal hajj mein25 laakh afraad aur poooray saal mazeed lakhoon aazmeen omra yeh pani istemaal karte hain.

Tawaf Ki Hikmat :

Tawaf aik aisi ibadat hai jo beeet Allah shareef mein ki jati hai. Khanah kaaba Allah taala ki markaziat ka symbol hey. Har shye Allah taala ki janib se aa rahi hai aur Allah taala ki janib lout jati hai. Allah taala ki janib se anay wali har shye ki sift kaayenaat ka shaoor hai aur kaayenaat ka ilm lashavr hai. Allah taala ki zaat Aleem hai aur ilm ka source Allah hai. Ilm Aliha ke Anwaar o tjlyat ka muzahiraati satah par nuzool karna kaayenaat ki nazooli harkat hai. Nazooli harkat mein ilm ki tajallii apne aloom ka muzahira karti hai.

Beeet Allah shareef ke tawaf  mein yeh niyat hoti hai ke hum Allah ke ghar ka tawaf  kar rahay hain. Tuwaf saudi aur nazooli dono kaifiyat par mushtamil hai. Saudi harkat yeh hai ke bandah apne rab ki janib mutwajjah hota hai aur nazooli harkat yeh hai ke bandah muqaddas zameen par jismani tor par Allah ke ghar ke ird gird ghoomta hai. Hijr Aswed ke samnay thori der qiyam karna, hujra Aswed ko bosa dena ya haath utha kar ishara karna aur khanah kaaba ke gird chakkar lagana tawaf  hai.

Mushahida Haq :

Tawaf  kaaba mein shaoor o lashavr mein roshiniyon ka hajhoom hota hai. Roshiniyon aur noor ka zakheera ho janay ki wajah se rooh haq ke mushahida mein masroof ho jati hai. Tawaf  karne walay par be khudi taari ho jati hai. Beeet Allah shareef par har lamha aur har aan Anwaar o tjlyat ka nuzool hota rehta hai. Farishtay hama waqt tawaf  karte rehtay hain. Anbia aur aulia Allah ki arwah Tayyabah tawaf  mein mashgool rehti hain. Firshton aur anbia allahum salam ke Anwaar aur aulia karaam ki firasat ki roshniyan aisa mahol bana deti hain ke tawaf  mein haji ke oopar Anwaar ki barish barasti hai. Noor ki barish aur tajallii ki Latafat kaseer tadaad mein log mehsoos karte hain aur is se poori terhan fizyab aur mutasir hotay hain.

Halaq Karanay Ki Hikmat :

Halaq karanay ka matlab hai baal katwana. Aadmi ke tamam aamaal o af-aal ki bunyaad khayalat ke tane banay par qaim hai. Dimagh khayalat ko qubool karta hai khayalat aalam ghaib se atay hain. Aalam ghaib lateef roshiniyon ka aalam hai. Aalam ghaib se anay wali har information roshni ki Moueen miqdaar hai.

Barqi Antenna :

Sir ke baal antenna ka kaam karte hain. Baal nihayat bareek nalkion ki terhan hain. Barqi qowat un nalkion ke andar daur karti hai. Kanghi karte waqt balon ki barqi qowat ( current ) ka mushahida kya ja sakta hai. Balon mein kanghi ya kangha phair kar chhootey chhootey kaghaz ke tukron ke qareeb kya jaye to kaghaz knghey par urr kar chipak jatay hain.

Ghaib se anay wali it-tila-aat barqi ro ke dosh par balon ko guzar gaah banati hui jaroon mein utar jati hai aur barqi ro energy bin jati hai aur yeh barqi tawanai halaq karanay se jism misali mein jazb ho jati hai.

Misbet khayalat ka source aalam baala hai jabkay manfi khayalat ka source aalam asfal hai. Nasoti roshniyan kaseef honay ki wajah se barqi ro mein rukawat banti hain aur yahi rukawat manfi khayalat bin jatay hain.

Sae ke baad halaq karaya jata hai ya thoray se baal katay jatay hain. To is se kasafat daur hoti hai aur roshni ka bahao taiz ho jata hai Khayalat pakeeza aur lateef ho jatay hain. Jab bandah Allah pak ke hukum par apne baal katwaata hai to zahir se milnay wali it-tila-aat se talluq munqita ho jata hai aur aalam baala se anay wali it-tila-aat se rabita qaim ho jata hai.

Ahram Bandhnay Ki Hikmat :

Jis tanzeem mein yonifarm hoti hai is tanzeem mein nazam o zabt ka miyaar aala hota hai jaisay fouj, police. Is ke ilawa awaami satah par nrsin, dr waghera is ki misaal hain. Wardi pehan kar aadmi chust ho jata hai ahram bhi aik yonifarm ki terhan hai.

Hajj aik aisa programme hai jis mein bandah ka dheyaan tamam waqt Allah taala ki janib lagaye rakhnay ka ihtimaam kya jata hai. Libaas sab se ziyada zehen ko mutwajjah rakhta hai agar allag allag rang ke libaas hon to har shakhs ka zehen dosray ke libaas ki taraash kharaash dekhnay mein masroof ho sakta hai. Safaid rang pakizgee ki alamat hai pakizgee Allah taala ki sift subhan hai.

Maqnateesi Tawanai :

Khanah kaaba ke ghilaaf ka rang siyah hai aur zaireen safaid kapray ka ahraam bandhte hain. Rangon se murakkab roshni aik barqi maqnateesi tawanai hai. Roshni har shye mein se guzar jati hai kisi shye mein se guzarnay ke liye usay kisi waselay ki zaroorat nahi padtee hai. Rang darasal roshni ki woh khasiyat hai jo andheray ( siyah ) se mil kar banti hai.

Kala rang hamein is liye nazar aata hai ke woh roshni ki tamam lehron ko jazb kar laita hai. Safaid rang hamein is liye nazar aata hai. Yeh rang roshni ki tamam lehron ko munakis karta hai.

Khanah kaaba ke oopar har waqt Anwaar o tjlyat ka nuzool hota rehta hai. Khanah kaaba ka siyah rang parda un ko apne andar zakheera karta rehta hai aur ahraam ka safaid rang Hajjaj ke oopar Anwaar ki lehron ko munakis karta hai jis ki wajah se zaireen ka jism misali roshni aur noor se muzayyan ho jata hai. Safaid rang libaas pakizgee ka ehsas peda karta hai.

Arkaan hajj aur tawaf  kaaba taqarab eli Allah ka zareya hain. Zahir o batin, rooh aur rooh ke libaas, jism ke liye jab Allah taala markaz bin jatay hain to andar ki aankhh chasham Beena bin jati hai aur haaji aur zaireen dekh letay hain ke Allah taala hamari rag o jaan se ziyada qareeb hai.